Witchcraft In The United States The History Of Witches Practices And Persecution In America

*Includes pictures *Includes contemporary accounts of trials *Includes online resources and a bibliography for further reading "Since man cannot live without miracles, he will provide himself with miracles of his own making. He will believe in witchcraft and sorcery, even though he may otherwise be a heretic, an atheist, and a rebel." - - Fyodor Dostoyevsky, The Brothers Karamazov When people hear the word "witchcraft," certain images come to mind. American history buffs will immediately think of Salem, where hysteria in the 17th century led to notorious trials that continue to be the source of several historical studies, with scholars analyzing things from every direction. Was it a religious fervor? Was it a land grab? Was there fungus in the grain? Over 400 years later, there are still fundamental questions regarding the complete breakdown of moral order that pinned friend against friend and neighbor against neighbor. As Salem proved, there has long been a natural curiosity about witchcraft. Some of the best-selling children's books and adult novels have been about witchcraft, such as The Witch of Blackbird Pond. One of Roald Dahl's most famous works was The Witches, and Harry Potter became a global phenomenon. As adults, fans of Anne Rice, Neil Gaiman, and Alice Hoffman will find books about witches among their reading list, and there are countless movies and television shows devoted to the topic. All cultures and belief systems have ideas and definitions of what makes a witch, and this ultimately comes down to the human mind's natural need to break things into opposites. For all good, there must be evil, and for those who started to settle North America in the 17th century and beyond, witchcraft became the perfect explanation for what they couldn't understand or control. Settling a new land - whether by choice or not - came with its own set of complications and ills. Life was hard in an unsettled area, especially when Europeans and Native Americans clashed in the New World, and when the European settlers started importing African slaves, that introduced new ideas about what constituted good and evil. As a result, while most studies of witchcraft in the United States tend to focus on Salem, that hardly does the subject matter justice, because understanding Native American and African concepts about witchcraft are just as important to American history as European ideas. Witchcraft in the United States: The History of Witches, Practices, and Persecution in America examines how various cultures perceived witchcraft and the impact it had in the United States and the colonial period. Along with pictures and a bibliography, you will learn about the history of witchcraft in America like never before.

The first major history of witchcraft in America - from the Salem witch trials of 1692 to the present day.

Explores the history of witchcraft in the United States from the earliest colonies through the beginning of the twenty-first century.

Tens of thousands of people were persecuted and put to death as witches between 1400 and 1700 – the great age of witch hunts. Why did the witch hunts arise, flourish and decline during this period? What purpose did the persecutions serve? Who was accused, and what was the role of magic in the hunts? This important reassessment of witch panics and persecutions in Europeand colonial America both challenges and enhances existing interpretations of the phenomenon. Locating its origins 400 years earlier in the growing perception of threats to Western Christendom, Robert Thurston outlines the development of a ‘persecuting society’ in which campaigns against scapegoats such as heretics, Jews, lepers and homosexuals set the scene for the later witch hunts. He examines the creation of the witch stereotype and looks at how the early trials and hunts evolved, with the shift from accusatory to inquisitorial court procedures and reliance upon confessions leading to the increasing use of torture.

A Community of Witches explores the beliefs and practices of Neo-Paganism and Witchcraft—generally known to scholars and practitioners as Wicca. While the words "magic," "witchcraft," and "paganism" evoke images of the distant past and remote cultures, this book shows that Wicca has emerged as part of a new religious movement that reflects the era in which it developed. Imported to the United States in the later 1960s from the United Kingdom, the religion absorbed into its basic fabric the social concerns of the time: feminism, environmentalism, self-development, alternative spirituality, and mistrust of authority. Helen A. Berger's ten-year participant observation study of Neo-Pagans and Witches on the eastern seaboard of the United States and her collaboration on a national survey of Neo-Pagans form the basis for exploring the practices, structures, and transformation of this nascent religion. Responding to scholars who suggest that Neo-Paganism is merely a pseudo religion or a cultural movement because it lacks central authority and clear boundaries, Berger contends that Neo-Paganism has many of the characteristics that one would expect of a religion born in late modernity: the appropriation of rituals from other cultures, a view of the universe as a cosmic whole, an emphasis on creating and re-creating the self, an intertwining of the personal and the political, and a certain playfulness. Aided by the Internet, self-published journals, and festivals and other gatherings, today's Neo-Pagans communicate with one another about social issues as well as ritual practices and magical rites. This community of interest—along with the aging of the original participants and the growing number of children born to Neo-Pagan families—is resulting in Neo-Paganism developing some of the marks of a mature and established religion.

