Young American S Magazine Of Self Improvement

Every church is called to some form of family ministry, but this calling requires far more than adding another program to an already-packed schedule. The most effective family ministries refocus every church process to engage parents in discipling their children and to draw family members together instead of pulling them apart. In this second edition, Jones expands the definition of family ministry, and broadens the book's focus to address urban perspectives and family ministry in diverse settings.

The clerk attended his desk and counter at the intersection of two great themes of modern historical experience: the development of a market economy and of a society governed from below. Who better illustrates the daily practice and production of this modernity than someone of no particular account assigned with overseeing all the new buying and selling? In Accounting for Capitalism, Michael Zakim has written their story, a social history of capital that seeks to explain how the “bottom line” became a synonym for truth in an age shorn of absolutes, grafted onto our very sense of reason and trust. This is a big story, told through an ostensibly marginal event: the birth of a class of “merchant clerks” in the United States in the middle of the nineteenth century. The personal trajectory of these young men from farm to metropolis, homestead to boarding house, and, most significantly, from growing things to selling them exemplified the enormous social effort required to domesticate the profit motive and turn it into the practical foundation of civic life. As Zakim reveals in his highly original study, there was nothing natural or preordained about the stunning ascendance of this capitalism and its radical transformation of the relationship between “Man and Mammon.”

In Hans Christian Andersen in American Literary Criticism of the Nineteenth Century, Herbert Rowland argues that the literary criticism accompanying the publication of Hans Christian Andersen’s works in the United States compares favorably in scope, perceptiveness, and chronological coverage with the few other national receptions of Andersen outside of Denmark. Rowland contends that American commentators made it abundantly evident that, in addition to his fairy tales, Andersen wrote several novels, travelogues, and an autobiography which were all of more than common interest. In the process, Rowland shows that American commentators “naturalized” Andersen in the United States by confronting the sensationalism in the journalism and literature of the time with the perceived wholesomeness of Andersen’s writing, deploying his long fiction on both sides of the debate over the nature and relative value of the romance and the novel, and drawing on three of his works to support their positions on slavery, the Civil War, and Reconstruction.

"Recommended" by Choice Enterprising Youth examines the agenda behind the shaping of nineteenth-century children’s perceptions and world views and the transmission of civic duties and social values to children by adults. The essays in this book reveal the contradictions involved in the perceptions of children as active or passive, as representatives of a new order, or as receptacles of the transmitted values of their parents. The question, then, is whether the business of telling children's stories becomes an adult enterprise of conservative indoctrination, or whether children are enterprising enough to read what many of the contributors to this volume see as the subversive potential of these texts. This collection of literary and historical criticism of nineteenth-century American children’s literature draws upon recent assessments of canon formations, gender studies, and cultural studies to show how concepts of public/private, male/female, and domestic/foreign are collapsed to reveal a picture of American childhood and life that is expansive and constrictive at the same time.

The times are definitely changing. What was once simply referred to as a Nuclear Family in North America has morphed into labels such as Non-Traditional Families, Fragmented Families, Single-Parent Families, Gay-Partner Families, Blended Families, and beyond. "It may not always be pretty, but it is reality, and that's the intersection between biblical ideal and ministry practice," writes editor Michael J. Anthony in A Theology for Family Ministry. With thoroughly researched input from a broad team of family experts, the book advises church and ministry leaders on how to make biblically and philosophically informed choices when reaching out to adults and children within these shifting paradigms. Emphasis is placed on what the Scriptures teach about the composition of the home, followed by discerning and hopefilled strategies for helping all families live out their God-given mandates. "While the family may continue to change into models that bring discomfort and angst to some of us, we rest in the assurance that God has a plan for those who live in any of these new configurations of what we now call family," explains Anthony. Other contributors include Ken Canfield, Michelle D. Anthony, Karen E. Jones, Freddy Cardoza, Michael S. Lawson, Richard Melick Jr., Curt Hamner, Leon Blanchette, Gordon R. Coulter, James W. Thompson, Timothy Paul Jones, Randy Stinson, Kit Rae, and David Keehn.

This book is a unique contribution to the study of children’s and youth ministry, displaying the rich theological thinking that is developing amongst Australian evangelical scholars. Many of the writers have previously presented at the Youthworks “House” conference, which promotes “theological reflection for best practice in youth and children’s ministry in a community of youth and children’s ministers.” The themes explored in this book are vitally important to pastors seeking to nurture young people as disciples of Jesus. Thirteen evangelical scholars answer questions such as: How can biblical theology shape a young person’s view of themselves? What is the biblical definition of church and how does this shape our understanding of intergenerational gatherings, family, and community? How should young Christians interact with the culture around them? And how do biblical teachings on sin, grace, and wisdom provide young people with the resources to live in today’s world? You will be challenged to reconsider how theology and exegetical study of the Bible can mold your priorities, principles, and presumptions as you exercise ministry to and with young people.