Willow Creek Seeker Services

This comprehensive study of the worship service style that is influencing thousands of churches and their leaders worldwide addresses controversies and draws lessons for the church today.

Rediscovering Church is the candid story of Willow Creek Community Church's phenomenal growth, from 100 members meeting in a Palatine, Illinois, movie theater to its present Sunday morning attendance of 15,000. Bill Hybels and his wife, Lynne, tell about Willow Creek's beginnings, its struggles, the philosophy behind its success, and the strategies that have made it a model for church growth. The first half of the book, written by Lynne Hybels, explores the early years of Willow Creek and the personal accounts behind one of this century's most remarkable church stories. It offers an honest look at the ways God has used both the strengths and weaknesses of His people, creating a church of believers who have had tremendous impact for Christ in their community. In the second half of Rediscovering Church, Bill Hybels helps you apply the strengths of Willow Creek's ministry philosophy to your own congregation's mission. From mission statements to developing leadership, making sound financial decisions, and handling growth, Bill stresses that God wants to build His church to be an effective and committed community of faith that reaches out to a hurting world, to be the body of Christ in real and tangible ways. Rediscovering Church draws on the experiences of Willow Creek to show how one fellowship crystallized its mission and methodology, its vision and values. The Willow Creek story provides an example that churches and individuals alike can turn to for inspiration, encouragement, and a means of uncovering the pattern for their own unique mission and ministry.

Most forms of religion are best understood in the con- text of their relationship with the surrounding culture. This may be particularly true in the United States. Certainly immigrant Catholicism became Americanized; mainstream Protestantism accommodated itself to the modern world; and Reform Judaism is at home in American society. In Evangelicalism, Richard Kyle explores paradoxical adjustments and transformations in the relationship between conservative Protestant Evangelicalism and contemporary American culture. Evangelicals have resisted many aspects of the modern world, but Kyle focuses on what he considers their romance with popular culture. Kyle sees this as an Americanized Christianity rather than a Christian America, but the two are so intertwined that it is difficult to discern the difference between them. Instead, in what has become a vicious self-serving cycle, Evangelicals have baptized and sanctified secular culture in order to be considered culturally relevant, thus increasing their numbers and success within abundantly populous and populist-driven American society. In doing so, Evangelicalism has become a middle-class movement, one that dominates America's culture, and unabashedly populist. Many Evangelicals view America as God's chosen nation, thus sanctifying American culture, consumerism, and middle-class values. Kyle believes Evangelicals have served themselves well in consciously and deliberately adjusting their faith to popular culture. Yet he also thinks Evangelicals may have compromised themselves and their future in the process, so heavily borrowing from the popular culture that in many respects the Evangelical subculture has become secularism with a light gilding of Christianity. If so, he asks, can Evangelicalism survive its own popularity and reaffirm its religious origins, or will it assimilate and be absorbed into what was once known as the Great American Melting Pot of religions and cultures? Will the Gospel of the American dream ultimately engulf and destroy the Gospel of Evangelical success in America? This thoughtful and thought-provoking volume will interest anyone concerned with the modern-day success of the Evangelical movement in America and the aspirations and fate of its faithful.

Conrad Ostwalt explores the confluence of religion and popular cultural forms in the secular world, demonstrating that a secular religiosity has co-opted some of the functions previously reserved for religions institutions.

Over the past several years, churches have engaged in an ongoing debate between two different styles of worship--"traditional" and "contemporary." Here, Ronald Byars argues that many of the differences between the two styles are superficial. Authentic worship, being wholly theocentric, can and must be both responsive to contemporary culture and grounded in history and tradition. Thus, rather than merely trying to please their members, congregations must focus on exploring worship that is biblical, honors our communion with the saints, and takes seriously the ways that our culture is reshaping us. He concludes with a description of an authentic, postmodern Protestant worship service.

The Scandinavian [Nordic] countries of Denmark, Norway, Sweden, and Finland experienced the effects of the German invasion in April 1940 in very different ways. Collaboration, resistance, and co-belligerency were only some of the short-term consequences. Each country's historiography has undergone enormous changes in the seventy years since the invasion, and this collection by leading historians examines the immediate effects of Hitler's aggression as well as the long-term legacies for each country's self-image and national identity. The Scandinavian countries' war experience fundamentally changed how each nation functioned in the post-war world by altering political structures, the dynamics of their societies, the inter-relationships between the countries and the popular view of the wartime political and social responses to totalitarian threats. Hitler was no respecter of the rights of the Scandinavian nations but he and his associates dealt surprisingly differently with each of them. In the post-war period, this has caused problems of interpretation for political and cultural historians alike. Drawing on the latest research, this volume will be a welcome addition to the comparative histories of Scandinavia and the Second World War.

America's religious landscape is in flux. New churches are springing up and many older churches are redefining themselves to survive. At the forefront of this denominational free-for-all are evangelical "seeker" churches. These churches target "seekers"-individuals of any faith or denominational background who seek spiritual fulfillment but are not currently affiliated with any specific church. By focusing on this largely untapped group, seeker churches have become one of the fastest-growing religious movements in the country. In his study, Kimon Sargeant provides a sociological context for the rise of these churches by exploring the rituals, messages, strategies, and denominational functions of this emerging form of American evangelical Protestantism. Featuring live bands, professional lighting and sound systems, and multi-media presentations, seeker churches are attracting many people who have "dropped out" of organized religion. To broaden their appeal, they offer attenders advice on everyday issues ranging from relationships to finance. Sargeant focuses on the success of the Willow Creek Association, the seeker church association started by the Willow Creek Community Church near Chicago. With over 5,000 member churches, the seven-year old association has already outdistanced 90 percent of American denominations and is the leader of the seeker church movement. Through eyewitness accounts and careful research, Sargeant reveals the "seeker" movement to be a "reformation" of American Protestantism.

The story of five best-selling novels beloved by evangelicals, the book industry they built, and the collective imagination they shaped Who are evangelicals? And what is evangelicalism? Those attempting to answer these questions usually speak in terms of political and theological stances. But those stances emerge from an evangelical world with its own institutions—institutions that shape imagination as much as they shape ideology. In this unique exploration of evangelical subculture, Daniel Silliman shows readers how Christian fiction, and the empire of Christian publishing and bookselling it helped build, is key to understanding the formation of evangelical identity. With a close look at five best-selling novels—Love Comes Softly, This Present Darkness, Left Behind, The Shunning, and The Shack—Silliman considers what it was in these books that held such appeal and what effect their widespread popularity had on the evangelical imagination. Reading Evangelicals ultimately makes the case that the worlds created in these novels reflected and shaped the world evangelicals saw themselves living in—one in which romantic love intertwines with divine love, humans play an active role in the cosmic contest between angels and demons, and the material world is infused with the literal workings of God and Satan. Silliman tells the story of how the Christian publishing industry marketed these ideas as much as they marketed books, and how, during the era of the Christian bookstore, this—every bit as much as politics or theology—became a locus of evangelical identity.