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Through the eyes of a modern medical missionary, who observes and notes everything from Christ's bedside manner to his diagnostic expertise, readers can understand Jesus in ways they have never considered Him before. Readers can experience the tension, risks, and awesome wonder of what God accomplishes in the midst of brokenness and seemingly impossible circumstances.

2019 IVP Readers' Choice Award What does healing mean for people with disabilities? The Gospels are filled with accounts of Jesus offering physical healing. But even as churches today seek to follow the way of Jesus, people with disabilities all too often experience the very opposite of healing and life-giving community: exclusion, judgment, barriers. Misinterpretation and misapplication of biblical healing narratives can do great damage, yet those who take the Bible seriously mustn't avoid these passages either. Bethany McKinney Fox believes that Christian communities are better off when people with disabilities are an integral part of our common life. In Disability and the Way of Jesus, she considers how the stories of Jesus' healings can guide us toward mutual thriving. How did Jesus' original audience understand his works of healing, and how should we relate to these texts today? After examining the healing narratives in their biblical and cultural contexts, Fox considers perspectives from medical doctors, disability scholars, and pastors to more fully understand what Jesus does as he heals and how he points the way for relationships with people with disabilities. Personal reflections from Christians with disabilities are featured throughout the book, which concludes with suggestions for concrete practices adaptable to a variety of church settings. Bridging biblical studies, ethics, and disability studies with the work of practitioners, Fox provides a unique resource that is both theologically grounded and winsomely practical. Disability and the Way of Jesus provides new lenses on holistic healing for scholars, laypeople, and ministry leaders who care about welcoming all people as Jesus would.

What the Gospels don't reveal about Christ's suffering, science does. The Gospels reveal only the barest essentials about the physical sufferings of Our Lord. But in this mind-opening book, Dr. Pierre Barbet relies heavily on his close analysis of the Holy Shroud of Turin to recreate every stage of the Passion with heart-rending precision and detail. The result: a minor classic of spirituality by a modern layman. Dr. Barbet was a devout believer who knew the spiritual value of his findings - and he encouraged priests and pastors to use them: "It is largely with a view to these clerics that I have wished to divulge my ideas, so that they may nourish their devotion to Jesus crucified and may bring it out in their preaching." This classic, with its engrossing and sympathetic medical portrayal of the Passion, has ignited religious devotion in clerics and laymen for over half a century.

Recent scholarship on the historical Jesus has rightly focused upon how Jesus understood his own mission. But no scholarly effort to understand the mission of Jesus can rest content without exploring the historical possibility that Jesus envisioned his own death. In this careful and far-reaching study, Scot McKnight contends that Jesus did in fact anticipate his own death, that Jesus understood his death as an atoning sacrifice, and that his death as an atoning sacrifice stood at the heart of Jesus' own mission to protect his own followers from the judgment of God.

In Jesus and the Chaos of History, James Crossley looks at the way the earliest traditions about Jesus interacted with a context of social upheaval and the ways in which this historical chaos of the early first century led to a range of ideas which were taken up, modified, ignored, and reinterpreted in the movement that followed. Crossley examines how the earliest Palestinian tradition intersected with social upheaval and historical change and how accidental, purposeful, discontinuous, contradictory, and implicit meanings in the developments of ideas appeared in the movement that followed. He considers the ways seemingly egalitarian and countercultural ideas co-exist with ideas of dominance and power and how human reactions to socio-economic inequalities can end up mimicking dominant power. In this case, the book analyses how a Galilean 'protest' movement laid the foundations for its own brand of imperial rule. This evaluation is carried out in detailed studies on the kingdom of God and 'Christology', 'sinners' and purity, and gender and revolution.

When the diagnosis is serious, what makes the difference between hope and despair?As a practicing oncologist, Dr. Al Weir works daily with patients who receive bad news. A medical doctor with a pastor’s heart, Dr. Weir knows from experience that it’s the patient’s focus, not the diagnosis, that indicates whether one will slip into despair and hopelessness or have the courage to live each day fully. Resilience of spirit can powerfully influence recovery and healing, and within our crisis, the choices we make are important. When Your Doctor Has Bad News offers no easy answers, no quick outs. But it does equip you to weather the storm you are facing and emerge whole again. Practical tips provide questions for you to ask your doctor and choices you can make to achieve your best chances for healing. Real-life stories show how others have coped with life-threatening illness, walked with God, and won. You can deepen communion with God in the midst of medical crisis. When Your Doctor Has Bad News gives you proven principles that will enable you to choose a life worth living, no matter what news the doctor has given you. “Dr. Weir . . . guides the reader—especially the one who has received bad news—past the soul-numbing shock of a dismal medical report. He reminds us of the soothing comfort available in the Word of God, of the heartwarming precepts upon which we can build a new life, and of the simple steps a family can take to promote hope and healing.”—Joni Eareckson Tada (from the introduction)

What if you could transport yourself back to the first century, walking the dusty streets of Jerusalem, late on Thursday night before Passover? And what if you were tagging along behind eleven men led by Jesus to the Garden of Gethsemane? You'd leave the Upper Room and go deep into the Kidron Valley to the garden. There the temple police and a half-crazed crowd arrive brandishing torches. Jesus is taken to the palace of Annas and then to the High Priest Caiaphas. What insight do we gain from history, archaeology, and most importantly the New Testament about where they lived? In the morning Jesus would be sent to the Chamber of Hewn Stone. What was this place and why is it important to the Passion narratives? On to Pilate's Judgment Hall where new archaeological evidence questions its traditional location. You pick up the trail again on the Via Dolorosa and follow Jesus to Jerusalem's killing field. There you find the Savior dying on a Roman cross. In just a few hours you have followed him from the Upper Room to Joseph's tomb and have gained valuable insight into each stopover to help you on your own journey to Calvary.

How can a respected scientist believe in the resurrection? Can I trust the Bible’s account that Jesus actually rose from the dead? If the resurrection really occurred, of what importance is it to you and me? Our ready embrace of the authority of science has left many doubting that Jesus’s resurrection was a verifiable, historical event. Yet Thomas Miller, an experienced scientist and well-respected surgeon, challenges the notion that modern medicine has disproved the possibility of the resurrection. Through careful investigation of the evidence and evaluation of its reliability, Dr. Miller demonstrates that science and religion are not incompatible and makes a compelling case for the reality of the resurrection.