A Critical And Exegetical Commentary On The Books Of Kings

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This volume makes use of diverse methods and approaches to offer fresh treatments of 1 Kings 16 - 2 Kings 16 both synchronically and diachronically. Among its major contributions are a detailed text-critical analysis that frequently adopts readings of the Old Greek and Old Latin and, at the same time, a reexamination of the variant chronologies for the kings of Israel and Judah that argues for the priority of the one in the Masoretic Text. The book presents a new theory of the compositional history of these chapters that ascribes them mostly to the hand of a postexilic "Prophetic Narrator" who reworked older legenda, especially about Elisha, and effectively shaped Kings into the work we have today.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1904 edition. Excerpt: ... INTRODUCTION. i. The Title. The two books are one book in Hebrew manuscripts. The division into two was first made by the Greek translators or by the Greek copyists. As we know from classic writers, the rolls on which Greek and Latin works were written were of certain conventional sizes. Biblical books (Samuel, Kings, Chronicles) were divided into two in order to conform to this rule of the trade. The division passed over into the Latin Bible, but invaded the Hebrew copies only with the first Rabbinical Bible of Bomberg.* The original state of the case is still indicated, in editions of the Hebrew, by the Massoretic summary which gives the number of verses only at the end of the second book, thus treating the two as one. In this summary we find also the phrase Book of Samuel used, and are told that the middle verse is the one numbered by us i S. 28M. Origen is quoted by Eusebiust as affirming specifically that the first and second Books of the Kingdoms form one book among the Hebrews, and that this bears the name of Samuel. A Greek MS. also remarks at the close of i S. that Aquila. following the Hebrews does not divide but makes the two one book. Jerome in the Prologus Galeatus (printed in the authorized editions of the Vulgate) names as third in the list of the Prophets, Samuel, quern nos Regum primum et secundum dicimus. With this agrees the Talmud, which names Judges, Samuel, Kings, as though each were but a single book. Published at Venice, 1516. Cf. Ginsburg, Introduction to the MassoreticoCritical Edition of the Hebrew Bible (1897). t Hist. Eccles. VI. 23, as cited by Kl. X Field, Hexap. Orig. I. p. 543. The passage (Baba Bathra, 14a) is translated in Briggs, Biblical Study (1883), p. 175 ff., and...

This volume makes use of diverse methods and approaches to offer fresh treatments of 1 Kings 16 - 2 Kings 16 both synchronically and diachronically. Among its major contributions are a detailed text-critical analysis that frequently adopts readings of the Old Greek and Old Latin and, at the same time, a reexamination of the variant chronologies for the kings of Israel and Judah that argues for the priority of the one in the Masoretic Text. The book presents a new theory of the compositional history of these chapters that ascribes them mostly to the hand of a postexilic "Prophetic Narrator" who reworked older legenda, especially about Elisha, and effectively shaped Kings into the work we have today.

One in an ongoing series of esteemed and popular Bible commentary volumes based on the New International Version text.

With the exception of Dr. Montgomery in his Commentary in the International Critical Commentary Series, all my forerunners in the study of Daniel have been handicapped in many respects owing to the lack of an Aramaic grammar which dealt with the historical development of the language. . . . Accordingly a large section of the Introduction is devoted to the grammatical development of Aramaic idioms, so far as these have any bearing on the Aramaic of our text. . . . Again I may remark that though many of the greatest Semitic scholars have edited Daniel, not one of them seems to have had a first hand knowldge of the characteristics of Apocalyptic outside Daniel. . . . In publishing this Commentary my chief claim is, so far as possible, to recover the oldest form of the text, and to interpret that text in conformity with the usages of Jewish Apocalyptic. --from the Preface