A Review Of Biographies Of Words And The Home Of The Aryas

Excerpt from Biographies of Words: And the Home of the Aryas If then we want to study the history of the human mind in its earliest phases, where can we hope to find more authentic, more accurate, more complete docu ments than in the annals of language? About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Distinguished linguistics scholar Anatoly Liberman set out the frame for this volume in An Analytic Dictionary of English Etymology. Here, Liberman's landmark scholarship lay the groundwork for his forthcoming multivolume analytic dictionary of the English language. A Bibliography of English Etymology is a broadly conceptualized reference tool that provides source materials for etymological research. For each word's etymology, there is a bibliographic entry that lists the word origin's primary sources, specifically, where it was first found in use. Featuring the history of more than 13,000 English words, their cognates, and their foreign antonyms, this is a full-fledged compendium of resources indispensable to any scholar of word origins.

The German comparative philologist Friedrich Max Müller (1823-1900) was one of the most influential scholars in Victorian Britain. Müller travelled to Britain in 1846 in order to prepare a translation of the Rig Veda. This research visit would turn into a lifelong stay after Müller was appointed as Taylor Professor of Modern Languages at Oxford in 1854. Müller’s activities in this position would exert a profound influence on British intellectual life during the second half of the nineteenth-century: his book-length essay on Comparative Mythology (1856) inspired evolutionist thinkers such as Herbert Spencer and Edward Burnett Tylor and made philology into one of the master sciences at mid-century; his debates with Charles Darwin and his followers on the origin of language constituted a significant component of religiously informed reactions to Darwin’s ideas about human descent; his arguments concerning the interdependence of language and thought influenced fields such as psychology, neurology, paediatrics and education until the end of the nineteenth century; his theories concerning an ‘Aryan’ language that purportedly predated Sanskrit and ancient Greek led to controversial debates on the relations between language, religion and race in the Indian subcontinent and beyond; and his monumental 50-volume edition of the Sacred Books of the East helped to lay the foundations for the study of comparative religion. Müller’s interlocutors and readers included people as various as Alexander von Humboldt, Darwin, George Eliot, Matthew Arnold, Friedrich Nietzsche, Ferdinand de Saussure, Ernst Cassirer, Mohandas K. Gandhi and Jarwaharlal Nehru. This volume offers the most comprehensive and interdisciplinary assessment of Müller's career to date. Arising from a conference held at the German Historical Institute in London in 2015, it brings together papers by an international group of experts in German studies, German and British history, linguistics, philosophy, English literary studies, and religious studies in order to examine the many facets of Müller’s scholarship. This book was originally published as a special issue of the Publications of the English Goethe Society.

The question of the original home of the Aryans and their migrations to India is only part of the problem of their “elusiveness.” Their subsequent assimilation and nativization in India also contributed to this elusive quality. This socio-cultural process can be traced through a study of their gods, rituals, and philosophy. Thus changes in the nature and function of Ṛgvedic gods; the appearance of upstart gods in the late Ṛgvedic period; the elaboration of the soma ritual with elaborate supplementary rituals; the introduction of the new ritual of Agnicayana; the rise of the eschatology of “punarjanma” (rebirth) and “saṁsāra” (eternal return) based on “karma”; and the ideal of “mukti”, or liberation from life, in place of the former ideal of a life of “śaradaḥ śatam” (a hundred autumns) are symptoms of, as well as a witness to, the transformation of the original identity of the Aryans as revealed in the Family Books of the Ṛgveda. This cultural transformation is no less significant than the “Yakṣa praṣṇa” (knotty question) of their original home and their “indubitable” archaeological traces. The book addresses itself to both these questions, and, for that purpose, takes another look at some of the archaeological material and Aryan life and thought as reflected in Vedic literature.

Quarterly accession lists; beginning with Apr. 1893, the bulletin is limited to "subject lists, special bibliographies, and reprints or facsimiles of original documents, prints and manuscripts in the Library," the accessions being recorded in a separate classified list, Jan.-Apr. 1893, a weekly bulletin Apr. 1893-Apr. 1894, as well as a classified list of later accessions in the last number published of the bulletin itself (Jan. 1896)