Abhisamayalamkara With Vrtti And Aloka Vol 4

Maitreya's Abhisamayalamkara is the most widely studied book in Tibet, where it was brought from India many centuries ago. It is used in all the monasteries to teach the path to Buddhahood, in accordance with the Perfection of Wisdom Sutras. It teaches this in outline form, so it requires a commentary to be understood. The oldest extant commentary is Arya Vimuktisena's Vrtti. Haribhadra, the most influential Indian commentator, drew upon this to write his Aloka. Virtually all of the many famous Tibetan teachers who wrote their own commentaries on the Abhisamayalamkara relied on Haribhadra as their primary source. This is the fouth of four volumes.

Maitreya's Abhisamayalamkara is the most widely studied book in Tibet, where it was brought from India many centuries ago. It is used in all the monasteries to teach the path to Buddhahood, in accordance with the Perfection of Wisdom Sutras. It teaches this in outline form, so it requires a commentary to be understood. The oldest extant commentary is Arya Vimuktisena's Vrtti. Haribhadra, the most influential Indian commentator, drew upon this to write his Aloka. Virtually all of the many famous Tibetan teachers who wrote their own commentaries on the Abhisamayalamkara relied on Haribhadra as their primary source. This is the second of four volumes.

Maitreya's Abhisamayalamkara is the most widely studied book in Tibet, where it was brought from India many centuries ago. It is used in all the monasteries to teach the path to Buddhahood, in accordance with the Perfection of Wisdom Sutras. It teaches this in outline form, so it requires a commentary to be understood. The oldest extant commentary is Arya Vimuktisena's Vrtti. Haribhadra, the most influential Indian commentator, drew upon this to write his Aloka. Virtually all of the many famous Tibetan teachers who wrote their own commentaries on the Abhisamayalamkara relied on Haribhadra as their primary source. This is the first of four volumes.

Maitreya's Abhisamayalamkara is the most widely studied book in Tibet, where it was brought from India many centuries ago. It is used in all the monasteries to teach the path to Buddhahood, in accordance with the Perfection of Wisdom Sutras. It teaches this in outline form, so it requires a commentary to be understood. The oldest extant commentary is Arya Vimuktisena's Vrtti. Haribhadra, the most influential Indian commentator, drew upon this to write his Aloka. Virtually all of the many famous Tibetan teachers who wrote their own commentaries on the Abhisamayalamkara relied on Haribhadra as their primary source. This is the third of four volumes.

Maitreya's Abhisamayalamkara is the most widely studied book in Tibet, where it was brought from India many centuries ago. It is used in all the monasteries to teach the path to Buddhahood, in accordance with the Perfection of Wisdom Sutras. It teaches this in outline form, so it requires a commentary to be understood. The oldest extant commentary is Arya Vimuktisena's Vrtti. Haribhadra, the most influential Indian commentator, drew upon this to write his Aloka. Virtually all of the many famous Tibetan teachers who wrote their own commentaries on the Abhisamayalamkara relied on Haribhadra as their primary source. This is the fourth of four volumes.

Golden Garland of Eloquence (Legs bshad gser phreng) is the famous Perfection of Wisdom (prajnaparamita) commentary written by the influential Tibetan writer Tsong kha pa (1356-1419). It is Tsong kha pa's first major work, written before his better known works on Madhyamaka. It is greatly respected and much studied by all schools of Buddhism in Tibet.The Golden Garland supplements the two main Indian Perfection of Wisdom commentaries, Arya Vimuktisena's Vrtti and Haribhadra's Aloka, on which it is based. It explains the Perfection of Wisdom Sutras and earlier commentaries in detail, glossing difficult words and going into detailed explanations of difficult points. It introduces the reader to some twenty works by the most important Indian Perfection of Wisdom writers, and to the earlier Tibetan traditions of Ngok and Dolpopa, and the traditions of Buton and Nyaon. This translation makes available, for the first time in English, an example of the rich Tibetan Perfection of Wisdom commentarial tradition and will be of interest to both scholars and informed general readers alike. This is the fourth of four volumes.

Provides many new translations of original texts formative of Mahayana concepts of Enlightenment and resolves the 1200-year-old controversy between Indian and Tibetan views of the meaning of buddhahood.