Women And Violence In India

Women in India constitute nearly half of its population of over a billion people, and this book is a rigorous social scientific examination of the issue of violence against women in India. It draws from the latest criminological research on the nature and extent of such violence; discusses cultural myths and practices that underlie the problem; and examines policies and programs that respond to it. This collection will advance research, justice, and social action to tackle this heartbreaking problem. The chapters in this book were originally published as a special issue of the International Journal of Comparative and Applied Criminal Justice.

This book discusses the pervasiveness of violence against women (VAW) in India and traces its evolution as a public health concern. It highlights the fundamental relationship between health and violence and identifies institutional gaps, which hinder comprehensive healthcare and support to VAW survivors. The volume brings together in-depth case studies from various states and civil society organisations on their initiatives to help bring adequate support and health services to women affected by VAW. These include engagement with hospitals to increase awareness and sensitivity among health service providers and community-run health clinics for marginalised women. The book documents the mobilising efforts of feminists, community-based organisations, state institutions, and CSOs in developing comprehensive healthcare responses and bringing violence against women into the public health discourse. It provides insights into the lack of guidelines for responding to sexual violence in medical and nursing education, and the way that the police and the justice system function in India. This book will be of interest to public health professionals, and students and researchers in public health, gender studies, social work, and sociology. It will also be useful for policymakers and for professionals working for thinktanks or CSOs working on developing health system responses to VAW.

“Women always face violence from men. Equality is only preached, but not put into practice. Dalit women face more violence every day, and they will continue to do so until society changes and accepts them as equals.” — Bharati from Andra Pradesh The right to equality regardless of gender and caste is a fundamental right in India. However, the Indian government has acknowledged that institutional forces arraigned against this right are powerful and shape people’s mindsets to accept pervasive gender and caste inequality. This is no more apparent than when one visits Dalit women living in their caste-segregated localities. Vulnerably positioned at the bottom of India’s gender, caste and class hierarchies, Dalit women experience the outcome of severely imbalanced social, economic and political power equations in terms of endemic caste-class-gender discrimination and violence. This study presents an analytical overview of the complexities of systemic violence that Dalit women face through an analysis of 500 Dalit women’s narratives across four states. Excerpts of these narratives are utilised to illustrate the wider trends and patterns of different manifestations of violence against Dalit women. Published by Zubaan.

This book covers a range of issues and phenomena around gender-related violence in specific cultural and regional conditions. Using an interdisciplinary approach, it discusses historical and contemporary developments that trigger violence while highlighting the social conditions, practices, discourses, and cultural experiences of gender-related violence in India. Beginning with the issues of gender-based violence within the traditional context of Indian history and colonial encounters, it moves on to explore the connections between gender, minorities, marginalisation, sexuality, and violence, especially violence against Dalit women, disabled women, and transgender people. It traces and interprets similarities and differences as well as identifies social causes of potential conflicts. Further, it investigates the forms and mechanisms of political, economic, and institutional violence in the legitimation or de-legitimation of traditional gender roles. The chapters deal with sexual violence, violence within marriage and family, influence of patriarchal forces within factory-based gender violence, and global processes such as demand-driven surrogacy and the politics of literary and cinematic representations of gender-based violence. The book situates relevant debates about India and underlines the global context in the making of the gender bias that leads to violence both in the public and private domains. An important contribution to feminist scholarship, this book will be useful to scholars and researchers of gender studies, women’s studies, history, sociology, and political science.

The Book deals with contemporary issues of rape; the aftermath and THE judgment. Rape is rampant in the country. No girl or women for that matter is safe; whether at home; workplace or on the road. With or without a chaperon she is subjected to all kinds of humility. A woman is not safe even in the so called safe environment of her home. The person who takes oath to protect her sometimes; rather most of the times becomes one whom she has to fear. She is unsafe even with him. Is it right? This subject of rape has been extensively dealt in this book; cited with many instances from the present times. It also deals with the verdicts passed on these atrocities. Like Draupadi a woman needs protection for there are innumerable men ready to pounce at her and subject her to un-mentionable humiliation. But where is Krishna? Who is there to protect her? Treat her as a human and not as an article to be used and thrown. Is the judiciary blind like Dhritarashtra or helpless like Bhishma. The book deals with many such issues. And the question remains: Are women safe?

Relates To The Development And Empowerment Of Women In India In The Context Of Growing Violence Against Women In India. It Has 11 Chapters Including Our Case Study From Haryana And Appendices. The Study Should Help Policy Makers And Administrators In Taking Realistic Decisions On The Gender Issue And Promote Welfare Of Women.

This important book provides a bridge between psychoanalytic perspectives and socio-cultural issues to shine a spotlight on the experiences of women in India today. Women’s well-being and security has often depended upon their gender positioning while other binaries like rural-urban, class, and caste have also played a crucial role globally and especially in India. Historically, women have been subjected to various forms of oppression that include sex selective abortions, domestic violence, bride burning for dowry, and acid attacks. Threats to women’s security have recently increased with progressive polarization and hardening of socio-political and cultural ideologies. This book assesses how women’s lives are impacted by these social and cultural conventions and stigma, including ideas around motherhood, religion, intimacy and femininity itself, and the psychological implications these have. Topics include the seduction of religion, motherhood in contemporary times, intimacy and violence, and fundamentalist states of mind in the clinical space. While the book echoes a regional specificity, it simultaneously resonates a backdrop of global change of affairs that has its impact on ideological freedom and the concept of inclusivity in terms of gender, race, culture, and politics across the world. For this comprehensive perspective, the effort is to create a platform of authors comprising psychoanalysts, social scientists, scholars from the liberal arts discipline, as well as social activists. In a country where women have been historically subjected to both psychological and physical oppression, this timely and original book will interest a range of scholars interested in gender, mental health and contemporary Indian society, as well as clinicians in the field.

Contributing to debates on feminism, this book considers the impact made by feminists in India from the 1970s. Geetanjali Gangoli analyses feminist campaigns on issues of violence and women’s rights, and debates on ways in which feminist legal debates may be limiting for women and based on exclusionary concepts such as citizenship. She addresses campaigns ranging from domestic violence, rape, pornography and son preference and sets them within a wider analysis of the position of women within the Indian state. The strengths and limitations of law reform for women are addressed as well as whether legal feminisms relating to law and women's legal rights are effective in the Indian context. The question of whether legal campaigns can make positive changes in women’s lives or whether they further legitimize oppressive state patriarchies is considered. The recasting of caste and community identities is also assessed, as well as the rise of Hindu fundamentalism and the ways in which feminists in India have combated and confronted these challenges. Indian Feminisms will interest researchers and students in the areas of feminism, law, women’s movements and social movements in India, and South Asia more generally.