Wisdom In Christian Tradition

Following a survey of the biblical and classical background, Wisdom in Christian Tradition offers a detailed exploration of the theme of wisdom in patristic, Byzantine, and medieval theology, up to and including Gregory Palamas and Thomas Aquinas in Greek East and Latin West, respectively. Three principal levels of Christian wisdom discourse are distinguished: wisdom as human attainment, wisdom as divine gift, and wisdom as an attribute or quality of God. This journey through Wisdom in Christian Tradition is undertaken in conversation with modern Russian Sophiology, one of the most popular and widely discussed theological movements of our time. Sophiology is characterized by the idea of a primal pre-principle of divine-human unity ('Sophia') manifest in both uncreated and created forms and constituting the very foundation of all that is. Sophiology is a complex phenomenon with multiple sources and inspirations, very much including the Church Fathers. Indeed, fidelity to patristic tradition was to become an ever-increasing feature of its self-understanding and self-articulation, above all in the work of its greatest exponent, Fr Sergius Bulgakov (1871-1944). This 'unmodern turn' (as it is here christened) to patristic sources has, however, long been fiercely contested. This book is the first to evaluate thoroughly the nature and substance of Sophiology's claim to patristic continuity. The final chapter offers a radical re-thinking of Sophiology in line with patristic tradition. This constructive proposal maintains Sophiology's most distinctive insights and most pertinent applications while divesting it of some its more problematic elements.

This book investigates the problem of esoteric traditions in early Christianity, their origin and their transformation in Patristic hermeneutics, in the West as well as in the East. It argues that these traditions eventually formed the basis of nascent Christian mysticism in Late Antiquity. These esoteric traditions do not reflect the influence of Greek Mystery religions, as has often been claimed, but rather seem to stem from the Jewish background of Christianity. They were adopted by various Gnostic teachings, a fact which helps explaining their eventual disappearance from Patristic literature. The eleven chapters study each a different aspect of the problem, including the questions of Gnostic and Manichaean esotericism. This book will be of interest to all students of religious history in Late Antiquity. Revised and extended paperback edition. Originally published in 1996. Please click here for details.

"Drawing on resources as diverse as Sufism, Benedictine Monasticism, the Gurdjieff Work, and the string theory of modern physics, Cynthia Bourgeault has crafted her own unique vision of the Wisdom way in this very accessible book, nicely balanced between concept and practice." —Gerald May, senior fellow, Shalem Institute, and author, Addiction and Grace and Will and Spirit "The spiritual wisdom and practical suggestions in this lively and beautiful book will be helpful to many who find themselves setting out on the interior journey." —Bruno Barnhart, a Camaldolese monk and author, Second Simplicity: The Inner Shape of Christianity "Cynthia Bourgeault's book is a valuable contribution to the much-needed reawakening of spiritual practice within a Christian context. Her sincerity, good sense, metaphysical depth, and broad experience make her a source to be trusted." —Kabir Helminski, Sufi Shaikh, the Threshold Society

What is Christian wisdom for living in the twenty-first century? Where is it to be found? How can it be learnt? In the midst of diverse religions and worldviews and the demands and complexities of our world, David Ford explores a Christian way of uniting love of wisdom with wisdom in love. Core elements are the 'discernment of cries', the love of God for God's sake, interpretation of scripture, and the shaping of desire in faith. Case studies deal with inter-faith wisdom among Jews, Christians and Muslims, universities as centres of wisdom as well as knowledge and know-how and the challenge of learning disabilities. Throughout, there is an attempt to do justice to the premodern, modern and postmodern while grappling with scripture, tradition and the cries of the world today. Ford opens up the rich resources of Christianity in engaging with the issues and urgencies of contemporary life.

In Joy in Divine Wisdom Marva J. Dawn introduces readers to different and intriguing ways of discerning reality and making choices. She asks us to look outside ourselves, our own cultures, and our own brands of Christianity to new ways of listening for the voice of God in our lives. As an international speaker and teacher, she has encountered much wisdom both in Christian tradition and in the many places and people she has visited around the world. In showing us these refreshing new insights about discernment, she also gives us a deeper understanding of grace, community, honesty, humility, wholeness, forgiveness, trust, suffering, and faith.

Wisdom in Classical and Biblical Tradition begins with the recognition that modern culture emerged from a synthesis of the legacies of ancient Greek civilization and the theological perspectives of the Jewish and Christian scriptures. Part of what made this synthesis possible was a shared outlook: a common aspiration toward wholeness of understanding that refused to separate knowledge from goodness, virtue from happiness, cosmos from polis, and divine authority from human responsibility. This wholeness of understanding, or wisdom, featured prominently in both classical and biblical literatures as an ultimate good. Michael Legaspi has two central aims. The first is to explain in formal terms what wisdom is. Though wisdom involves matters of practical judgment affecting the life of the individual and the community, it has also been identified with an understanding of the world and of the ultimate realities that give meaning to human thought and action. In its traditional form, wisdom was understood to govern intellectual, social, and ethical endeavors. His second aim is to analyze figures and texts that have yielded and shaped the traditional understanding of wisdom. The book examines accounts of wisdom within foundational texts that range from the period of Homer to the destruction of the Second Temple. In doing so, it explains why the search for wisdom remains an important but problematic endeavor today.

Although typically separated, philosophy and New Testament theology are mutually beneficial for the understanding of the distinctive wisdom that guides Christian thought and life. The Wisdom of the Christian Faith fills a major gap in the literature on the philosophy of religion. It is the first book on the philosophy of religion to be authored entirely by philosophers while directly engaging themes of wisdom in the Christian tradition. The book consists of all new essays, with contributions from John Cottingham, Paul Gooch, Gordon Graham, John Hare, Michael T. McFall, Paul K. Moser, Andrew Pinsent, Robert Roberts, Charles Taliaferro, William Wainwright, Jerry Walls, Sylvia Walsh, Paul Weithman and Merold Westphal.

Concentrating on the post-Vatican II revisions of its teachings, this book tells the story of the destruction of the Roman Catholic tradition, a defining event of the twentieth century.