America Bewitched is the first major history of witchcraft in America - from the Salem witch trials of 1692 to the present day. The infamous Salem trials are etched into the consciousness of modern America, the human toll a reminder of the dangers of intolerance and persecution. The refrain 'Remember Salem!' was invoked frequently over the ensuing centuries. As time passed, the trials became a milepost measuring the distance America had progressed from its colonial past, its victims now the righteous and their persecutors the shamed. Yet the story of witchcraft did not end as the American Enlightenment dawned - a new, long, and chilling chapter was about to begin. Witchcraft after Salem was not just a story of fire-side tales, legends, and superstitions: it continued to be a matter of life and death, souring the American dream for many. We know of more people killed as witches between 1692 and the 1950s than were executed before it. Witches were part of the story of the decimation of the Native Americans, the experience of slavery and emancipation, and the immigrant experience; they were embedded in the religious and social history of the country. Yet the history of American witchcraft between the eighteenth and the twentieth century also tells a less traumatic story, one that shows how different cultures interacted and shaped each other's languages and beliefs. This is therefore much more than the tale of one persecuted community: it opens a fascinating window on the fears, prejudices, hopes, and dreams of the American people as their country rose from colony to superpower.

“A transcendent travelogue that guides readers through the history, places, and people of several of the many witch hunts and how their legacy continues to impact us today.” —Pam Grossman, author of Waking the Witch: Reflections on Women, Magic, and Power Traveling through cities and sites across Italy, France, Germany, Ireland, the United Kingdom, and the United States, Kristen J. Sollée explores the places and people significant to the early modern legacy of the witch. Between the 15th and 17th centuries, a confluence of political, economic, and religious factors ignited a wildfire of witch hysteria in Europe and, later, in parts of America. At the heart of these witch hunts were often dangerous misconceptions about femininity and female sexuality, and women were disproportionately punished as a result. Today, this lineage of oppression remains a vital reference point in the fight for women’s rights—and human rights—in the Western world and beyond. By infusing an adventurous first-person narrative with extensive research and moments of imaginative historical fiction, Sollée (author of Witches, Sluts, Feminists) makes an often-overlooked period of history come alive. Written for armchair travelers and on-the-ground explorers alike, Witch Hunt not only uncovers the horrors of history but how the archetype of the witch has been rehabilitated. For witches are not just haunting figures of the past; the witch is also a liberatory icon and identity of the present. This paperback edition includes a new afterword by the author and an updated travel resources section.

The Malleus Maleficarum is a seminal treatise regarding witchcraft and demons, presented here complete with an authoritative translation to modern English by Montague Summers. At the time this book was published in 1487, the Christian church had considered witchcraft a dangerous affront to the faith for many centuries. Executions of suspected witches were intermittent, and various explanations of behaviors deemed suspect were thought to be caused by possession, either by the devil or demon such as an incubus or succubus. Kramer wrote this book after he had tried and failed to have a woman executed for witchcraft. Unhappy at the verdict of the court, he authored the Malleus Maleficarum as a manual for other witch seekers to refer to. For centuries the text was used by Christians as a reference source on matters of demonology, although it was not used directly by the Inquisition who became notorious for their tortures and murders.