Words Made Flesh

During the early nineteenth century, schools for the deaf appeared in the United States for the first time. These schools were committed to the use of the sign language to educate deaf students. Manual education made the growth of the deaf community possible, for it gathered deaf people together in sizable numbers for the first time in American history. It also fueled the emergence of Deaf culture, as the schools became agents of cultural transformations. Just as the Deaf community began to be recognized as a minority culture, in the 1850s, a powerful movement arose to undo it, namely oral education. Advocates of oral education, deeply influenced by the writings of public school pioneer Horace Mann, argued that deaf students should stop signing and should start speaking in the hope that the Deaf community would be abandoned, and its language and culture would vanish. In this revisionist history, Words Made Flesh explores the educational battles of the nineteenth century from both hearing and deaf points of view. It places the growth of the Deaf community at the heart of the story of deaf education and explains how the unexpected emergence of Deafness provoked the pedagogical battles that dominated the field of deaf education in the nineteenth century, and still reverberate today.

Calling attention to the visual materiality of the text, this book attempts to halt linear reading, trapping the eye in a field of letters which make a complex object on the page. The writing refers continually to the visceral character of language, literalizing metaphors of tongue, breath, and flesh. The work both embodies and discusses language as a physical form, one whose properties cannot be ignored by arriving at a disembodied content. The format of this work invokes a reference to the carmina figurata of the Renaissance -- works in which a sacred image was picked out in red letters against a field of black type so that a holy figure could be seen and meditated on in the process of reading. The technique is reversed here, with the red field of small type serving as a background in which large, black letters are arranged like figures on the red ground. This is a facsimile reprint of an original letterpress edition issued in 1989.

The author shows that "the ability to listen, to name one's feelings, to face conflict, to accept oneself, and speak clearly and honestly, are as closely related to witnessing the gospel as they are to expressing good mental health."

God-Man: The Word Made Flesh is a unique book which offers an esoteric interpretation of the Holy Bible. The author explains the Bible as a parable for the human body and kundalini awakening. Throughout the book the author explains the connection between the law of nature, astrology and Christianity.

A summary of the essentials of Catholic Christian faith for those without any sophisticated background in theology. Ideal for use in adult education classes as well as high school classes. +

Religion is not merely a different way of thinking but is rather an alternative manner of being—it is both a way of attending to the world and a form of embodiment. Literature provides another key to legislating new ways of being in the world. Some of the best Romantic literature can be understood as experimental attempts to access and harness infrasensible energy—affects and dispositions operating beneath the threshold of consciousness—in the hope that by so doing it may become possible to project elusive affects into the practical world of conscious thinking and judgment. Words Made Flesh demonstrates how the Romantic poets Samuel Taylor Coleridge, John Keats, and Percy Bysshe Shelley and the novelist Jane Austen affect, mediate, and ultimately alter our very sense of embodiment in ways that have lasting effects on readers’ affective, political, and spiritual lives. Such works, which unsettle habitual ways of seeing, are perennially valuable because they not only call attention to the dispositions we normally inhabit, but they also suggest ways of forging new patterns and forms of life through the medium of embodiment. Drawing on the work of these writers, Dempsey argues that Romanticism’s contribution to our understanding of the postsecular becomes clearer when considered in relation to three timely scholarly conversations not previously synthesized: secular and postsecular studies, affect theory, and media studies. By weaving together these three strands, Words Made Flesh clarifies how Romanticism provides a useful field guide to the new geography of the self ushered in by secular modernity, while also pointing toward potential postsecular futures. Ultimately, Dempsey argues for a view of literature that recognizes it as an essential component to ethical practice.