World Christianity In The Twentieth Century

"[This book] charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity"--Amazon.com.

Christianity.

Provides readers with an overall insight into and analysis of Christianity became a genuinely worldwide faith in the 20th century for the first time. Written for 2nd and 3rd year university students and in seminaries, the book maps out the development of Christianity towards genuinely becoming a world religion.

In 1900 many assumed the twentieth century would be a Christian century because Western "Christian empires" ruled most of the world. What happened instead is that Christianity in the West declined dramatically, the empires collapsed, and Christianity's center moved to Africa, Asia, Latin America, and the Pacific. How did this happen so quickly? Respected scholar and teacher Scott Sunquist surveys the most recent century of Christian history, highlighting epochal changes in global Christianity. He also suggests lessons we can learn from this remarkable global Christian reversal. Ideal for an introduction to Christianity or a church history course, this book includes a foreword by Mark Noll.

A specific focus and intent of this final volume of A People's History of Christianity is to delve behind the global phenomenon of Christianity to glimpse some of the very rich and dynamic lifeways within it. Ranging over the whole century and across several continents, the scholars in this volume probe Christians' creative encounters with popular culture, liturgy and spirituality, social change and Marxism, intrareligious and interreligious dialogue, and changes in gender expectations and roles. Includes 50 illustrations, maps, bibliographies, and an 8-page color gallery. Contributors include Mary Farrell Bednarowski; Mercy Oduyoye, Ghana; Patrick Henry, St. John's University; Bruce Forbes, Morningside College; Valerie Demarinis, Upsaala University; Rosetta E. Ross, Spelman College; Ada Mariacute;a Isasi-Diacute;az, Drew University; Mark Noll, Wheaton College; Ann Pederson, Augustana College; Eleazar Fernaacute;ndez, United Theological Seminary of the Twin Cities; Victoria Barnett United States Holocaust Memorial Museum; Margaret Bendroth, American Congregational Association; Oscar Cole-Arnal, Waterloo Lutheran Seminary; Paul Mojzes, Rosemont College; Luis Rivera-Pagaacute;n, Princeton Theological Seminary; Ethan Sanders, University of Cambridge; Christina Traina, Northwestern University; Jean-Paul Wiest, University of San Francisco.

Christianity Reborn provides the first transnational in-depth analysis of the global expansion of evangelical Protestantism during the past century. While the growth of evangelical Christianity in the non-Western world has already been documented, the significance of this book lies in its scholarly treatment of that phenomenon. Written by prominent historians of religion, these chapters explore the expansion of evangelical (including charismatic) Christianity in non-English-speaking lands, with special reference to dynamic indigenous responses. The range of locations covered includes western and southern Africa, eastern and southern Asia, Latin America, and Oceania. The concluding essay provides a sociological account of evangelicalism's success, highlighting its ability to create a multiplicity of faith communities suited to very different ethnic, racial, and geographical regions. At a time of great interest in the growth of Christianity in the non-Western world, this volume makes an important contribution to our understanding of what may be another turning point in the historical development of evangelical faith. Contributors: Marthinus L. Daneel Allan K. Davidson Paul Freston Robert Eric Frykenberg Jehu J. Hanciles Philip Yuen-sang Leung Donald M. Lewis David Martin Mark A. Noll Brian Stanley W. R. Ward

In a context of globalization, socioeconomic disparity, environmental concerns, mass migration, and multiplying political and social upheavals, Christians from different parts of the world are forced to ask complex questions about poverty, migration, race, gender, sexuality, and land-related conflicts. Scholars have gradually become aware that world Christianity has a public face, voice, and reason. This volume stresses world Christianity as a form of public religion, identifying areas for intercultural engagement. It proposes a conversation that includes voices from South and North America, Europe, and Africa, highlighting differences and commonalities as Christian scholars from different parts of the world address concerns related to world Christianity and public responsibility. Divided into five sections, each formed by two chapters, this volume covers themes such as the reimagination of theology, doctrine, and ecumenical dialogue in the context of world Christianity; Global South perspectives on pluralism and intercultural communication; how epistemological shifts promoted by liberation theology and its dialogue with cultural critical studies have impacted discourses on religion, ethics, and politics; conversations on gender and church from Brazilian and German perspectives; and intercultural proposals for a migratory epistemology that recenters the experience of migration as a primary location for meaning.

Offering an essential historical overview of the chief developments in Christian mission, this should become a standard textbook.