Women And Peace In The Islamic World

How realistic is the prospect of peace in the Muslim world? This question is the predominant focus for global analysis today, but its debate frequently ignores the cultural and social complexity of the Muslim world, reducing it into a system of states and select actors. This book addresses such a failing by exploring how the everyday interactions of women, in accordance with Islamic personal ethics, can offer the world a new interpretation of peace. In particular, it focuses on the women in Islamic societies, from Aceh to Bosnia, Morocco to Bangladesh, initiating a dialogue on the role of these women in peacemaking. This concentration upon the complex issues of the everyday both enables a detailed exploration of how people conceptualise peace and opens up new frameworks for conflict resolution. The discussions that emerge lead to a critical questioning of assumptions about peace as a state policy and cessation of violence. Drawing upon original research from different parts of the Middle East, North Africa and Asia, including Iran, India, Afghanistan, Bangladesh, Bosnia, Egypt and Sudan, the contributors offer a refreshing new look at Muslim women as peacemakers, challenging any assumptions of Islam as an inherently violent religion. Such a timely work provides new and important analyses on the role of Muslim women in forging new pathways of peace in the contemporary world.

The book, Economic Empowerment of Women in the Islamic World, discusses the economic, social, and political rights and status of women in Islam, which is theoretically given by the Islamic Jurisprudence (Shariah law). The chapters in this volume will address historical practices in comparison to the status of women in the contemporary Muslim world. Men and women in Islam, regardless of their age, social class, and education, are equal as citizens and individuals, but not identical in their rights and responsibilities. It can be observed from Islamic history that in the early age of Islam, women were given full confidence, trust, and high responsibilities in leadership, educational guidance, and decision-making.This volume will try to clarify the confusion in the status of the women in Islam that is presented by the media, as it is assumed that theoretical Islamic empowerment of women bears little relation to the real conditions of women in modern Muslim societies. It has been widely claimed in the media that Muslim women suffer more than men in Muslim societies and communities in terms of insecurity, domestic abuse, and low access to education and medical care. It is also stated in the press and media that absence of good governance also results in gender inequality and violation of the rights of Muslim women.This volume also aims to provide the solutions for the empowerment of women in the Islamic world. We assumed that without good governance, the status of women is not likely to improve. Muslim women have the potential to play a fundamental role in curbing corruption, social ills, violence, and crime in the Muslim world. This volume will make the case that in order to achieve stability and prosperity, the government must ensure a platform for women to participate in decision-making and hence benefit from the rights they are accorded in Islam.By covering a range of perspectives on the economic lives of Muslim women around the world, it hopes to shed light on the problems faced and to offer possible solutions to the empowerment of women in the Islamic world.

Gender Equality is at the heart of human rights and United Nations values. The U.N. Charter (1945) adopted the principle of “equal rights for men and women”. But in spite of this universal declaration women’s secondary status and oppression persist. There is no country in the world where women enjoy equal status of men. There are 54 countries with Muslim majority in the world, many of them are in the race for gender equality, but many are lagging behind, in spite of the fact that the Quran has given equal rights to women. The Author has tried to peep into the system to see the status of women and to identify the hurdles in the way of progress. This is just a modest attempt, the subject is very comprehensive. She looks forward to the governments and scholars to work out a feasible model of the family and the role of women in the light of the Quran and Sunnah. The prosperity and the happiness of the Family depends on the fair relationship between husband and wife, which in turn contributes to the peace and prosperity of the world at large.

Examines the place of Muslim women in contemporary law and society, their historical roles in cultural and political development, their status within nomadic, rural, and urban societies, and the impact of ritual and religion o ther lives.

Muslim Women and the Politics of Participation is about ways of promoting women's participation in the affairs of Muslim societies: from raising consciousness and changing codes of law to penetrating the economic markets and influencing national and international policies. Editors Mahnaz Afkhami and Erika Friedl challenge stereotypes about Muslim women and probe the difficulties and possibilities women face as they work for positive social change.

Over half a billion women live in the Muslim world. Despite the rich complexity of their social, cultural, and ethnic differences, they are often portrayed in monolithic terms. Such stereotyping, fueled by the resurgence of Islamic fundamentalism, has proved detrimental to Muslim women in their campaign for human rights. This book is the first detailed study to emphasize Muslim women's rights as human rights and to explore the existing patriarchal structures and processes that present women's human rights as contradictory to Islam. Academics and activists, most of whom live in the Muslim world, discuss the major issues facing women of the region as they enter the twenty-first century. They demonstrate how the cultural segregation of women, contradictory and conflicting legal codes, and the monopoly on the interpretation of religious texts held by a select group of male theologians, have resulted in domestic and political violence against women and the suppression of their rights. The contributors focus on ways and means of empowering Muslim women to participate in the general socialization process as well as in implementing and evaluating public policy.