Wittgenstein S Account Of Truth

Explores the complex nature of truth in Wittgenstein’s philosophy.

IF WITI'GENSTEIN COULD TALK, COULD WE UNDERSTAND HIM? Perusing the secondary literature on Wittgenstein, I have frequently experienced a perfect Brechtean Entfremdungseffekt. This is interesting, I have felt like saying when reading books and papers on Wittgenstein, but who is the writer talking about? Certainly not Ludwig Wittgenstein the actual person who wrote his books and notebooks and whom I happened to meet. Why is there this strange gap between the ideas of the actual philosopher and the musings of his interpreters? Wittgenstein is talking to us through the posthumous publication of his writings. Why don't philosophers understand what he is saying? A partial reason is outlined in the first essay of this volume. Wittgenstein was far too impatient to explain in his books and book drafts what his problems were, what it was that he was trying to get clear about. He was even too impatient to explain in full his earlier solutions, often merely referring to them casually as it were in a shorthand notation. For one important instance, in The Brown Book, Wittgenstein had explained in some detail what name-object relationships amount to in his view. There he offers both an explanation of what his problem is and an account of his own view illustrated by means of specific examples of language-games. But when he raises the same question again in Philosophical Investigations I, sec.

Wittgenstein's Account of Truth challenges the view that semantic antirealists attribute to Wittgenstein: that we cannot meaningfully call verification-transcendent statements "true." Ellenbogen argues that Wittgenstein would not have held that we should revise our practice of treating certain statements as true or false, but instead would have held that we should revise our view of what it means to call a statement true. According to the dictum "meaning is use, " what makes it correct to call a statement "true" is not its correspondence with how things are, but our criterion for determining its truth. What it means for us to call a statement "true" is that we currently judge it true, knowing that we may some day revise the criteria whereby we do so.

First published in 1973, Sir Anthony Kenny 's classic introduction to Wittgenstein was widely praised for offering a lucid and historically informed account of the philosopher 's core concerns.Kenny 's study is also remarkable for demonstrating the continuity between Wittgenstein 's early and late writings. Focusing on Wittgenstein 's philosophy of mind and language, Kenny closely examines the works of the middle years. He exposes apparent conflicts and then goes on to reconcile them, providing a persuasive argument for the unity of Wittgenstein 's thought.This revised edition includes an extensive new introduction in which Kenny outlines developments in Wittgenstein scholarship since the book was first published and assesses Wittgenstein 's influence in the latter part of the twentieth century.

This wide-ranging collection of essays contains eighteen original articles by authors representing some of the most important recent work on Wittgenstein. It deals with questions pertaining to both the interpretation and application of Wittgenstein’s thought and the editing of his works. Regarding the latter, it also addresses issues concerning scholarly electronic publishing. The collection is accompanied by a comprehensive introduction which lays out the content and arguments of each contribution. Contributors: Knut Erik Tranøy, Lars Hertzberg, Georg Henrik von Wright, Marie McGinn, Cora Diamond, James Conant, David G. Stern, Eike von Savigny, P.M.S. Hacker, Hans-Johann Glock, Allan Janik, Kristóf Nyíri, Antonia Soulez, Brian McGuinness, Anthony Kenny, Joachim Schulte, Herbert Hrachovec, Cameron McEwen.

The Argument of the “Tractatus” presents a single unified interpretation of the Tractatus based on Wittgenstein’s own view that the philosophy of logic is the real foundation of his philosophical system. It demonstrates that on this interpretation Wittgenstein’s views are far more visionary and relevant to contemporary discussions than has been suspected. A case in point is a new interpretation of Wittgenstein’s theory of meaning that is shown to illuminate the views of a series of philosophers, including Brentano, the early Russell, Chomsky, Fodor, Katz, Kripke, Malcolm, and Dummett. McDonough’s interpretation sheds new light on the connection between Wittgenstein’s work and the nineteenth- and twentieth-century German philosophical tradition, and it facilitates a clear resolution of the controversy over the relation between Wittgenstein’s own early and later philosophies. The Argument of the “Tractatus” is an excellent introduction to the field of twentieth-century analytical philosophy. It treats a wide range of authors and topics, including the foundations of logic, the theory of meaning, the disputes concerning atomistic versus holistic conceptions of language, the nature of the mental, the foundations of psycho-linguistics, the theory of communication, and the nature of philosophical systems.

Table of Contents " Preface " Introductory " The Wittgensteinian Paradox " The Solution and the 'Private Language' Argument " Postscript Wittgenstein and Other Minds " Index.

First published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.