Where Is Ana Mendieta

An analysis of the career of Ana Mendieta, a Cuban-American feminist artist who came to prominence in the late 70s and early 80s, in terms of gender and performance theory.

The graphic biography of a cultural icon whose feminist work changed art history until her controversial death.

This catalogue is published in conjunction with the exhibition Covered in Time and History: The Films of Ana Mendieta, organized by Lynn Lukkas and Howard Oransky for the Katherine E. Nash Gallery at the University of Minnesota.

Reclaiming the artist Ana Mendieta as a formally innovative maker of performative art who forged connections to the marginalized around the world. The artist Ana Mendieta (1948–1985) is remembered as the creator of powerful works expressing a vibrant and unflinching second-wave feminist sensibility. In Radical Virtuosity, art historian Genevieve Hyacinthe offers a new view of Mendieta, connecting her innovative artwork to the art, cultural aesthetics and concerns, feminisms, and sociopolitical messages of the black Atlantic. Mendieta left Cuba as a preteen, fleeing the Castro regime, and spent years in U.S. foster care. Her sense of exile, Hyacinthe argues, colors her work. Hyacinthe examines the development of Mendieta's performative artworks—particularly the Silueta series (1973–1985), which documented the silhouette of her body in the earth over time (a series “without end,” Mendieta said)—and argues that these works were shaped by Mendieta's appropriation and reimagining of Afro-Cuban ritual. Mendieta's effort to create works that invited audience participation, Hyacinthe says, signals her interest in forging connections with the marginalized, particularly those of the black Atlantic and Global South. Hyacinthe describes the “counter entropy” of Mendieta's small-scale earthworks (contrasting them with more massive works created by Robert Smithson and other male artists); considers the resonance of Mendieta's work with the contemporary practices of black Atlantic female artists including Wangechi Mutu, Renee Green, and Damali Abrams; and connects Mendieta's artistic and political expressions to black Atlantic feminisms of such popular artists as Princess Nokia. Mendieta's life and work are often overshadowed in popular perception by her early and tragic death—at thirty-six, she plunged from the window of the thirty-fourth floor Greenwich Village apartment she shared with her husband, the artist Carl Andre. (Andre was charged with her murder and acquitted.) Hyacinthe's account—profusely illustrated, with many images in color—reclaims Mendieta's work and legacy for its artistic significance.

Ana Mendieta was a Cuban-American artist who, in her tragically short career, made over 100 films in direct dialogue with her work in performance, sculpture and photography. Over two screenings, the series presents 27 of the over 100 film and video works made by the artist over a ten-year period. [The first] screening presents a selection of the short films Mendieta made between 1971 and 1974, beginning with what is believed to be her first film. Mendieta appears in the majority of the films from this period, whether in public performances or in privately filmed actions. Using materials such as animal blood, bird feathers, grass, air, water and earth, she stages ritualistic scenes characterised by their deep sense of poignancy and poetic beauty. [The second] screening presents a selection of short films Mendieta made between 1975 and 1981. In 1975, the artist experimented with different imaging and processing technologies including video and Cinefluography (X-ray motion film). These are the last films in which she appears. In Mendieta's Silueta films (1974-81), we see the artist's silhouette inscribed into various outdoor landscapes in Iowa and Mexico using natural elements such as earth, sand, flowers, rock and grass, often in conjunction with flammable materials such as fireworks and gunpowder. The programme concludes with two films shot in Mendieta's native country of Cuba. These works capture the artist's rock etchings and sand sculpture of goddess figures from the Pre-Columbian Taíno culture.--from Tate website.

Essays by Olga M. Viso, Guy Brett, Julia P. Herzberg, Chrissie Iles and Laura Roulet.

Published to accompany the exhibition held at Hayward Gallery 24 September - 15 December 2013, Museum der Moderne-Rupertinum, Salzburg 29 March- 6 July 2014.

"Ana Mendieta (1948-1985) produced some of the most compelling images of body- and identity-oriented art of the 1970s. The tracks made by the artist dragging her blood-covered arms down a wall; the pigment-filled void of her silhouette pressed into a sandy beach, consumed by advancing waves; her bodily outline drawn by ignited gunpowder on the earth or set alight with fireworks against the night sky; and fetishistic goddess shapes molded in soil, adorned with flowers, resound in the histories of feminist art, performance and land art, and late twentieth-century Latin American art." "Despite major survey exhibitions by museums in the United States, Europe, and Latin America over the last decade, however, a large body of work by Mendieta remains unknown. Hundreds of 35 mm slides in the artist's personal archive, including many that document her extensive Silueta series - her signature "earth-body works" created in the landscapes of Mexico, Iowa, upstate New York, and Cuba between 1973 and 1981 - remain unpublished and are unknown even to the most knowledgeable of contemporary art scholars. In addition to the slide works published in this volume for the first time, there are selections from her many black-and-white photographic negatives and contact sheets, documenting unknown sculptural works produced in the early 1980s, as well as revealing pages from the artist's diaristic sketchbooks."--BOOK JACKET.