Young Muslim America

Introduction -- Divergent origins and converging histories -- The "identty crisis" of younger Muslims -- "Pure/true Islam" vs "cultural Islam" -- The "Islamization of America" -- Crafting an American Muslim community -- Creating an American Muslim culture -- Closing thoughts.

What is it like to be a young Muslim in America? Many young Americans cherish an American dream, 'that all men are created equal. And the election of America's first black President in 2008 has shown that America has moved forward. Yet since 9/11 Muslim Americans have faced renewed challenges, with their loyalty and sense of belonging being questioned. Nahid Kabir takes you on a journey into the ideas, outlooks and identity of young Muslims in Florida, Maryland, Massachusetts, Michigan, New York and Virginia. Based on around 400 in-depth interviews with young Muslims, discover the similarities and differences between ethnic and racial groups such as Iranians, Arab Americans and African Americans. Find out how they rate President Obama as a national and world leader, where they stand on the Israeli-Palestine issue and how the media impacts on them.

Uses the results of surveys, identity maps, and focus groups to explore how Muslim American teenagers and young adults cope with being both American and Muslim.

Omar Saif Ghobash was born in 1971 in the United Arab Emirates -- the same year the country was founded -- to an Arab father and a Russian mother. After a traumatizing experience losing his father to a violent attack in 1977, when he was only six years old, Ghobash began to realize the severe violence that surrounded him in his home country. As he grew older, eventually being appointed as the UAE Ambassador to Russia in 2008, he began to reflect on what it means to be a Muslim, establishing a moral foundation rooted in the belief of the hard grind that is the crux of spiritual and practical living. This book is the result of the personal exploration Ghobash went through in the years after his father's death. The new generation of Muslims is tomorrow's leadership, and yet many are vulnerable to taking the violent shortcut to paradise and ignoring the traditions and foundations of Islam. The burning question, Ghobash argues, is how moderate Muslims will unite and find a voice that is true to Islam while actively and productively engaging in the modern world. Letters to a Young Muslim will explore how Arabs can provide themselves, their children, and their youth with a better chance of prosperity and peace in a globalized world, while attempting to explain the history and complications of the modern-day Arab landscape and how the younger generation can solve problems with extremists internally, contributing to overall world peace.

"Engaging and insightful. O'Brien provides rich descriptions of the cultural work these teenagers do in their efforts to be both good Muslims and fully American."--Mark Chaves, author of American Religion.n.

Interviews with young Muslims in Chicago explore the complexity of identities formed at the crossroads of Islam and hip hop This groundbreaking study of race, religion and popular culture in the 21st century United States focuses on a new concept, “Muslim Cool.” Muslim Cool is a way of being an American Muslim—displayed in ideas, dress, social activism in the ’hood, and in complex relationships to state power. Constructed through hip hop and the performance of Blackness, Muslim Cool is a way of engaging with the Black American experience by both Black and non-Black young Muslims that challenges racist norms in the U.S. as well as dominant ethnic and religious structures within American Muslim communities. Drawing on over two years of ethnographic research, Su'ad Abdul Khabeer illuminates the ways in which young and multiethnic US Muslims draw on Blackness to construct their identities as Muslims. This is a form of critical Muslim self-making that builds on interconnections and intersections, rather than divisions between “Black” and “Muslim.” Thus, by countering the notion that Blackness and the Muslim experience are fundamentally different, Muslim Cool poses a critical challenge to dominant ideas that Muslims are “foreign” to the United States and puts Blackness at the center of the study of American Islam. Yet Muslim Cool also demonstrates that connections to Blackness made through hip hop are critical and contested—critical because they push back against the pervasive phenomenon of anti-Blackness and contested because questions of race, class, gender, and nationality continue to complicate self-making in the United States.

The author offers a personal account of her experiences as a Muslim in the United States, dispelling many of the myths and misunderstandings about Muslims and comparing Islamic values to American ethical values.

"This is an excellent collection of essays on youth in a number of Muslim majority (and minority) societies in the context of globalization and modernity. A particular strength of this volume is its ability to highlight the multiple and contested roles of religion and personal faith in the fashioning of contemporary youthful Muslim identities. Such insights often challenge secular Western master narratives of modernity and suggest credible reconceptualizations of what it means to be young and modern in a broad swath of the world today." -- Asma Afsaruddin, Professor of Islamic Studies, Indiana University In recent years, there has been a proliferation of interest in youth issues and Muslim youth in particular. Young Muslims have been thrust into the global spotlight in relation to questions about security and extremism, work and migration, and rights and citizenship. This book interrogates the cultures and politics of Muslim youth in the global South and North to understand their trajectories, conditions, and choices. Drawing on wide-ranging research from Indonesia to Iran and Germany to the U.S., it shows that while the majority of young Muslims share many common social, political, and economic challenges, they exhibit remarkably diverse responses to them. Far from being "exceptional," young Muslims often have as much in common with their non-Muslim global generational counterparts as they share among themselves. As they migrate, forge networks, innovate in the arts, master the tools of new media, and assert themselves in the public sphere, Muslim youth have emerged as important cultural and political actors on a world stage.