Working Class Formation In Turkey 1946 1962

The political identities of the Turkish working class began a transformative journey that started during a period of industrialization following World War II and continued until the military interventions of 1960. Working Class Formation in Turkey addresses common, structural generalizations to recover the complex history of developing political, recreational, familial, residential, and work-related lives of Turkish workers. Drawing on a wide range of historical sources, this volume brings the concept of “everydayness” to the fore and uncovers the local contexts that fostered class solidarity, examines labor practices that fueled radicalism, and analyzes the shifting dynamics of industrial discipline that impacted working class identity and culture.

Coffee from East Africa, wine from California, chocolate from the Ivory Coast - all those every day products are based on labour, often produced under appalling conditions, but always involving the combination of various work processes we are often not aware of. What is the day-to-day reality for workers in various parts of the world, and how was it in the past? How do they work today, and how did they work in the past? These and many other questions comprise the field of the global history of work – a young discipline that is introduced with this handbook. In 8 thematic chapters, this book discusses these aspects of work in a global and long term perspective, paying attention to several kinds of work. Convict labour, slave and wage labour, labour migration, and workers of the textile industry, but also workers' organisation, strikes, and motivations for work are part of this first handbook of global labour history, written by the most renowned scholars of the profession.

The essays in this book are the first scholarly attempt to examine the complex interrelation of social change and political radicalization during the 1960s. In analyzing topics ranging from the 1968 student uprising, working class politics and trade unionism, Anti-Americanism, right-wing and left-wing militant action, communitarian violence, state coercion, and the artistic representation of these phenomena the contributors offer insights to help to answer why the experiences of this decade turned so radical with lasting polarizing effects on contemporary Turkish society today. Even though issues surrounding the topic are at the very center of intellectual and political debates in today ́s Turkey, such as the collective remembrance of the Turkish “68ers” and of the anti-communist state persecution and prosecution after the military intervention in 1980, a cohesive analysis of this era is still strikingly absent in scholarly works. Thus, “Turkey in Turmoil” is unique in many regards. As important as the presented diversity in research perspectives, the volume will also showcase multiple and, at some point, contesting and even provocative perspectives on the subject at hand.

During the formation of the Turkish national movement, while Istanbul was under British, French, and Italian occupation, a distinct factional split emerged. One side supported the Ottoman sultanate’s sovereignty, while the other championed a populist, republican path. An Istanbul at the Threshold of Nation State contextualizes this history of coalition, political disintegration, and power struggles in Turkey between 1918 and 1923 to highlight the rise of anti-communist movements and the emergence of national labor and merchant confederations that formed xenophobic, Christian exclusionary policies in the 1920s and 30s.

In Turkey: The Pendulum between Military Rule and Civilian Authoritarianism, Fatih Çağatay Cengiz explains Turkey’s trajectory of military and civilian authoritarianism while offering an alternative framework for understanding the Kemalist state and state-society relations.

Through an account of how Istanbul is provisioned since the late 19th century, Candan Türkkan provides an account of the marketization of urban provisioning practices and its implications for the sovereign and the political community alike.

Explaining Religious Party Strength explores why religious political parties are electorally successful in some countries but not in others. Drawing on insights from political science and sociology, this book argues that religious parties are typically formed for defensive reasons, reacting against state-builders’ attempts to secularize public services such as education, welfare, and healthcare. Building on these findings, the author argues that the strength of religious parties is determined by the infrastructural power of the state. Weak states that fail to provide adequate public services open up space for religious communities to build a dense network of private schools, hospitals, and charities, which translates into votes for religious political parties. By contrast, strong states that provide efficient public services squeeze out private welfare providers, undermining the electoral strength of religious political parties. The author tests this theory through statistical analysis, using a new dataset on all religious parties which have participated in national parliamentary elections between 1800 and 2015. He includes comparative historical analyses of Roman Catholic political parties in France and Italy and Sunni Islamic political parties in Egypt, Turkey, and Albania. This book will interest students and scholars of religion and politics, specifically those interested in party formation, voting, and political activism, as well as policymakers.

Textbook providing a thorough assessment of the political, social and economic processes which led to the formation of a new Turkey; socio-economic change is emphasised throughout.