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This study focuses on Louis MacNeice's creative and critical engagement with other Irish poets during his lifetime. It draws on extensive archival research to uncover the previously unrecognised extent of the poet's contact with Irish literary mores and networks. Poetic dialogues with contemporaries including F.R. Higgins, John Hewitt, W.R. Rodgers, Austin Clarke, Patrick Kavanagh, John Montague, and Richard Murphy are traced against the persistent rhetoric of cultural and geographical attachment at large in Irish poetry and criticism during the period. These comparative readings are framed by accounts of MacNeice's complex relationship with the oeuvre of W.B. Yeats, which forms a meta-narrative to MacNeice's broader engagement with Irish poetry. Yeats is shown to have been MacNeice's contemporary in the 1930s, reading and reacting to the younger poet's work, just as MacNeice read and reacted to the older poet's work. But the ongoing challenge of the intellectual and formal complexity of Yeats's poetry also provided a means through which MacNeice, across his whole career, dialectically developed various modes through which to confront modernity's cultural, political and philosophical challenges. This book offers new and revisionary perspectives on MacNeice's work and its relationship to Ireland's literary traditions, as well as making an innovative contribution to the history of Irish literature and anglophone poetry in the twentieth century.

"Edward Whitley's book maps James M. Whitfield, Eliza R. Snow, and John Rollin Ridge prominently onto nineteenth-century American poetic history as a group of poets seeking to become national bards not by embracing the traditional trappings of nationalism

Victoria Bazin's interpretations of Marianne Moore's poetry draw extensively on archival resources to trace her influences and to describe her own distinctive modernist aesthetic. Bazin argues that it was Moore's feminist adaptation of pragmatism that shaped her poetry, producing a complex response to the new expanding consumer culture, one that explores not only the aesthetic pleasures but also the ethical consequences of too much.

Poetry and Sovereignty in the English Revolution presents a new interpretation of the poetry of the English revolution. It focuses on royalist poets who left their cause behind following the abolition of the monarchy, exploring how they re-imagined the traditional language of allegiance in newly secular, artificial, and absolutist ways. Following the execution of Charles I in 1649 royalists who had sided with the King were left with a significant vacuum to fill. Poetry and Sovereignty in the English Revolution charts the poetry of Andrew Marvell, Edmund Waller, John Dryden, William Davenant, Abraham Cowley, and Margaret Cavendish amongst others in this period. It examines the poets' close acquaintance with Thomas Hobbes, offering new readings of the reception and adaptation of Hobbes's ideas in contemporary poetry. A final chapter traces how the poets survived the restoration of the Stuart monarchy, showing how they continued to apply their ideas in the heroic drama of the 1660s. Poetry and Sovereigniy in the English Revolution builds on recent work in both literary criticism and the history of political thought to contextualize royalist poets within a distinctive strain of absolutism inflected by reason of state, neostoicism, scepticism, and anticlericalism. It demonstrates a vivid poetic effort to imagine the expanded state delivered by the English Revolution.

In twelfth-century Byzantium, poetry played a key part in various contexts of textual production and consumption. One of the leading poets of this period was Theodoros Prodromos, whose surviving corpus comprises approximately 17,000 verses. Even though most of his poetry has been presented in modern critical editions, a group of his works has been overlooked by modern philologists and literary scholars alike. The selected corpus--conventionally designated as Miscellaneous Poems--consists of texts on various themes and in a wide range of genres, ranging from cycles of religious and secular epigrams to riddles, ethopoiiai, and works of a self-referential and essayistic nature. This book includes the first critical edition and study of these poems, accompanied by English translations and commentaries. Their study contributes to a more nuanced picture of Prodromos' intellectual profile, expanding his image as the 'poet laureate' of the Komnenian court and providing entirely new insights into his activity in the different settings of Constantinopolitan intellectual life. The book also sheds new light on the complex relationship between patronage and other aspects of literary activity and the circulation of the same text in different performative contexts.

An exploration of the burgeoning field of Anglophone Asian diaspora poetry, this book draws on the thematic concerns of Hong Kong, Asian-American and British Asian poets from the wider Chinese or East Asian diasporic culture to offer a transnational understanding of the complex notions of home, displacement and race in a globalised world. Located within current discourse surrounding Asian poetry, postcolonial and migrant writing, and bridging the fields of literary and cultural criticism with author interviews, this book provides close readings on established and emerging Chinese diasporic poets' work by incorporating the writers' own reflections on their craft through interviews with some of those featured. In doing so, Jennifer Wong explores the usefulness and limitations of existing labels and categories in reading the works of selected poets from specific racial, socio-cultural, linguistic environments and gender backgrounds, including Bei Dao, Li-Young Lee, Marilyn Chin, Hannah Lowe and Sarah Howe, Nina Mingya Powles and Mary Jean Chan. Incorporating scholarship from both the East and the West, Wong demonstrates how these poets' experimentation with poetic language and forms serve to challenge the changing notions of homeland, family, history and identity, offering new evaluations of contemporary diasporic voices.

This study of the Latin didactic poetry produced by the Jesuits in the early modern period reveals the literary qualities of these works, their compositional methods, and traditions.