A Reformation Debate

In 1539, Cardinal Jacopo Sadoleto, Bishop of Carpentras, addressed a letter to the magistrates and citizens of Geneva, asking them to return to the Roman Catholic faith. John Calvin replied to Sadoleto, defending the adoption of the Protestant reforms. Sadoleto's letter and Calvin's reply constitute one of the most interesting exchanges of Roman Catholic/Protestant views during the Reformationand an excellent introduction to the great religious controversy of the sixteenth century. These statements are not in vacuo of a Roman Catholic and Protestant position. They were drafted in the midst of the religious conflict that was then dividing Europe. And they reflect too the temperaments and personal histories of the men who wrote them. Sadoleto's letter has an irenic approach, an emphasis on the unity and peace of the Church, highly characteristic of the Christian Humanism he represented. Calvin's reply is in part a personal defense, an apologia pro vita sua, that records his own religious experience. And its taut, comprehensive argument is characteristic of the disciplined and logical mind of the author of The Institutes of the Christian Religion.

In 1539, Cardinal Jacopo Sadoleto, Bishop of Carpentras, addressed a letter to the magistrates and citizens of Geneva, asking them to return to the Roman Catholic faith. John Calvin replied to Sadoleto, defending the adoption of the Protestant reforms. Sadoleto’s letter and Calvin’s reply constitute one of the most interesting exchanges of Roman Catholic/Protestant views during the Reformationand an excellent introduction to the great religious controversy of the sixteenth century. These statements are not in vacuo of a Roman Catholic and Protestant position. They were drafted in the midst of the religious conflict that was then dividing Europe. And they reflect too the temperaments and personal histories of the men who wrote them. Sadoleto’s letter has an irenic approach, an emphasis on the unity and peace of the Church, highly characteristic of the Christian Humanism he represented. Calvin’s reply is in part a personal defense, an apologia pro vita sua, that records his own religious experience. And its taut, comprehensive argument is characteristic of the disciplined and logical mind of the author of The Institutes of the Christian Religion.

Cardinal Sadoleto of southern France sent a letter to ask the Genevans to return to the Catholic faith & Calvin answered the request.

First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.

During the Reformation, Europeans were engaged in a debate that would alter the course of European history. This debate was about how to understand and practice the Christian faith. Never before had so many people weighed in on a topic of such importance. This book presents the debates of the Reformation era through over eighty primary sources. Some of the documents present formal debates. Others represent informal debates or disputes, with one text responding directly to the other. Still other sections present texts that offer divergent approaches to or perspectives on specific ideas. These too were part of the century-long debate that characterized the Reformation. The author provides an essay on how to read primary sources. Each chapter opens with a brief introduction, and each group of primary sources is preceded by information on historical context as well as focus questions. Further readings are provided at the end of each chapter, and a map of Europe divided by religions is included.