Writing Tamil Catholicism

In Writing Tamil Catholicism: Literature, Persuasion and Devotion in the Eighteenth Century, Margherita Trento explores the process by which the Jesuit missionary Costanzo Giuseppe Beschi (1680-1747), in collaboration with a group of local lay elites identified by their profession as catechists, chose Tamil poetry as the social and political language of Catholicism in eighteenth-century South India. Trento analyzes a corpus of Tamil grammars and poems, chiefly Beschi’s Tēmpāvaṇi, alongside archival documents to show how, by presenting themselves as poets and intellectuals, Catholic elites gained a persuasive voice as well as entrance into the learned society of the Tamil country and its networks of patronage. This project has received funding from the European Union’s Horizon 2020 research and innovation programme under the Marie Skłodowska-Curie grant agreement No 840879.

A collection of Raj’s groundbreaking ethnographic studies of “vernacular” Catholic traditions in Tamil Nadu, India. Finalist for the 2018 Best Book in Hindu-Christian Studies presented by the Society for Hindu-Christian Studies At the turn of the twenty-first century, Selva J. Raj (1952–2008) was one of the most important scholars of popular Indian Christianity and South Asian religion in North America. Vernacular Catholicism, Vernacular Saints gathers together, for the first time in a single volume, a series of his groundbreaking studies on the distinctively “vernacular” Catholic traditions of Tamil Nadu in southeast India. This collection, which focuses on four rural shrines, highlights ritual variety and ritual transgression in Tamil Catholic practice and offers clues to the ritual exchange, religious hybridity, and dialogue occurring at the grassroots level between Tamil Catholics and their Hindu and Muslim neighbors. Raj also advances a new and alternative paradigm for interreligious dialogue that radically differs from models advocated by theologians, clergy, and other religious elite. In addition, essays by other leading scholars of Indian Christianity and South Asian religions—Michael Amaladoss, Purushottama Bilimoria, Corinne G. Dempsey, Eliza F. Kent, and Vasudha Narayanan—are included that amplify and creatively extend Raj’s work. Reid B. Locklin is Associate Professor of Christianity and the Intellectual Tradition at St. Michael’s College, University of Toronto. He is the author of Spiritual But Not Religious? An Oar Stroke Closer to the Farther Shore and Liturgy of Liberation: A Christian Commentary on Shankara’s Upadeśasāhasrī, as well as the coeditor (with Mara Brecht) of Comparative Theology in the Millennial Classroom: Hybrid Identities, Negotiated Boundaries.

Based on a wide range of published sources, archival material and field data, this book is an in-depth study of the Portuguese Christian, missions and missionaries in the Tamil coast and hinterland between 1519 and 1774. It presents a fresh analysis on the theme of the Portuguese contribution to Tamil language and printing press. The book presents the best socio-historical and missionary study of Christianity for understanding the history of the Tamil Society.

In the midst of a global pandemic, the Frankfurt POLY (Polycentricity and Plurality of Premodern Christianities) Lectures on "Pathways through Early Modern Christianities" brought together a virtual, global community of scholars and students in the Spring and Summer of 2021 to discuss the fascinating nature of early modern religious life. In this book, eleven pathbreaking scholars from the "four corners" of the early modern world reflect on the analytical tools that structure their field and that they have developed, revised and embraced in their scholarship: from generations to tolerance, from uniformity to publicity, from accommodation to local religion, from polycentrism to connected histories, and from identity to object agency. Together, the chapters of this reference work help both students and advanced researchers alike to appreciate the extent of our current knowledge about early modern christianities in their interconnected global context—and what exciting new travels could lie ahead.

