Worldviews And The Problem Of Evil

How does the Christian response to the problem of evil contrast with that of other worldviews? Most attempts at answering the problem of evil either present a straightforward account of the truth claims of Christianity or defend a minimalist concept of God. This book is different. Inside, you'll examine four worldviews' responses to the problem of evil. Then, you'll hear the author's argument that Christian theism makes better sense of the phenomenon of evil in the worldâ€"equipping you to reach an informed conclusion. This book's unique approachâ€"integrating worldviews with apologetics with theologyâ€"will give you a better understanding of the debate surrounding the problem of evil, in both philosophy and theology. Learn to think cogently and theologically about the problem of evil and Christianity's ability to answer its challenges with Worldviews and the Problem of Evil as your guide.

Each of these three books (Developing a Christian Worldview of Science and Evolution, Developing a Christian Worldview of the Problem of Evil, and Developing a Christian Worldview of the Christian in Today's Culture) is drawn from Colson's highly successful How Now Shall We Live? Shorter in length and accessible to readers, the Developing a Christian Worldview series is ideal for small-group study and classroom use. Each chapter begins with pre-reading questions, and each study session is made up of newly written discussion questions, role-playing activities, and challenges to implement key insights. All are designed to help readers grasp Colson's arguments and learn how to use the points effectively with non-Christians.

Everyone has a worldview. A worldview is the lens through which we interpret the cosmos and our lives in it. A worldview answers the big questions of life: What is our nature? What is our world? What is our problem? What is our End? As Anderson, Clark, and Naugle point out, our worldview cannot simply be reduced to a series of rational beliefs. We are creatures of story, and the kinds of stories we tell reveal important things about our worldview. Part of being a thoughtful Christian means being able to understand and express the Christian worldview as well as developing an awareness of the variety of worldviews. An Introduction to Christian Worldview takes you further into answering questions such as Why do worldviews matter? What characterizes a Christian worldview? How can we analyze and describe a worldview? What are the most common secular and religious worldviews? Well organized, clearly written, and featuring aids for learning, An Introduction to Christian Worldview is the essential text for either the classroom or for self-study.

One of those rare questions in philosophy that is not only technically recalcitrant but also engages the hearts and minds of the broad community is the so-called 'problem of evil': how can the existence of an absolutely perfect God be reconciled with the existence of suffering and evil? This problem has exercised the finest minds across the centuries, from ancient to modern times. In contemporary philosophy, however, the debate has petrified into a select number of entrenched and defensive strategies. This volume opens the way for a wholesale reconsideration of the problem of evil. Eight prominent philosophers of religion have been invited to engage in critical but friendly dialogue, and to develop and contest both traditional and relatively unorthodox approaches. What emerges from these exchanges is a diversity of fruitful and innovative ways of thinking about God and evil, proving that the problem of evil is far from exhausted.

This world is a battlefield in the arena of ideas. The prize is the heart and mind of humankind. In this book, Ronald Nash outlines the Christian way of looking at God, self, and the world. He holds that worldview up against the tests of reason, logic, and experience, particularly discussing the problems of evil and the alleged "nonsense" of the historic Christian doctrines and of Jesus' incarnation and resurrection. He finds the Christian worldview sound and urges Christians to equip themselves intellectually to defend the faith on that battlefield. He particularly hits the attractions to our generation of naturalism and the New Age movement, pointing out their weaknesses and pitfalls as well as those of older worldviews. "Christian theism," he writes, "is a system that commends itself to the whole person"; but he stresses that a great difference exists between "belief that" and "belief in."

Evil abounds. And so do the attempts to understand God in the face of such evil. The problem of evil is a constant challenge to faith in God. How can we believe in a loving and powerful God given the existence of so much suffering in the world? Philosophers and theologians have addressed this problem countless times over the centuries. New explanations have been proposed in recent decades drawing on resources in Scripture, theology, philosophy, and science. This Spectrum Multiview volume stages a dialogue between the five key positions in the current debate: Phillip Cary: A Classic View William Lane Craig: A Molinist View William Hasker: An Open Theist View Thomas Jay Oord: An Essential Kenosis View Stephen Wykstra: A Skeptical Theism View According to the classic position, associated especially with the Augustinian tradition, God permits evil and suffering as part of the grand narrative of divine providence to bring about the redemption of creation. Molinism modifies the classic view by adding God's middle knowledge to the picture, in which God has knowledge of what creatures would do in all possible worlds. Open theism rejects the determinism of the classic view in favor of an account of God as a risk-taker who does not know for sure what the future holds. Essential kenosis goes further in providing a comprehensive theodicy by arguing that God cannot control creatures and thus cannot unilaterally prevent evil. Skeptical theism rejects the attempt to provide a theodicy and instead argues that, if God exists, we should not expect to understand God's purposes. Edited and with an introduction by Chad Meister and James K. Dew Jr., God and the Problem of Evil hosts a generous and informative conversation on one of the most pressing issues in the Christian life. Spectrum Multiview Books offer a range of viewpoints on contested topics within Christianity, giving contributors the opportunity to present their position and also respond to others in this dynamic publishing format.

Written by an L. A. County homicide detective and former atheist, Cold-Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator. Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold-Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity. A unique apologetic that speaks to readers’ intense interest in detective stories, Cold-Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.

In Explaining Evil four prominent philosophers, two theists and two non-theists, present their arguments for why evil exists. Taking a "position and response" format, in which one philosopher offers an account of evil and three others respond, this book guides readers through the advantages and limitations of various philosophical positions on evil, making it ideal for classroom use as well as individual study. Divided into four chapters, Explaining Evil covers Theistic Libertarianism, Theistic Compatibilism, Atheistic Moral Realism and Atheistic Moral Non-realism. It features topics including free will, theism, atheism, goodness, Calvinism, evolutionary ethics, and pain, and demonstrates some of the dominant models of thinking within contemporary philosophy of religion and ethics. Written in accessible prose and with an approachable structure, this book provides a clear and useful overview of the central issues of the philosophy of evil.