A Strange God

Renowned in the blogosphere as The Anchoress and as Catholic Portal editor of the popular Patheos.com, Elizabeth Scalia offers a powerful critique of the “gods” we worship today, reminding readers that life’s deepest desires can be satisfied only in Christ. Strange Gods, Scalia's debut book, is packed full of the iconoclastic vim and vigor that has won her a large, faithful Internet following. She presents readers with a surprising look at the ways in which modern people still commit the sin of idolatry in their everyday lives. While literal golden calves no longer dot the landscape, Scalia describes how legitimate loves become obsessively twisted into idols. She unmasks idolatry in a number of everyday experiences—friendships that become needy or possessive, commitments political and religious that grow so intense they lead to hatred of others, to name a few—and points to the incarnation of Christ and authentic worship of him as a way out of idolatry and into peace, happiness, and love.

The Archbishop of New York fell down dead. Michael Manning was the sixth cardinal among the international Catholic clergy to die under violent and suspicious circumstances. Somebody is killing cardinals. But what is going on and why? With the latest death, the Vatican is forced to act. The Church pulls Nate Condon, a young New York attorney, into the investigation. As the history of the crimes unfolds, we are drawn inside the magnificent city of Rome, her ancient secrets, and the most privileged inner sanctums of the Catholic hierarchy. In the midst of Nate’s investigation, more tragedy befalls the Church: The pope dies, a Vatican cardinal commits suicide, and the Mafia murders Nate’s primary contact, a self-loathing gay monsignor who is knee-deep in scandal. Soon after, an American cardinal, determined to change the corruption deep within the Church, is elected as the new pope. Will he be able to narrow the divide that is destroying everything he holds dear, or will the schism that separates the Church win out? Strange Gods was written by two priests with firsthand knowledge of the degree to which the Church will go to cover up financial corruption, abuse of power, sexual scandal, and evil. With an eye on the holiness and grace of ordinary people who keep the Church alive and want to change her future, Strange Gods promises is an exciting, engaging and thought-provoking read.

In a groundbreaking historical work that focuses on the long, tense convergence of Judaism, Christianity, and Islam with an uncompromising secular perspective, Susan Jacoby illuminates the social and economic forces that have shaped individual faith and the voluntary conversion impulse that has changed the course of Western history—for better and for worse. Covering the triumph of Christianity over paganism in late antiquity, the Spanish Inquisition, John Calvin’s dour theocracy, American plantations where African slaves had to accept their masters’ religion—along with individual converts including Augustine of Hippo, John Donne, Edith Stein, Muhammad Ali, George W. Bush and Mike Pence—Strange Gods makes a powerful case that nothing has been more important in struggle for reason than the right to believe in the God of one’s choice or to reject belief in God altogether.

In early 20th century British East Africa, there are rules for the British and different ones for the Africans. Vera McIntosh, the daughter of Scottish missionaries, doesn't feel she belongs to either group; having grown up in Africa, she is not interested in being the well-bred Scottish woman her mother would like her to be. More than anything she dreams of seeing again the handsome police officer she's danced with. But more grisly circumstances bring Justin Tolliver to her family's home. The body of Vera's uncle, Dr. Josiah Pennyman, is found with a tribesman's spear in his back. Tolliver, an idealistic Assistant District Superintendent of Police, is assigned to the case. He first focuses on Gichinga Mbura, a Kikuyu medicine man who has been known to hatefully condemn Pennyman because Pennyman's cures are increasingly preferred over his. But the spear belonged to the Maasai tribe, not Kikuyu, and it's doubtful Mbura would have used it to kill his enemy. Tolliver's superior wants him to arrest the medicine man and be done with it, but Tolliver pleads that he have the chance to prove the man's guilt. With the help of Kwai Libazo, a tribal lieutenant, Tolliver discovers that others had reasons to hate Pennyman as well, and the list of suspects grows. Annamaria Alfieri's Strange Gods is the first in a new series. Romantic and engaging, this mystery captures the beauty and the danger of the African wild and the complexities of imposing a culture on a foreign land.

Despite frequent declarations of the sanctity of love and marriage, British Protestant culture nurtured the fear that human affection might easily slip into idolatry. Throughout the nineteenth-century, theological essays, sermons, hymns, and didactic fiction and poetry urged the faithful to maintain a constant watch over their hearts, lest they become engrossed by human love, guilty of worshipping the creature rather than the Creator. Strange Gods: Love and Idolatry in the Victorian Novel traces the concerns produced in Protestant culture by this broad interpretation of idolatry. In chapters focusing on Charles Kingsley and Charlotte Brontë, Mary Elizabeth Braddon, George Eliot, Oscar Wilde, and Thomas Hardy, this volume shows that even supposedly secular novels obsessively reenact an ideological clash between Protestant faith and human love. Anxiety about adoring humans more than God frequently overshadows and sometimes derails the progress of romance in Victorian novels. By probing this anxiety and its narrative effects, Strange Gods uncovers how a central Protestant belief exerts its influence over stories about love and marriage.

William Miller was the founder of the modern American millennial tradition. Using various dates found in scripture, he sought to calculate the chronology of Christ's return to earth. Although his prediction that Christ would visibly return in 1843 failed spectacularly, followers reinterpreted his message and laid the basis for the modern Seventh-day Adventist Church. In this book, David L. Rowe utilizes the vast collection of Miller primary materials to reconstruct Miller's life. He relies on information found in correspondence. Rowe gives special attention to the Miller family connections and to Miller's personal identity struggles, documenting a deep tension between proclivities for both obedience and rebellion.