A Study Of Unmarried Mothers Who Kept Their Babies

This study compared 346 unmarried primiparous women who kept their children and 326 married primiparous women, with respect to birth control knowledge and use, socioeconomic circumstances over 18 months, health and development of the children, and quality of child care. The preparation and planning that led to the decision to keep the out-of-wedlock children were also examined. The sample of unmarried mothers was drawn from all single mothers who gave birth in Nova Scotia from July to November 1978, while the sample of married mothers was drawn from different counties in Nova Scotia from July 1978 to February 1979. In general, the unmarried mothers and fathers were younger, had less education, and lived in poorer socioeconomic circumstances. Both groups were interviewed extensively three times, at about 1 month, 9 months and 18 months postpartum. Other data included hospital records and height, weight, and head circumference measurements of the children at 18 months. In addition to extensive data analysis, the report includes interviewers' assessments of the severity of unmarried mothers' problems and recommendations for support services, and case histories of the 10 unmarried subjects who later placed their children for adoption. (CB)

In the 1840s, a young cowkeeper and his wife arrive in London, England, having walked from coastal Wales with their cattle. They hope to escape poverty, but instead they plunge deeper into it, and the family, ensconced in one of London’s “black holes,” remains mired there for generations. The Cowkeeper’s Wish follows the couple’s descendants in and out of slum housing, bleak workhouses and insane asylums, through tragic deaths, marital strife and war. Nearly a hundred years later, their great-granddaughter finds herself in an altogether different London, in southern Ontario. In The Cowkeeper’s Wish, Kristen den Hartog and Tracy Kasaboski trace their ancestors’ path to Canada, using a single family’s saga to give meaningful context to a fascinating period in history—Victorian and then Edwardian England, the First World War and the Depression. Beginning with little more than enthusiasm, a collection of yellowed photographs and a family tree, the sisters scoured archives and old newspapers, tracked down streets, pubs and factories that no longer exist, and searched out secrets buried in crumbling ledgers, building on the fragments that remained of family tales. While this family story is distinct, it is also typical, and so all the more worth telling. As a working-class chronicle stitched into history, The Cowkeeper’s Wish offers a vibrant, absorbing look at the past that will captivate genealogy enthusiasts and readers of history alike.

During the 1960s there had been much discussion about the plight of the unmarried mother and her child; but very little of it had been based on fact. At the time Mother and Baby Homes catered for between 11,000 and 12,000 unmarried mothers each year, out of a total of 70,000; but there was hardly one generalisation that would be applicable to all the Homes. Some were run by voluntary organisations, some by local authorities and some by religious groups. While some still retained the punitive attitude, others set themselves with much kindness to help the women – some of them mere schoolgirls, to face the difficulties of their position and to plan constructively for their own future and that of their babies. Originally published in 1968, this book gives the facts but, even more, it gives the feelings and ideas of those most concerned – the mothers-to-be and those who care for them. This is a careful and sensitive study. It was unique in putting on record for the first time the views of unmarried mothers themselves about the care they received. Everybody who is interested in the history of the health and welfare of the unmarried mother in residential care should read this book.

"This volume uncovers and substantiates evidence of the mandate in Canada, interrogates social work policies and practices, revisits the semi-incarceral "homes for unwed mothers," and quantifies the mandate through an extensive review of provincial reports; ultimately finding that approximately 300,000 unmarried mothers in Canada were impacted by illegal and unethical adoption practices, human rights abuses, and violence against the maternal body."--

This is the first book to describe the real lives of unmarried mothers, and attitudes towards them, in England from the First World War to the present day. The focus is on England because the legal positions, and other circumstances, of unmarried mothers were often very different elsewhere in Britain. The authors use biographies and memoirs, as well as archives and official sources, to challenge stereotypes of the mothers as desolate women, rejected by society and by their families, until social attitudes were transformed in the 'permissive' 1960s. They demonstrate the diversity of their lives, their social backgrounds, and how often they were supported by their families, neighbours, and the fathers of their children before the 1960s, and the continuing hostility by some sections of society since then. They challenge stereotypes, too, about the impact of war on sexual behaviour, and about the stability of family life before the 1960s. Much of the evidence comes from the records of the National Council for the Unmarried Mother and Her Child, set up by prominent people in 1918 to help a social group they believed were neglected, and which is still very active today, as Gingerbread, supporting lone parents in need of help. Their work tells us not only about the lives of those mothers and children who had no other support, but also another important story about the vibrancy of voluntary action throughout the past century and its continuing vital role, working alongside and in co-operation with the Welfare State to help mothers into work among other things. Their history is an inspiring example of how, throughout the past century, voluntary organizations in the 'Big Society' worked with, not against, the 'Big State'.