Al Jahiz In Censure Of Books

Edinburgh University Press will publish two self-contained guides to reading al-Jahiz that also shed light on his society and its writings. This first volume, 'In Praise of Books', is devoted to bibliomania and al-Jahiz's bibliophilia. Volume 2, In Censure of Books, explores Al-Jahiz's bibliophobia. Al-Jahiz was a bibliomaniac, theologian, and spokesman for the political and cultural elite, a writer who lived, counselled and wrote in Iraq during the first century of the 'Abbasid caliphate. He advised, argued and rubbed shoulders with the major power brokers and leading religious and intellectual figures of his day, and crossed swords in debate and argument with the architects of the Islamic religious, theological, philosophical and cultural canon. His many, tumultuous writings engage with these figures, their ideas, theories and policies. They give us an invaluable but much-neglected window onto the values and beliefs of this cosmopolitan elite.

Explores the intricately crafted rhetorical strategies used by al-Jahiz in his letters The 9th-century essayist, theologian and encyclopedist 'Amr b. Bahr al-Jahiz has long been acknowledged as a master of early Arabic prose writing. Many of his most engaging writings were clearly intended for a broad readership but were presented as letters to individuals. Despite the importance and quantity of these letters, surprisingly little academic notice has been paid to them. Now, Thomas Hefter takes a new approach in interpreting some of al-Jahiz's 'epistolary monographs'. By focusing on the varying ways in which he wrote to the addressee, Hefter shows how al-Jahiz shaped his conversations on the page in order to guide (or manipulate) his actual readers and encourage them to engage with his complex materials.

Rabi‘a al-‘Adawiyya is a figure shrouded in myth. Certainly a woman by this name was born in Basra, Iraq, in the eighth century, but her life remains recorded only in legends, stories, poems and hagiographies. The various depictions of her – as a deeply spiritual ascetic, an existentialist rebel and a romantic lover – seem impossible to reconcile, and yet Rabi‘a has transcended these narratives to become a global symbol of both Sufi and modern secular culture. In this groundbreaking study, Rkia Elaroui Cornell traces the development of these diverse narratives and provides a history of the iconic Rabi‘a’s construction as a Sufi saint. Combining medieval and modern sources, including evidence never before examined, in novel ways, Rabi‘a From Narrative to Myth is the most significant work to emerge on this quintessential figure in Islam for more than seventy years.

Al-Jahiz (d.868/869 A.D.) was a master of Arabic prose and a major influence on modern Arabic literature. A theologian with a huge vocabulary and a well developed sense of humor, he is known for the style, depth, and humor of his works. He wrote most often in a combined essay and anthology form and sought to instruct his readers while amusing them. This book is the first collection of English translations of several of his essays in their complete, extant form. The topics covered range from personal relationships, to ethnic stereotypes and ethical conduct.

A Treasury of Virtues is a collection of sayings, sermons, and teachings attributed to 'Ali ibn Abi Talib (d. 40/661), the cousin and son-in-law of the Prophet Muhammad, the first Shia Imam and the fourth Sunni Caliph. An acknowledged master of Arabic eloquence and a sage of Islamic wisdom, 'Ali was renowned for his eloquence: his words were collected, quoted, and studied over the centuries, and extensively anthologized, excerpted, and interpreted. Of the many compilations of 'Ali’s words, A Treasury of Virtues, compiled by the Fatimid Shafi'i judge al-Quda'i, arguably possesses the broadest compass of genres and the largest variety of themes. Included are aphorisms, proverbs, sermons, speeches, homilies, prayers, letters, dialogues, and verse, all of which provide instruction on how to be a morally upstanding human being. The shorter compilation included here, One Hundred Proverbs, is attributed to the eminent writer al-Jahiz (d. 255/869). This volume presents the first English translation of both of these important collections. A bilingual Arabic-English edition.

A spirited defense of Arab identity from a time of political unrest In ninth-century Abbasid Baghdad, the social prestige attached to claims of Arab identity had begun to decline. In The Excellence of the Arabs, the celebrated litterateur Ibn Qutaybah locks horns with those members of his society who belittled Arabness and vaunted the glories of Persian heritage and culture. Instead, he upholds the status of Arabs and their heritage in the face of criticism and uncertainty. The Excellence of the Arabs is in two parts. In the first, Arab Preeminence, which takes the form of an extended argument for Arab privilege, Ibn Qutaybah accuses his opponents of blasphemous envy. In the second, The Excellence of Arab Learning, he describes the fields of knowledge in which he believed pre-Islamic Arabians excelled, including knowledge of the stars, divination, horse husbandry, and poetry. By incorporating extensive excerpts from the poetic heritage—“the archive of the Arabs”—Ibn Qutaybah aims to demonstrate that poetry is itself sufficient evidence of Arab superiority. Eloquent and forceful, The Excellence of the Arabs addresses a central question at a time of great social flux, at the dawn of classical Muslim civilization: What does it mean to be Arab? An English-only edition.

Al-Jahiz (d.868/869 A.D.) was a master of Arabic prose and a major influence on modern Arabic literature. A theologian with a huge vocabulary and a well developed sense of humor, he is known for the style, depth, and humor of his works. He wrote most often in a combined essay and anthology form and sought to instruct his readers while amusing them. This book is the first collection of English translations of several of his essays in their complete, extant form. The topics covered range from personal relationships, to ethnic stereotypes and ethical conduct.