White Terror

This book details the frenzied rise and fall of a handful of Cossack junior officers led by Captain Grigori Semionov, who established themselves as warlords in Siberia during Russia's violent revolutionary upheaval of 1918-1921.

"Taiwan's peaceful and democratic society is built upon on decades of authoritarian state violence that it is still coming to terms with. Following 50 years of Japanese colonization, Taiwan was occupied by the Chinese Nationalist Party (KMT) at the close of World War II in 1945. The party massacred thousands of Taiwanese while it established a military dictatorship on the island with the tacit support of the United States. Although early episodes of state violence (such as the 228 Incident in 1947) and post-1980s democratization in Taiwan have received a significant amount of literary and scholarly attention, relatively less has been written or translated about the White Terror and martial law period, which began in 1949. The White Terror was aimed at alleged proponents of Taiwanese independence as well as supposed communist collaborators wiped out an entire generation of intellectuals. Both native-born Taiwanese as well as mainland Chinese exiles were subject to imprisonment, torture, and execution. During this time, the KMT institutionally favored mainland Chinese over native-born Taiwanese and reserved most military, educational, and police positions for the former. Taiwanese were forcibly "re-educated" as Chinese subjects. China-centric national history curricula, forced Mandarin-language pedagogy and media, and the re-naming of streets and public spaces after places in China further enforced a representational regime of Chineseness to legitimize the authority of the KMT, which did not lift martial law until 1987. Taiwan's contemporary commitment to transitional justice and democracy hinges on this history of violence, for which this volume provides a literary treatment as essential as it is varied. This is among the first collection of stories to comprehensively address the social, political, and economic aspects of White Terror, and to do so with deep attention to their transnational character. Featuring contributions from many of Taiwan's most celebrated authors, and written in genres that range between realism, satire, and allegory, it examines the modes and mechanisms of the White Terror and party-state exploitation in prisons, farming villages, slums, military bases, and professional communities. Transitions in Taiwan: Stories of the White Terror is an important book for Taiwan studies, Asian Studies, literature, and social justice collections. This book is part of the Literature from Taiwan Series, in collaboration with the National Museum of Taiwan Literature and National Taiwan Normal University"--

What kinds of terror lurk beneath the surface of White respectability? Many of the top-grossing US horror films between 2008 and 2016 relied heavily on themes of White, patriarchal fear and fragility: outsiders disrupting the sanctity of the almost always White family, evil forces or transgressive ideas transforming loved ones, and children dying when White women eschew traditional maternal roles. Horror film has a long history of radical, political commentary, and Russell Meeuf reveals how racial resentments represented specifically in horror films produced during the Obama era gave rise to the Trump presidency and the Make America Great Again movement. Featuring films such as The Conjuring and Don't Breathe, White Terror explores how motifs of home invasion, exorcism, possession, and hauntings mirror cultural debates around White masculinity, class, religion, socioeconomics, and more. In the vein of Jordan Peele, White Terror exposes how White mainstream fear affects the horror film industry, which in turn cashes in on that fear and draws voters to candidates like Trump.

Allen W. Trelease’s White Terror, originally published in 1971, was the first scholarly history of the Ku Klux Klan in the South during Reconstruction. With its research rooted in primary sources, it remains among the most comprehensive treatments of the subject. In addition to the Klan, Trelease discusses other night-riding groups, including the Ghouls, the White Brotherhood, and the Knights of the White Camellia. He treats the entire South state by state, details the close link between the Klan and the Democratic party, and recounts Republican efforts to resist the Klan. Winner of the Charles S. Sydnor Award from the Southern Historical Association

Spreading Hate offers a history of the modern white power movement, describing key moments in its evolution since the end of World War Two. Daniel Byman focuses particular attention on how the threat has changed in recent decades, examining how social media is changing the threat, the weaknesses of the groups, and how counterterrorism has shaped the movement as a whole. Each chapter uses an example, such as the Christchurch mosque shooter Brenton Tarrant or the British white hate band Skrewdriver, as a way of introducing broader analytic themes.

Kang-i Sun Chang is Malcolm G. Chace ’56 Professor of East Asian Languages and Literatures at Yale University. In her memoir, Journey Through the White Terror, she tells the powerful story of her father Paul Sun (1919-2007). Along with numerous others, Sun was imprisoned more than 60 years ago during the “White Terror”, the decade following the withdrawal of Chiang Kai-shek’s Nationalist government from Mainland China to Taiwan in mid-December 1949. During this time, the Nationalist government implemented a policy of “better to kill ten thousand by mistake than to set one free by oversight,” and as a result, many innocent civilians such as the author’s father became victims of ferocious searches and persecutions. At the time of her father’s arrest, Prof. Chang was not quite six years old; when her father returned home, she was almost sixteen. Having witnessed the injustice of her father’s imprisonment and the freedom their family later enjoyed in America, she felt compelled to write this story. Prof. Chang’s account of how the family survived the White Terror makes her book one of the most intense and thrilling works on the subject. But the book is also about soul-searching and the healing of a childhood trauma. It is a true story about the triumph of the human spirit in the face of adversity. Love and religion in such circumstances prove to be the ultimate deliverance. All this is described in considerable detail in this extraordinary memoir.

A paper edition of a scholarly history--first published in 1971 and based largely on primary sources--that treats the post-Civil War South state by state and details the close link between the Klan and the Democratic Party. Trelease (history, U. of North Carolina-Greensboro) also looks at other "night-riding" groups, such as the Ghouls, the White Brotherhood, and the Knights of the White Camellia. Annotation copyright by Book News, Inc., Portland, OR

On 19 February 1927, the city of Shanghai fell silent as a general strike gripped the factories of the industrial district. A magnet for foreign traders and businessmen (British, French, American, then later Japanese), by the 1920s the pursuit of profit had produced one of the most cosmopolitan cities that the world has ever seen. Known as the 'Whore of the Orient', Shanghai was a melting pot where every imaginable experience or luxury from East or West could be enjoyed. But in 1927, the city's wealth was under threat: advancing from Guangzhou in the south of China was a Guomindang army, backed by the Soviet Union and in alliance with the Chinese Communist Party, which seemed to be a clear danger to the businessmen of Shanghai. However, the army's commander, Chiang Kai-shek, a conservative, was tiring of his allies. Plotting with Shanghai's most influential gangster, Chiang planned to rid himself of the Communists once and for all. The stage was set for a bloodletting in the streets of the city of Shanghai.