Who Needs Theology

To many Christians theology is something alien, overly intellectual and wholly unappealing. Even seminary students are known to balk at the prospect of a course on theology. Yet theology—most simply, the knowledge of God—is essential to the life and health of the church. In this short introduction, Stanley Grenz and Roger Olson, two theologians who care deeply about the witness of ordinary Christians and the ministry of the church, show what theology is, what tools theology uses, why every believer (advanced degrees or not) is a theologian, and how the theological enterprise can be productive and satisfying. Their clear, easily understood book is ideal for students, church study groups, and individual Christians who want to strengthen understanding, belief and commitment by coming to know God more fully.

To many Christians theology is something alien, overly intellectual and wholly unappealing. Even seminary students are known to balk at the prospect of a course on theology. Yet theology—most simply, the knowledge of God—is essential to the life and health of the church. In this short introduction, Stanley Grenz and Roger Olson, two theologians who care deeply about the witness of ordinary Christians and the ministry of the church, show what theology is, what tools theology uses, why every believer (advanced degrees or not) is a theologian, and how the theological enterprise can be productive and satisfying. Their clear, easily understood book is ideal for students, church study groups, and individual Christians who want to strengthen understanding, belief and commitment by coming to know God more fully.

"Why Psychology Needs Theology" shows how Christian insights into human nature can be integrated with psychological theory and suggests ways that a basic understanding of faith might positively impact the therapeutic process. In the first part of the book, Nancey Murphy explores the core assumptions of psychology from the vantage point of her expertise in the philosophy of science. Psychology needs theology and ethics, she argues, to help it address the question of what constitutes a good life. Taking an Anabaptist, or Radical-Reformation, perspective that emphasizes Jesus' vulnerable love for his enemies and renunciation of power, Murphy challenges psychology to take seriously the goodness of self-renunciation. In the second part of the book, other scholars extend and challenge Murphy's model, discussing such topics as gender and culture. All those who work at the intersection of religion and psychology -- teachers, pastors, specialists, and professional care providers -- will find this exchange fruitful and valuable. Contributors: Mari L. Clements Alvin Dueck Cynthia Neal Kimball Cameron Lee J. Derek McNeil Alexandra E. Mitchell Nancey Murphy Kevin Reimer Frank C. Richardson Brent D. Slife

15. Moderating the Magnanimous Man: Aquinas on Greatness of Soul - Marc D. Guerra -- 16. Charles De Koninck and Aquinas's Doctrine of the Common Good - Sebastian Walshe, O Praem -- 17. Reading Aquinas's Commentary on Aristotle's Nicomachean Ethics: A Reply to Mark D. Jordan - Christopher Kaczor -- Afterword: Remembering a Genuine Lover of Wisdom: The Impressive Legacy of Ralph McInerny - Michael Novak -- Selected Bibliography -- Contributors -- Index

John Webster, one of the world's leading systematic theologians, published extensively on the nature and practice of Christian theology. This work marked a turning point in Webster's theological development and is his most substantial statement on the task of theology. It shows why theology matters and why its pursuit is a demanding but exhilarating venture. Previously unavailable in book form, this magisterial statement, now edited and critically introduced for the first time, presents Webster's legendary lectures to a wider readership. It contains an extensive introductory essay by Ivor Davidson.

Modernity has been an age of revolutions—political, scientific, industrial and philosophical. Consequently, it has also been an age of revolutions in theology, as Christians attempt to make sense of their faith in light of the cultural upheavals around them, what Walter Lippman once called the "acids of modernity." Modern theology is the result of this struggle to think responsibly about God within the modern cultural ethos. In this major revision and expansion of the classic 20th Century Theology (1992), co-authored with Stanley J. Grenz, Roger Olson widens the scope of the story to include a fuller account of modernity, more material on the nineteenth century and an engagement with postmodernity. More importantly, the entire narrative is now recast in terms of how theologians have accommodated or rejected the Enlightenment and scientific revolutions. With that question in mind, Olson guides us on the epic journey of modern theology, from the liberal "reconstruction" of theology that originated with Friedrich Schleiermacher to the postliberal and postmodern "deconstruction" of modern theology that continues today. The Journey of Modern Theology is vintage Olson: eminently readable, panoramic in scope, at once original and balanced, and marked throughout by a passionate concern for the church's faithfulness to the gospel of Jesus Christ. This will no doubt become another standard text in historical theology.

At one time, Virginia Todd Holeman "Toddy" thought being biblically literate was all she needed and had little interest in what real theologians talked about. But in her counseling she found that clients pressed her for more. They didn't just want what she had gained through training in the best theories and practices available for counseling. They asked hard theological questions often related to their suffering. As she describes it, they experienced a kind of "theological disequilibrium . . . which left them discouraged, disoriented and often distraught." Holeman shows how deep and clear theological reflection can make a major difference in counseling practice. Not only can it shape who we are, it can also bring into greater alignment our theological commitments, our therapeutic practices and our professional ethics. All the while it can have the most practical effect on our counseling sessions. In this volume Holeman guides counseling students, pastoral counselors and licensed mental health professionals into becoming as well-formed theologically as they are trained clinically. Christian Association for Psychological Studies (CAPS) Books explore how Christianity relates to mental health and behavioral sciences including psychology, counseling, social work, and marriage and family therapy in order to equip Christian clinicians to support the well-being of their clients.

Postfoundationalist Reflections in Practical Theology seeks to explore the implications of a Postfoundationalist theology for the discipline of Practical Theology. While moving beyond the modernist and postmodernist debates, it charts a way forward for a theology that is bound by neither relativism nor certainty. It believes that Practical Theology is well suited to this task by its very nature and methodology.