Wicked Soul Ancient Blood 1

Love is a curse.Three hundred years ago, Warin lost his humanity.The night he met Thea was the night he lost his soul.For more than two hundred years, Warin has roamed the wilds with only his blood brother Aleric for company, terrorizing villages and feeding on human life. Sating his dark hunger was all he ever cared for...Until she crossed his path.From the moment he meets his beautiful Thea, her emerald eyes and tender heart call to him like a siren’s song. But she is human, and unless Warin can uncover the truth of their connection, he’ll never be able to possess her the way he so desperately desires.Enlisting the help of the Ancients of his kind always comes with a cost. Especially when Thea is revealed for what she really is: either a gift from the gods…...or a curse on his bloodline.Origin is a prequel novella to the Ancient Blood series. Although I only deal in Happily Ever After, we haven't reached the end of our tale yet, so make sure you pick up book 1 - Wicked Soul!

Love is a curse. Three hundred years ago, Warin lost his humanity. The night he met Thea was the night he lost his soul. For more than two hundred years, Warin has roamed the wilds with only his blood brother Aleric for company, terrorizing villages and feeding on human life. Sating his dark hunger was all he ever cared for... Until she crossed his path. From the moment he meets his beautiful Thea, her emerald eyes and tender heart call to him like a siren's song. But she is human, and unless Warin can uncover the truth of their connection, he'll never be able to possess her the way he so desperately desires. Enlisting the help of the Ancients of his kind always comes with a cost. Especially when Thea is revealed for what she really is: either a gift from the gods... ...or a curse on his bloodline. Origin is a prequel novella to the Ancient Blood series. While a romance, the Happily Ever After will come in book 1: Wicked Soul.

​“A sexy dark romance that is deliciously twisted!” - Laura Thalassa, bestselling author of The Four Horsemen series. I never wanted a mate. Until I was put in chains. Strapped down. And claimed. I always believed I could analyze any situation until I found a solution. Solve any problem if I just applied my brain. I went to university, studied science and told myself my academic cocoon would protect me from the alphas dominating our society. I was wrong. No textbook prepared me for my meeting with test subject 351. The biggest, scariest alpha on death row, hauled into my lab to uncover how to control the beast of a man. How to make him submit. Mold him into a weapon. But there is no controlling the feral alpha, and no logic strong enough to save my mind once he unleashes his fury on my body. Once he claims me. Obsession is the first book in Nora Ash’s second suspense-filled Omegaverse serial, Feral. Please note: This series gets dark, and it gets dirty. If you don’t enjoy your romance scorching and your alphas rough & dominant, give this book a pass.

Reincarnation is the serial and periodical rebirth of every individual monad, from pralaya to pralaya. Reincarnation is indissolubly linked with Karma, the Divine Law of Truth and Justice. Astral monad is the shell of the deceased personality, disintegrating together with the corpse. In Hinduism it is known as bhut; in Greek philosophy, as eidolon; in Theosophy, as elementary. That shell is the deceptive image of lingering desires (Kama-loka), the Limbus of the Catholics, the Hades of the Greeks. The evocation of the dead (necromancy) as well as the preservation of corpses is a violation of the laws of nature; it is an outrage on the modesty of death, which hides the works of destruction, as we should hide those of reproduction. Death is exhaled by death. The cemeteries poison the atmosphere of towns and the miasma of corpses blight the children even in the bosoms of their mothers. As spirit and matter run along parallel lines and are readily convertible to each other, so the spiritual evolution goes hand in hand with the physical. The immortal Ego is the root of every new incarnation, the string on which are threaded one after the other the ephemeral “personalities” of man. When the post-mortem period of lethargic stupor is over, and the last ante-mortem desire dissipated, the Spiritual Soul enters in full consciousness the blessed region of Devachan, where all earthly mists have been dispersed, and where the scenes of the past life come clearly before the spiritual sight. Thence one can neither be reborn before its appointed period, nor reappear on earth visibly or invisibly in the interim. Unless the spiritual fruition the Higher Ego merges into, and its aroma absorbed by the reincarnating Ego (Atma-Buddhi), the latter becomes non-existent — for it can only receive spiritual colouring from each lower ego during incarnation. All transient, non-reincarnating principles are left behind soulless and lifeless, firstly as a material residue, and later on as a reflection on the mirror of Astral light. Reincarnation is a cyclic necessity for the Eternal Pilgrim — the Protean differentiation in space and time of the One Absolute Unknowable. Nature never leaves her work unfinished; if baffled at the first attempt, she tries again. No one can progress beyond this world without becoming perfected physically, morally, and spiritually. And as Nature never proceeds backwards in her evolutionary progress, so man cannot regress physically to lower forms of life — but he can retrogress morally, yielding to the seductive influences which converge towards him. Selfishness is the single most important cause of all sin and suffering on earth. Its effects can only be counterbalanced on earth, hence the endless cycles of tears watering the parched soil of pain and sorrow until harmony is restored. Like the revolutions of a wheel, there is a regular succession of death and rebirth, the moral cause of which is clinging desperately to life on earth — while the instrumental cause is Karma, the law of merit and demerit. The entire bundle of egotism disappears after death, as the costume of the part he played disappears from the actor’s body after he leaves the theatre and goes to bed. Nothing remains of that bundle to go to the next incarnation, except the seed for future Karma. The soul of the wicked will go on wandering about in the earth’s sphere assuming at times the forms of human phantoms, and even those of animals. The ancient profane never seemed sure any more than the modern whether an apparition was that of a relative, or the genius of the locality. Man is a Unity only at his origin and at his end. In-between, spirits and souls, gods and dæmons emanate from the Soul of the Universe. But the rabble is the same in every age: superstitious, self-opinionated, materializing the most spiritual, noble, and idealistic conceptions, and dragging them down to its own low level. The earth conceals the flesh; the shade flits round the tomb. The underworld receives the image; the spirits seeks the stars. Abortion is much worse than foeticide, it is a crime against Nature. Abortion will also shorten the mother’s life on earth only to prolong it with dreary percentage in Kama-loka.

This book begins by arguing that early Greek reflection on the afterlife and immortality insisted on the importance of the physical body whereas a wealth of Jewish texts from the Hebrew Bible, Second Temple Judaism and early (Pauline) Christianity understood post-mortem existence to be that of the soul alone. Changes begin to appear in the later New Testament where the importance of the afterlife of the physical body became essential, and such thoughts continued into the period of the early Church where the significance of the physical body in post-mortem existence became a point of theological orthodoxy. This book will assert that the influx of Greco-Romans into the early Church changed the direction of Christian thought towards one which included the body. At the same time, the ideological and polemical thrust of an eternal tortuous afterlife for the wicked became essential.