Women Rites And Sites

Women's Rites of Passage grew out of Abigail Brenner s desire to answer some fundamental questions about the role of rites of passage in contemporary women s lives. Relying on a research study involving over 50 women, Brenner shows how women today understand the need to take responsibility for their lives and for directing their own paths, and are beginning to do so by creating their own very personal rites of passage.

This book challenges a number of widespread preconceptions about Aboriginal society and its interaction with the wider non-Aboriginal society. It builds on recent scholarship that has drastically changed the view of Aboriginal women propagated by nineteenth and early twentieth century reports. These reporters unconsciously based their assessments on their knowledge of their own society; they could not conceive of women undertaking autonomous economic activity. These observations were made by men, and some women, imposing their cultural values on Aboriginal society, and dealing primarily with Aboriginal men. They were influenced by the fact that in white society political and religious power was in the hands of men; they shared the common assumption that the female roles of wife and mother carried as little power and authority in Aboriginal society as they did in western society. This collection of essays, which includes accounts ranging from traditional societies to societies reacting to decades of interaction with non-Aboriginal culture, explores the active role of women in Aboriginal cultural and religious life. It demonstrates the cultural authority possessed by women; it records the pivotal role of women as repositories of cultural knowledge and in the struggle to maintain or rebuild the means of passing on that knowledge. Women, Rites & Sites should be read by all people interested in Aboriginal-white relations, in Aboriginal culture and women's studies.

In The Politics of Women's Rights in Iran, Arzoo Osanloo explores how Iranian women understand their rights. After the 1979 revolution, Iranian leaders transformed the state into an Islamic republic. At that time, the country's leaders used a renewed discourse of women's rights to symbolize a shift away from the excesses of Western liberalism. Osanloo reveals that the postrevolutionary republic blended practices of a liberal republic with Islamic principles of equality. Her ethnographic study illustrates how women's claims of rights emerge from a hybrid discourse that draws on both liberal individualism and Islamic ideals. Osanloo takes the reader on a journey through numerous sites where rights are being produced--including Qur'anic reading groups, Tehran's family court, and law offices--as she sheds light on the fluid and constructed nature of women's perceptions of rights. In doing so, Osanloo unravels simplistic dichotomies between so-called liberal, universal rights and insular, local culture. The Politics of Women's Rights in Iran casts light on a contemporary non-Western understanding of the meaning behind liberal rights, and raises questions about the misunderstood relationship between modernity and Islam.

Sara R. Farris examines the demands for women's rights from an unlikely collection of right-wing nationalist political parties, neoliberals, and some feminist theorists and policy makers. Focusing on contemporary France, Italy, and the Netherlands, Farris labels this exploitation and co-optation of feminist themes by anti-Islam and xenophobic campaigns as “femonationalism.” She shows that by characterizing Muslim males as dangerous to western societies and as oppressors of women, and by emphasizing the need to rescue Muslim and migrant women, these groups use gender equality to justify their racist rhetoric and policies. This practice also serves an economic function. Farris analyzes how neoliberal civic integration policies and feminist groups funnel Muslim and non-western migrant women into the segregating domestic and caregiving industries, all the while claiming to promote their emancipation. In the Name of Women's Rights documents the links between racism, feminism, and the ways in which non-western women are instrumentalized for a variety of political and economic purposes.

Women, Rites, and Ritual Objects in Premodern Japan seeks to expand our understanding of the roles women played in rituals, how particular rituals were carried out, what types of implements or icons accompanied them, and how various ritual objects were used.