Zion In Africa

This work represents the definitive account of the Jewish community in central Africa. It tells the story of the coming of the first Jews to the area in the late 19th century, the heyday of the Jewish community in the mid-20th century, and its decline since Zambian independence. Dealing primarily with the Jewish traders in Zambia who flourished in the face of both anti-semitism and their own acute social dislocation, Macmillan explores a number of interrelated topics: the colonial office discussions about Jewish immigration in the 1930s, the attempts to settle refugees in Africa by both pro-and anti-semites, Jewish religious life in the region, and the remarkable cultural and professional role played by the Jewish settlers. Setting these issues in the context of a general history of southern and central Africa, this book constitutes a major contribution to our understanding of the economic history of the entire region. It will be of interest to both historians of Africa and anyone concerned with economic development, identity and immigrant communities.

This work represents the definitive account of the Jewish community in central Africa. It tells the story of the coming of the first Jews to the area in the late 19th century, the heyday of the Jewish community in the mid-20th century, and its decline since Zambian independence. Dealing primarily with the Jewish traders in Zambia who flourished in the face of both anti-semitism and their own acute social dislocation, Macmillan explores a number of interrelated topics: the colonial office discussions about Jewish immigration in the 1930s, the attempts to settle refugees in Africa by both pro-and anti-semites, Jewish religious life in the region, and the remarkable cultural and professional role played by the Jewish settlers. Setting these issues in the context of a general history of southern and central Africa, this book constitutes a major contribution to our understanding of the economic history of the entire region. It will be of interest to both historians of Africa and anyone concerned with economic development, identity and immigrant communities.

This book describes a South Africa that is made up of a number of different fragmented worlds. The focus is on the Zion Christian Church, one of the largest religious movements in southern Africa, and a good example of indigenized African Christianity. This book tells the story of how the enduring ritual of pilgrimage is transforming African religion, along with the lives of ordinary South Africans.

This is a study of the transplantation of a creed devised by and for African Americans--the African Methodist Episcopal Church--that was appropriated and transformed in a variety of South African contexts. Focusing on a transatlantic institution like the African Methodist Episcopal Church, the book studies the complex human and intellectual traffic that has bound African American and South African experience. It explores the development and growth of the African Methodist Episcopal Church both in South Africa and America, and the interaction between the two churches. This is a highly innovative work of comparative and religious history. Its linking of the United States and African black religious experiences is unique and makes it appealing to readers interested in religious history and black experience in both the United States and South Africa.

From Jerusalem to Ghana to Katrina-ravaged New Orleans, a woman reclaims her history in a “beautifully written and thought-provoking” memoir (Dave Eggers, author of A Hologram for the King and Zeitoun). A biracial woman from a country still divided along racial lines, Emily Raboteau never felt at home in America. As the daughter of an African American religious historian, she understood the Promised Land as the spiritual realm black people yearned for. But while visiting Israel, the Jewish Zion, she was surprised to discover black Jews. More surprising was the story of how they got there. Inspired by their exodus, her question for them is the same one she keeps asking herself: have you found the home you’re looking for? In this American Book Award–winning inquiry into contemporary and historical ethnic displacement, Raboteau embarked on a ten-year journey around the globe and back in time to explore the complex and contradictory perspectives of black Zionists. She talked to Rastafarians and African Hebrew Israelites, Evangelicals and Ethiopian Jews—all in search of territory that is hard to define and harder to inhabit. Uniting memoir with cultural investigation, Raboteau overturns our ideas of place, patriotism, dispossession, citizenship, and country in “an exceptionally beautiful . . . book about a search for the kind of home for which there is no straight route, the kind of home in which the journey itself is as revelatory as the destination” (Edwidge Danticat, author of The Farming of Bones).

The New Ship of Zion explores the dynamic Diaspora dimensions of the African Hebrew Israelites, a spiritual movement of African Americans who have traced their roots to Zion. With the successful establishment of thriving model communities in Israel and Ghana they have built up a framework for repatriation to the motherland. The resulting constructions of ethnic and cultural identity are the subjects of this book. It also sheds light on the ideological concepts of other communities that travel the same waters as the New Ship of Zion, such as the Rastafarians.

Over the last hundred years, in Africa and the United States, through a variety of religious encounters, some black African societies adopted â " or perhaps rediscovered â " a Judaic religious identity. African Zion grows out of a joined interest in these diversified encounters with Judaism, their common substrata and divergences, their exogenous or endogenous characteristics, the entry or re-entry of these people into the contemporary world as Jews and the necessity of reshaping the standard accounts of their collective experience. In various loci the bonds with Judaism of black Jews were often forged in the harshest circumstances and grew out of experiences of slavery, exile, colonial subjugation, political ethnic conflicts and apartheid. For the African peoples who identify as Jews and with other Jews, identification with biblical Israel assumes symbolical significance. This book presents the way in which the religious identification of African American Jews and African black Jews â " â oerealâ , ideal or imaginary â " has been represented, conceptualized and reconfigured over the last century or so. These essays grow out of a concern to understand Black encounters with Judaism, Jews and putative Hebrew/Israelite origins and are intended to illuminate their developments in the medley of race, ethnicity, and religion of the African and African American religious experience. They reflect the geographical and historic mosaic of black Judaism, permeated as it is with different â oemeaningsâ , both contemporary and historical.