A Poisonous Thorn In Our Hearts

What happened after Africa's biggest country split in two? When South Sudan ran up its flag in July 2011, two new nations came into being. In South Sudan a former rebel movement faces colossal challenges in building a new country. At independence it was one of the least developed places on earth, after decades of conflict and neglect. The '"rump state'", Sudan, has been debilitated by devastating civil wars, including in Darfur, and lost a significant part of its territory, and most of its oil wealth, after the divorce from the South. In the years after separation, the two Sudans dealt with crippling economic challenges, struggled with new and old rebellions, and fought each other along their disputed border. Benefiting from unsurpassed access to the politicians, rebels, thinkers and events that are shaping the Sudans, Copnall draws a compelling portrait of two misunderstood countries. A Poisonous Thorn in Our Hearts argues that Sudan and South Sudan remain deeply interdependent, despite their separation. It also diagnoses the political failings that threaten the future of both countries. The author puts the turmoil of the years after separation into a broader context, reflecting the voices, hopes and experiences of Sudanese and South Sudanese from all walks of life.

I don't know why, the street lamp beside the street emits a dim light, which can barely illuminate a small area directly below the street lamp, which greatly affects the teenager's vision. The teenager can only see the road outside two or three street lamps, and then it is deep darkness.

In her dedication Safia Elhillo writes, "The January Children are the generation born in Sudan under British occupation, where children were assigned birth years by height, all given the birth date January 1." What follows is a deeply personal collection of poems that describe the experience of navigating the postcolonial world as a stranger in one's own land. The January Children depicts displacement and longing while also questioning accepted truths about geography, history, nationhood, and home. The poems mythologize family histories until they break open, using them to explore aspects of Sudan's history of colonial occupation, dictatorship, and diaspora. Several of the poems speak to the late Egyptian singer Abdelhalim Hafez, who addressed many of his songs to the asmarani--an Arabic term of endearment for a brown-skinned or dark-skinned person. Elhillo explores Arabness and Africanness and the tensions generated by a hyphenated identity in those two worlds. No longer content to accept manmade borders, Elhillo navigates a new and reimagined world. Maintaining a sense of wonder in multiple landscapes and mindscapes of perpetually shifting values, she leads the reader through a postcolonial narrative that is equally terrifying and tender, melancholy and defiant.

"In the late nineteenth century, much of the southern region of what is today Sudan was considered ungovernable hinterland. Britain at this time had occupied the northern region (or Egypt), and treated the natives in southern Sudan as either savages or backward peoples. Its empire had reached new heights and stretched from Southeast Asia and the Middle East to northern parts of Africa. And there were now new "civilization standards" that defined the parameters of the 'civilized state', and that gave rise to agreements (e.g., at the 1885 Berlin Conference) which allowed it to assert administrative control over its occupied territories in Africa. Colonization had also propelled Britain's superior military technology and the need to draw on this advantage to extract raw materials for its rapidly industrializing economy. Morally, Britain saw itself as the civilizer or savior (of the backward natives), which, in helping to end much of the slave trade, was also bent on modernizing key parts of the region, i.e., improving education and roads"--

In July 2011, South Sudan was granted independence and became the world's newest country. Yet just two-and-a-half years after this momentous decision, the country was in the grips of renewed civil war and political strife. Hilde F. Johnson served as Special Representative of the Secretary-General and Head of the United Nations Mission in the Republic of South Sudan from July 2011 until July 2014 and, as such, she was witness to the many challenges which the country faced as it struggled to adjust to its new autonomous state. In this book, she provides an unparalleled insider's account of South Sudan's descent from the ecstatic celebrations of July 2011 to the outbreak of the disastrous conflict in December 2013 and the early, bloody phase of the fighting. Johnson's frequent personal and private contacts at the highest levels of government, accompanied by her deep knowledge of the country and its history, make this a unique eyewitness account of the turbulent first three years of the world's newest - and yet most fragile - country.

Guinea is rich, both materially and culturally, with the world's largest bauxite reserves, gold, diamonds and iron ore. It abounds in culture and traditions and has a remarkable, if often turbulent, history. Guinea is also exceptional in that it was the first French colony proudly to declare its independence, in 1958. Thereafter, the country suffered under the tyranny of Sekou Toure. Today, headed for the first time by an elected president, Guineans are trying to put their troubled past behind them and fulfil the promise of a decent life for all. It will not be easy. Tens of thousands perished in the years of chaos and even more human potential continues to go to waste. Guinea is the classic paradox: there are vast mineral reserves, its peoples are resourceful and the earning potential of agriculture and tourism is evident. And yet, most citizens are desperately poor and lack even the most basic services. Governance lies at the heart of this problem. Posthumus touches on all these themes, while taking the reader to all corners of Guinea, which is captivating and exasperating in equal measure. He also highlights Guinea's remarkable cultural accomplishments, most notably its globally renowned music.

Hakuin Ekaku Zenji (1686–1769) was one of the greatest Zen masters ever to live. Originator of the famous koan "What is the sound of a single hand?" he is credited with reviving the Rinzai sect of Zen in Japan, and today all masters of that sect trace their lineage back to him. Through his numerous descendants, his influence is now felt worldwide, with his "Song of Zazen" chanted daily in temples around the globe. Norman Waddell has spent decades reading and translating Hakuin's vast writings. He has published several previous selections, all leading to his work on this monumental gathering, the Keiso Dokuzui, little known in Japan and never before translated into any foreign language. Interpreting such a text requires immersion in the material in its original language, as well as complete mastery of the available commentary. Probably no one alive is as fully prepared for this important and difficult task as Dr. Waddell. For this collection, Hakuin gathered together an enormous number and variety of pieces—commentaries, memorials, poems, koans, teisho (lectures), letters, and more. Having presented many of them live to the throng of students residing in and around his temple as well as to other audiences around the country,

Social Currents in North Africa is a multi-disciplinary analysis of the social phenomena unfolding in the Maghreb today. The contributors analyse the genealogies of contemporary North African behavioral and ideological norms, and offer insights into post-Arab Spring governance and today's social and political trends. The book situates regional developments within broader international currents, without forgoing the distinct features of each socio-historical context. With its common historical, cultural, and socio-economic foundations, the Maghreb is a cohesive area of study that allows for greater understanding of domestic developments from both single-country and comparative perspectives. This volume refines the geo-historical unity of the Maghreb by accounting for social connections, both within the nation-state and across political boundaries and historical eras. It illustrates that non-institutional phenomena are equally formative to the ongoing project of post-colonial sovereignty, to social construction and deployments of state power, and to local outlooks on social equity, economic prospects, and cultural identity.