Zainichi Koreans In Japan

This book traces the origins and transformations of a people-the Zainichi, or Koreans “residing in Japan.” Using a wide range of arguments and evidence-historical and comparative, political and social, literary and pop-cultural-John Lie reveals the social and historical conditions that gave rise to Zainichi identity, while exploring its vicissitudes and complexity. In the process he sheds light on the vexing topics of diaspora, migration, identity, and group formation.

Between 1988 and 1993, Fukuoka (sociology, Saitama U.) conducted 150 in-depth interviews with young ethnic Koreans permanently residing in Japan, known as Zainichi Koreans, most of whom are the offspring of Koreans who came to Japan around the time of WWII. The author deduces five types of ethnic orientation among the subjects of her study: pluralist, nationalist, individualist, naturalizing, and ethnic solidarity types. Part one examines case histories of ten Zainichi Koreans, giving two examples of each type. Part two consists of 12 case studies of second and third generation Zainichi Korean women. Distributed by ISBS. c. Book News Inc.

More than one-half million people of Korean descent reside in Japan today—the largest ethnic minority in a country often assumed to be homogeneous. This timely, interdisciplinary volume blends original empirical research with the vibrant field of diaspora studies to understand the complicated history, identity, and status of the Korean minority in Japan. An international group of scholars explores commonalities and contradictions in the Korean diasporic experience, touching on such issues as citizenship and belonging, the personal and the political, and homeland and hostland.

Koreans in Japan are a barely known minority, not only in the West but also within Japan itself. This pioneering study analyzes these relations in the context of the particular conditions and constraints that Koreans face in Japanese society. The contributors cover a wide range of topics, including: * the legal and social status of Koreans in Japan * the history of Korean colonial displacement and postcolonial division during the Cold War * ethnic education * women's self-expression. These studies serve to reveal the highly resilient and diverse reality of this minority group, whilst simultaneously highlighting the fact that - despite recent improvement - legal, social and economic constraints continue to exist in their lives.

Presenting the voices of a unique group within contemporary Japanese society—Zainichi women—this book provides a fresh insight into their experiences of oppression and marginalization that over time have led to liberation and empowerment. Often viewed as unimportant and inconsequential, these women’s stories and activism are now proving to be an integral part of both the Zainichi Korean community and Japanese society. Featuring in-depth interviews from 1994 to the present, three generations of Zainichi Korean women—those who migrated from colonial Korea before or during WWII and the Asia-Pacific War and their Japan-born descendants—share their version of history, revealing their lives as members of an ethnic minority. Discovering voices within constricting patriarchal traditions, the women in this book are now able to tell their history. Ethnography, interviews, and the women’s personal and creative writings offer an in-depth look into their intergenerational dynamics and provide a new way of exploring the hidden inner world of migrant women and the different ways displacement affects subsequent generations. This book goes beyond existing Anglophone and Japanese literatures, to explore the lives of the Zainichi Korean women. As such, it will be invaluable to students and scholars of Japanese and Korean history, culture and society, as well as ethnicity and Women’s Studies.

Using a qualitative, interview-based approach, Kim investigates how conflicting identities and social marginalization affect the mental health of members of the ethnic Korean minority living in Japan. So-called "Zainichi" Koreans living in Japan have a higher suicide rate than native Japanese, or than any other ethnic group within Japan, a country which has one of the highest suicide rates in the world. Considering themselves neither truly Korean nor wholly Japanese, they are mainly descendants of immigrants who came to Japan during the colonial period in the late 19th and early 20th centuries. Kim explores the challenges facing these individuals, including the dilemmas of ethnic education, the discrimination against them by mainstream society, and the consequent impacts on their mental health. An insightful read both for scholars of Japanese culture and society and for anthropologists and sociologists with an interest in the effects of marginalization on ethnic minority citizens more broadly.

Using a qualitative, interview-based approach, Kim investigates how conflicting identities and social marginalization affect the mental health of members of the ethnic Korean minority living in Japan. So-called “Zainichi” Koreans living in Japan have a higher suicide rate than native Japanese, or than any other ethnic group within Japan, a country which has one of the highest suicide rates in the world. Considering themselves neither truly Korean nor wholly Japanese, they are mainly descendants of immigrants who came to Japan during the colonial period in the late 19th and early 20th centuries. Kim explores the challenges facing these individuals, including the dilemmas of ethnic education, the discrimination against them by mainstream society, and the consequent impacts on their mental health. An insightful read both for scholars of Japanese culture and society and for anthropologists and sociologists with an interest in the effects of marginalization on ethnic minority citizens more broadly.