Which Jesus

Modern-day Christians often bring their own presuppositions and assumptions to the reading of the Bible, not realizing how deeply their understanding of Christ's life and teachings is affected by a 21st-century worldview. In Understanding Jesus, author Joe Amaral delves deep into Jewish history, societal mores, and cultural traditions, closing the gap created by geographical distance and over two thousand years of history. Using a chronological approach to the life of Christ, he guides the reader through significant events such as Jesus' birth, baptism, and crucifixion, pointing out illuminating details that that the Western mind would normally miss. Amaral's premise is that to understand Jesus, we must understand the time and place in which he was born, the background from which he drew his illustrations, and the audience he spoke to. Throughout the book he explores specific terms, places, and events for their significance and shows how they add richness and meaning to the text. Topics include the connection between Jesus and John the Baptist, the annual Feasts and why they are important to modern Christianity, Jewish customs such as foot-washing, clean and unclean foods, paying tribute to political governments, and the significance of various miracles. In Understanding Jesus, Amaral draws back the curtain on a way of life that existed during the reign of the Caesars, and in doing so, reveals truths about the way we live more than two thousand years later, half a world away.

Since the turn of the century when two German scholars, Albert Schweitzer and Johannes Weiss, dared to oppose the established view of Jesus, numerous writers have leaped at the opportunity to present their own ideas about his unique character and status. Although each based his study on "scientific observation," they all arrived at most diverse results. Was Jesus the apocalyptic "Son of man" or more of an existentialist rabbi? Was he a Nazorean Messiah scheming a "Passionplot" or do the Dead Sea scrolls hold some clue to his Essene-like characteristics? Was one author close to truth when he labeled Jesus a zealot and a revolutionary? Or, far from being any of these, did Jesus bring back the long-forgotten teachings of the early prophets, the spirit of whom as portrayed by the Chasidim, a people who have pursued "a biblical way of life from time immemorial?" And if Jesu did represent this Hebrew prophet line, how can we redefine certain terms like "Hebrew-Christian tradition," "kingdom of God," "promised land"? Arguments from such twentieth-century scholars as Schweitzer, Wrede, Bultmann, Schonfield, Brandon, Bornkamm, Allegro, Cllmann, and Manson are reexamined, but the author makes no attempt to settle the arguments once and for all. The book is purposely left open-ended as Jesus continues to challenge men with the mystery of his own identity.

Jesus ascended to heaven. End of story. But then how do we explain the many Christians, in nearly every century since, who claimed to have seen, heard, met, and touched Jesus in the flesh? In Seeing Jesus, Robert Hudson explores the larger-than-life characters throughout Christian history who have encountered the actual face or form of the resurrected Christ--from the apostles Thomas and Paul in the first century to Charles Finney in the nineteenth and Sundar Singh in the twentieth. Hudson combines history, biography, spiritual reflection, skepticism, and humor to unpack awe-inspiring and sometimes seemingly absurd stories, from a surprise sighting of Jesus in a cup of coffee, to Christ appearing to Julian of Norwich during a life-threatening illness to assure her that "all manner of thing shall be well." Along the way, he uncovers deeper meaning for us today. Through Hudson's quirky and lyrical prose we get to know people of unflinching faith, like Francis of Assisi, Teresa of Avila, Silouan the Athonite, and Sojourner Truth--those who claim radical encounters with Jesus. The result is a fascinating journey through Christian history that is at once thoroughly analytical and deeply devotional.

Putting Jesus in His Place is designed to introduce Christians to the wealth of biblical teaching on the deity of Christ and give them the confidence to share the truth about Jesus with others.

Through the eyes of a modern medical missionary, who observes and notes everything from Christ's bedside manner to his diagnostic expertise, readers can understand Jesus in ways they have never considered Him before. Readers can experience the tension, risks, and awesome wonder of what God accomplishes in the midst of brokenness and seemingly impossible circumstances.

Jesus Christ is arguably the most famous man who ever lived. His image adorns countless churches, icons, and paintings. He is the subject of millions of statues, sculptures, devotional objects and works of art. Everyone can conjure an image of Jesus: usually as a handsome, white man with flowing locks and pristine linen robes. But what did Jesus really look like? Is our popular image of Jesus overly westernized and untrue to historical reality? This question continues to fascinate. Leading Christian Origins scholar Joan E. Taylor surveys the historical evidence, and the prevalent image of Jesus in art and culture, to suggest an entirely different vision of this most famous of men. He may even have had short hair.

Building on the work of biblical scholars—Rudolph Bultmann, Raymond Brown, Jane Schaberg, and Robert Funk, among others—filmmaker Paul Verhoeven disrobes the mythical Jesus to reveal a man who has much in common with other great political leaders throughout history—human beings who believed that change was coming in their lifetimes. Gone is the Jesus of the miracles, gone the son of God, gone the weaver of arcane parables whose meanings are obscure. In their place Verhoeven gives us his vision of Jesus as a complete man, someone who was changed by events, the leader of a political movement, and, perhaps most importantly, someone who, in his speeches and sayings, introduced a new ethic in which the embrace of human contradictions transcends the mechanics of value and worth that had defined the material world before Jesus. "The Romans saw [Jesus] as an insurrectionist, what today is often called a terrorist. It is very likely there were ‘wanted’ posters of him on the gates of Jerusalem. He was dangerous because he was proclaiming the Kingdom of Heaven, but this wasn’t the Kingdom of Heaven as we think of it now, some spectral thing in the future, up in the sky. For Jesus, the Kingdom of Heaven was a very tangible thing. Something that was already present on Earth, in the same way that Che Guevara proclaimed Marxism as the advent of world change. If you were totalitarian rulers, running an occupation like the Romans, this was troubling talk, and that was why Jesus was killed." —Paul Verhoeven, from profile by Mark Jacobson in New York Magazine

The life of Jesus the Messiah with a description of the land, social conditions, religious environment, and historical context in which he lived.