Women Ideology And Violence

Cheryl Anderson examines the laws relating to women that are found in the Book of the Covenant and the Deuteronomic law. She argues that the laws can be divided into those that treat women similarly to men (defined as 'inclusive' laws) and those that treat women differently ('exclusive' laws). She then suggests that the exclusive laws, which construct gender as male dominance/female subordination, do not just describe violence against women but are inherently violent toward women. As a non-historical critique of ideology, critical theory is used to offer analytical insights that have significant implications for understanding gender constructions in both ancient and contemporary settings.

Cheryl Anderson examines the laws relating to women that are found in the Book of the Covenant and the Deuteronomic law. She argues that the laws can be divided into those that treat women similarly to men (defined as "inclusive" laws) and those that treat women differently ("exclusive" laws). This study then suggests that the exclusive laws, which construct gender as male dominance/female subordination, do not just describe violence against women but constitute a form of violence against women. As a non-historical critique of ideology, critical theory is used to offer analytical insights that have significant implications for understanding gender constructions and violence in ot ancient and contemporary settings.

Looks at how violent women characters disrupt cinematic narrative and challenge cultural ideals.

India's endemic gender-based violence has received increased international scrutiny and provoked waves of domestic protest and activism. In recent years, related studies on India and South Asia have proliferated but their analyses often fail to identify why violence flourishes. Unwilling to simply accept patriarchy as the answer, Tamsin Bradley presents new research examining how different groups in India conceptualise violence against women, revealing beliefs around religion, caste and gender that render aggression socially acceptable. She also analyses the role that neoliberalism, and its corollary consumerism, play in reducing women to commodity objects for barter or exchange. Unpacking varied conservative, liberal and neoliberal ideologies active in India today, Bradley argues that they can converge unexpectedly to normalise violence against women. Due to these complex and overlapping factors, rates of violence against women in India have actually increased despite decades of feminist campaigning. This book will be crucial to those studying Indian gender politics and violence, but also presents new data and methodologies which have practical implications for researchers and policymakers worldwide.

Language ideologies that are circulated in the Anglo-American law of evidence create the potential to speak for, appropriate, and ignore the speech of women who have been victims of domestic violence. This research shows the ways in which a language ideology circulated in the Anglo-American law of evidence draws on and creates indexical links to social discourses, affecting speakers whose utterances are used as evidence in legal contexts. The book examines linguistic strategies and analyzes assumptions about language in the legal text and talk used to evaluate spoken evidence.

Residents of Parma, Italy pride themselves on their sophistication and connection to European modernity. But despite a reputation for civility, intimate partner violence continues to take place, largely hidden from public view. Offering a detailed ethnography of two women's shelters—one leftist, the other Catholic—this book provides the political, cultural, and legal contexts of competing explanations for intimate partner violence. Some contend that violence against women reflects the cultural and historical gender inequalities embedded in Italian society, including "old-fashioned" or "traditional" understandings of masculinity. Others argue that it stems from confusion and ambivalence over "new" or "modern" forms of gender relations. While the first explanation places the blame on tradition and the second cites the transition to modernity, both emphasize societal understandings of gender and point to collective, rather than individual, responsibility. Through an intimate portrayal of everyday life, Sheltering Women reveals how violence against women can be studied as one part of a continuum of locally relevant understandings of gender relations and gender change.

First published in 1989, this book focuses on the policing of male violence against women. It is an issue that has been criticised substantially in the past, and the book shows how even police themselves have sometimes admitted that women have received inadequate treatment. The book includes contributions from North America, Australia, and Western Europe and looks at different approaches that have been taken by states in intervening into the violence of men against women. Chapters explore the differences and similarities of policing practices in western societies at the time surrounding the book’s original publication.