In the seventeenth and eighteenth centuries, Isfahan, the capital of the Safavid Empire, hosted Catholic missionaries of more diverse affiliations than most other cities in Asia. Attracted by the hope of converting the Shah, the missionaries acted as diplomatic agents for Catholic rulers, hosts to Protestant merchants, and healers of Armenians and Muslims. Through such niche activities they gained social acceptance locally. This book examines the activities of Discalced Carmelites and other missionaries, revealing the flexibility they demonstrated in dealing with cultural diversity, a common feature of missionary activity throughout emerging global Catholicism. While missions all over the world were central to the self-fashioning of the Counter-Reformation Church, clerics who set out to win over souls for the “true religion” turned into local actors who built reputations by defining their social roles in accordance with the expectations of their host society. Such practices fed controversies that were fought out in newly emerging public spaces. Responding to the threat this posed to its authority, the Roman Curia initiated a process of doctrinal disambiguation and centralization which culminated in the nineteenth century. Using the missions to Safavid Iran as a case study for “a global history on a small scale,” the book creates a new paradigm for the study of global Catholicism.

Excerpt from St. Besse : a study of an Alpine cult / Robert Hertz -- Excerpt from Tarantism and Catholicism / Ernesto de Martino -- Excerpt from The place of grace in anthropology / Julian Pitt-Rivers -- Excerpt from The Dinka and Catholicism / Godfrey Lienhardt -- Excerpt from Iconophily and iconoclasm in Marian pilgrimage / Victor Turner and Edith Turner -- Excerpt from Person and God / William Christian -- Excerpt from The priest as agent of secularization in rural Spain / Stanley Brandes -- Excerpt from Women mystics and Eucharistic devotion in the thirteenth century / Caroline Walker Bynum -- "Complexio oppositorum?" : religion, society, and power in the making of Catholicism in rural south India / David Mosse -- Marking memory : heritage work and devotional labour at Quebec's Croix de Chemin / Hillary Kaell -- Failure and contagion : the gender of sin in contemporary Catholicism / Maya Mayblin -- Opulence and simplicity : the question of tension in Syrian Catholicism / Andreas Bandak -- The paradox of charismatic Catholicism : rupture and continuity in a Q'eqchi'-Maya parish / Eric Hoenes del Pinal -- The Virgin of Guadalupe and the spectacle of Catholic evangelism in Mexico / Kristin Norget -- The rosary as a meditation on death at a Marian apparition shrine / Ellen Badone -- A Catholic body? : miracles, secularity, and the porous self in Malta / Jon P. Mitchell -- Experiments of inculturation in a Catholic charismatic movement in Cameroon / Ludovic Lado -- On a political economy of political theology : El Señor de los Milagros / Valentina Napolitano -- Phenomenology and religion : making a home in an unfortunate place / Michelle Molina -- "We're all Catholics now" / Simon Coleman -- The problem of healing among survivors of clerical sexual abuse / Robert Orsi -- Possession and psychopathology, faith and reason / Thomas Csordas -- Catholicism and the study of religion / Birgit Meyer -- The media of sensation / Niklaus Largier

This book explores the development of Sinhala stylistic drama from its earliest manifestations to the post-independence era. Bulathsinghala examines the impact of indigenous and imported folk theatrical forms on the work of the most significant postcolonial stylistic dramatists and on key plays that they produced. In the process, the book explores a number of myths and misunderstandings regarding Sri Lanka’s folk heritage and seeks to establish more reliable information on the principal indigenous Sri Lankan folk dramatic forms and their characteristics. At the same time, by drawing connections between folk drama and the post-independence stylistic theatrical movement, the author demonstrates the essential role of the former in Sinhala culture prior to the advent of Western and other influences and shows how both continue to inflect Sri Lankan drama today. This book will help to open the field of South Asian drama studies to an audience consisting not only of scholars and students but also of general readers who are interested in the fields of drama and theatre and Asian studies.

Global and cosmopolitan since the late nineteenth century, anglophone South Asian women's writing has flourished in many genres and locations, encompassing diverse works linked by issues of language, geography, history, culture, gender, and literary tradition. Whether writing in the homeland or in the diaspora, authors offer representations of social struggle and inequality while articulating possibilities for resistance. In this volume experienced instructors attend to the style and aesthetics of the texts as well as provide necessary background for students. Essays address historical and political contexts, including colonialism, partition, migration, ecological concerns, and evolving gender roles, and consider both traditional and contemporary genres such as graphic novels, chick lit, and Instapoetry. Presenting ideas for courses in Asian studies, women's studies, postcolonial literature, and world literature, this book asks broadly what it means to study anglophone South Asian women's writing in the United States, in Asia, and around the world.