Yiddish Melbourne

CONTRIBUTIONS TO THE SOCIOLOGY OF LANGUAGE brings to students, researchers and practitioners in all of the social and language-related sciences carefully selected book-length publications dealing with sociolinguistic theory, methods, findings and applications. It approaches the study of language in society in its broadest sense, as a truly international and interdisciplinary field in which various approaches, theoretical and empirical, supplement and complement each other. The series invites the attention of linguists, language teachers of all interests, sociologists, political scientists, anthropologists, historians etc. to the development of the sociology of language.

"The Yiddish speakers from Eastern Europe brought few material possessions but clung to a language and a culture that defined who they were, a way of life that had endured pogroms, persecution and a genocide that pushed them to the brink of extinction. Melbourne gave them a second chance at life, an opportunity to rebuild a secular Yiddish world that sat at the core of their existence. A community centre quickly became the beating heart of Yiddish Melbourne. The arts flourished, newspapers were launched and schools were established. But these immigrants also brought their competing political ideals, hotly contested notions of what it meant to be a Jew and how to live life in this furthest corner of the world. But the Australian authorities only grudgingly accepted them as immigrants, in restricted numbers and under the sponsorship of Jews already living here. Yiddish speakers, with their boisterous demeanour and high visibility challenged the authority of the established Jewish community. Using the voices of the immigrants themselves and archival sources, the authors give a compelling account of how these Yiddish speakers came to shape, change and define an entire community"--Back cover.

This book takes a timely look at histories of radical Jewish movements, their modes of Holocaust memorialisation, and their relationships with broader anti-colonial and anti-racist struggles. Its primary focus is Australia, where Jewish antifascism was a major political and cultural force in Jewish communities in the 1940s and early 1950s. This cultural and intellectual history of Jewish antifascism utilises a transnational lens to provide an exploration of a Jewish antifascist ideology that took hold in the middle of the twentieth century across Jewish communities worldwide. It argues that Jewish antifascism offered an alternate path for Jewish politics that was foreclosed by mutually reinforcing ideologies of settler colonialism, both in Palestine and Australia.

A history of the Melbourne Jewish Holocaust Centre, one of the earliest permanent memorial museums which was set up in 1984 by survivors of the Holocaust. The book provides a history of the Centre's early days and examines its transformation from a collection of artefacts into an organisation that focuses on exhibitions, remembrance and education.

Relates the untold story of a traveling Yiddish theater company and traces their far- reaching influence

What is there of Jewish interest to see in Bombay? In Casablanca? Where are the kosher restaurants in Seattle? How did the Jewish community in Hong Kong originate? The Jewish Traveler: Hadassah Magazine's Guide to the World's Jewish Communities and Sights provides this information and much more.

The language of a thousand years of European Jewish civilization that was decimated in the Nazi Holocaust, Yiddish has emerged as a vehicle for young people to engage with their heritage and identity. Although widely considered an endangered language, Yiddish has evolved as a site for creative renewal in the Jewish world and beyond in addition to being used daily within Hasidic communities. Yiddish Lives On explores the continuity of the language in the hands of a diverse group of native, heritage, and new speakers. The book tells stories of communities in Canada and abroad that have resisted the decline of Yiddish over a period of seventy years, spotlighting strategies that facilitate continuity through family transmission, theatre, activism, publishing, song, cinema, and other new media. Rebecca Margolis uses a multidisciplinary approach that draws on methodologies from history, sociolinguistics, ethnography, digital humanities, and screen studies to examine the ways in which engagement with Yiddish has evolved across multiple planes. Investigating the products of an abiding dedication to cultural continuity among successive generations, Yiddish Lives On offers innovative approaches to the preservation, promotion, and revitalization of minority, heritage, and lesser-taught languages.