Who Buries The Dead

Investigating the brutal murder of a socially ambitious plantation owner in early nineteenth-century London, Sebastian St. Cyr discovers a link between the case and the seventeenth-century beheading of King Charles I.

The grisly murder of a West Indies slave owner and the reappearance of a dangerous enemy from Sebastian St. Cyr’s past combine to put C. S. Harris’s “troubled but compelling antihero” (Booklist) to the ultimate test in this taut, thrilling mystery. London, 1813. The vicious decapitation of Stanley Preston, a wealthy, socially ambitious plantation owner, at Bloody Bridge draws Sebastian St. Cyr, Viscount Devlin, into a macabre and increasingly perilous investigation. The discovery near the body of an aged lead coffin strap bearing the inscription King Charles, 1648 suggests a link between this killing and the beheading of the deposed seventeenth-century Stuart monarch. Equally troubling, the victim’s kinship to the current Home Secretary draws the notice of Sebastian’s powerful father-in-law, Lord Jarvis, who will exploit any means to pursue his own clandestine ends. Working in concert with his fiercely independent wife, Hero, Sebastian finds his inquiries taking him from the wretched back alleys of Fish Street Hill to the glittering ballrooms of Mayfair as he amasses a list of suspects who range from an eccentric Chelsea curiosity collector to the brother of an unassuming but brilliantly observant spinster named Jane Austen. But as one brutal murder follows another, it is the connection between the victims and ruthless former army officer Sinclair, Lord Oliphant, that dramatically raises the stakes. Once, Oliphant nearly destroyed Sebastian in a horrific wartime act of carnage and betrayal. Now the vindictive former colonel might well pose a threat not only to Sebastian but to everything—and everyone—Sebastian holds most dear.

A haunted house, a buried mystery, and a very angry ghost make this one unforgettable thriller.Jade loves the house she's just moved into with her family. She doesn't even mind being the new girl at the high school: It's a fresh start, and there's that one guy with the dreamy blue eyes. . . . But then things begin happening. Strange, otherworldly things. Jade's little brother claims to see a glimmering girl in his room. Jade's jewelry gets moved around, as if by an invisible hand. Kids at school whisper behind her back like they know something she doesn't. Soon, Jade must face an impossible fact: that her perfect house . . . is haunted. Haunted by a ghost who's seeking not just vengeance, but the truth. The ghost of a girl who ruled Jade's school -- until her untimely death last year. It's up to Jade to put the pieces together before her own life is at stake. As Jade investigates the mystery, she discovers that her new friends in town have more than a few deep, dark secrets. But is one of them a murderer?

Sheriff Dan Gillis fears the presence of something evil in the coastal town of Potter's Bluff when visitors to the town strangely resemble people he knows are dead and buried and mysterious things begin to happen to his wife

“A fearless and brutal look at friendships...you will laugh, rage, and mourn its loss when it’s over.” —Justina Ireland, New York Times bestselling author of Dread Nation “Simultaneously hilarious and moving, weird and wonderful.” —Jeff Zentner, Morris Award–winning author of The Serpent King Six Feet Under meets Pushing Daisies in this quirky, heartfelt story about two teens who are granted extra time to resolve what was left unfinished after one of them suddenly dies. A good friend will bury your body, a best friend will dig you back up. Dino doesn’t mind spending time with the dead. His parents own a funeral home, and death is literally the family business. He’s just not used to them talking back. Until Dino’s ex-best friend July dies suddenly—and then comes back to life. Except not exactly. Somehow July is not quite alive, and not quite dead. As Dino and July attempt to figure out what’s happening, they must also confront why and how their friendship ended so badly, and what they have left to understand about themselves, each other, and all those grand mysteries of life. Critically acclaimed author Shaun Hutchinson delivers another wholly unique novel blending the real and surreal while reminding all of us what it is to love someone through and around our faults.

On January 20, 2003, at 10:45 a.m., a massive avalanche in the Selkirk Range of British Columbia struck three members of two guided backcountry skiing groups and buried them. After a frantic hour of digging by those still standing, an unthinkable outcome became reality: seven people were dead. The tragedy made international news, splashing photos of the seven dead Canadian and US skiers on television screens and newspaper pages. The official analysis was that guide error was not a contributing factor in the accident. This interpretation was insufficient for some of the victims’ families, the public and some members of the guiding community. Buried is the assistant guide’s story. It renders an answerable truth about what happened by delving deep into the human factors that played into putting people in harm’s way as well as the peace that comes from accountability and the personal growth that results from understanding.

Novelist Fiona McGregor'snew book, Buried Not Dead, is a collection of essays on art, literature and performance, sexuality, activism and the life of the city. It features performance artists, writers, dancers, tattooists and DJs, some of them famous, like Marina Abramović and Mike Parr, while others, like Latai Taumoepeau, Lanny K and Kathleen Mary Fallon, are important figures but less well known. In her portraits of these performers and artists and the scenes they inhabit, McGregor creates an intimate and expansive archive of a kind rarely recorded in our histories. Fiona McGregor has a deep and enduring involvement in the worlds she represents. She came of age as an artist during an outpouring of performative queer creativity, in a community that celebrated subversion, dissent and uninhibited partygoing, and in her writing she observes the shift from that moment to new forms of cultural repression. McGregor is a participant in her essays as well as a witness — she sees through an artist's eyes and records what she perceives with a novelist's insight. In excavating the lives of others, she reveals her own, and shows the possibilities that exist beneath the surface of our culture. 'Compromise-averse, dangerous, this book is also a precious archive of radical art-making witnessed firsthand.' — Maria Tumarkin 'MacGregor has a fine eye for the moment, in a text or performance, when the marvellous happens. Cutting across the boring divides between high art and low dives, Buried Not Dead is alive to what's alive.' — McKenzie Wark 'In a world that bludgeons you into numbness Buried Not Dead will startle you back to life. McGregor's book is a shriek of rage and a cry of pleasure, and sometimes it is hard to tell one from the other.' — Krissy Kneen

The meaning of our concern for mortal remains—from antiquity through the twentieth century The Greek philosopher Diogenes said that when he died his body should be tossed over the city walls for beasts to scavenge. Why should he or anyone else care what became of his corpse? In The Work of the Dead, acclaimed cultural historian Thomas Laqueur examines why humanity has universally rejected Diogenes's argument. No culture has been indifferent to mortal remains. Even in our supposedly disenchanted scientific age, the dead body still matters—for individuals, communities, and nations. A remarkably ambitious history, The Work of the Dead offers a compelling and richly detailed account of how and why the living have cared for the dead, from antiquity to the twentieth century. The book draws on a vast range of sources—from mortuary archaeology, medical tracts, letters, songs, poems, and novels to painting and landscapes in order to recover the work that the dead do for the living: making human communities that connect the past and the future. Laqueur shows how the churchyard became the dominant resting place of the dead during the Middle Ages and why the cemetery largely supplanted it during the modern period. He traces how and why since the nineteenth century we have come to gather the names of the dead on great lists and memorials and why being buried without a name has become so disturbing. And finally, he tells how modern cremation, begun as a fantasy of stripping death of its history, ultimately failed—and how even the ashes of the victims of the Holocaust have been preserved in culture. A fascinating chronicle of how we shape the dead and are in turn shaped by them, this is a landmark work of cultural history.