Al Ma Mun The Inquisition And The Quest For Caliphal Authority

The "inquisition" (Mihnah) unleashed by the seventh Abbasid caliph, 'Abdallah al-Ma'mun (r. 813-833), has long attracted the attention of modern scholars of the intellectual, political, and religious history of the early Abbasid era. Because this event, which began in 820 and stretched through the reigns of two of al-Ma'mun's successors, appears at a convergence of prominent currents in systematic theology, rationalist thought, theocratic politics, and nascent trends in Shiism and Sunnism, historians have seen it as the key to a wide array of puzzles and problems in early Islamic history. In this incisive study, John Nawas subjects the various proposed explanations of these events to a sober and searching analysis and, in the process, presents a new interpretation of al-Ma'mun's political and religious policies, contextualized against the background of early Abbasid intellectual and social history. Appended to the volume is a reprint edition of Walter M. Patton's Ahmed ibn Hanbal and the Mihna (Leiden 1897), which still has much that is useful for modern scholarship, including one enormous additional benefit; it contains most of the relevant passages in Arabic from the primary sources.

"In 833 CE, the Abbasid Caliph al-Ma'mun began a period of inquisition (mihna), one which continued until his successor al-Mutawakkil decreed its end, fifteen years later. During this period, the Caliphs in power strove to promote 'correct belief' in the 'createdness' of the Qur'an, thus ordering the interrogation of religious scholars on the subject and disqualifying, beating or even executing those who answered incorrectly. Here, John P. Turner examines and analyses this major episode, viewing it as the pivotal point for the era in question and ultimately for the state of relations between the temporal authorities and religious law. Inquisition in Early Islam focuses on the shifting control over matters of belief and orthodoxy, from the Caliph to the religious scholars, and explores the relationships between heresy, power and the articulation and definition of law and doctrine. Turner does so by exploring the mihna within its context, asking questions such as, why was it so pivotal? Why was it begun? Why did it end? When did the meaning of the Caliph's position in society shift? How did the Caliph lose his ability to assert himself in defining the boundaries and beliefs of religion? And why and when do the religious/legal scholars gain independence and control over the elaboration and interpretation of the law? By examining the definition of 'heresy' as conceived of by the Caliphs, Turner presents a vivid account of the heresy trials during this period, as well as an insightful analysis of the nature of rule and religion. Through investigating heretics and heresy in this period, Turner highlights the Caliph's social role, exploring the relationships between orthodoxy, heresy, power and authority in a context where there was no single arbiter of dogma. This book is therefore of particular interest to researchers and scholars of Islamic history as well as of comparative religion and medieval history."--Bloomsbury publishing.

Sadriddin Ayni (1878–1954) was a Tajik intellectual, regarded by many as one of the most important writers in the country’s history. This book provides a translation of two historical monographs by Ayni: Is’yoni Muqanna (Muqanna’s Rebellion) and Qahramoni Khalqi Tojik Temurmalik (The Tajik People’s Hero Temur Malik). These works tell the story of two great Tajik heroes who fought against the Arabs and the Mongols. Besides the translations, the book discusses Ayni’s life and work, highlighting his role, especially through these two monographs, in awakening and strengthening Tajik national consciousness. In addition, the book provides detailed background information on the historical events portrayed in the epics.

Paul L. Heck’s Political Theology and Islam offers a sophisticated and comprehensive analysis of sovereignty in Islamic society, beginning with the origins of Islam and extending to the present. This wide-ranging study sets out to answer an unassumingly tricky question: What is politics in Islam? Paul L. Heck’s answer takes the form of a close analysis of sovereignty across Islamic history, approaching this concept from the perspective of political theology. As he illustrates, the history of politics in Islam is best understood as an ongoing struggle for a moral order between those who occupy positions of rulership and religious voices that communicate the ethics of Islam and educate the public in their religious and moral devotions. In this sense, sovereignty in Islam is split between ruling powers and pious communities, whose interactions range from close cooperation to outright competition. Heck shows that it is precisely through these interactions that Islamic conceptions of sovereignty are constructed and negotiated. Political Theology and Islam’s first section spells out the concepts and methods for the study of politics in Islam as a struggle for a moral order, one not only involving varied claims to sovereignty but also a general determination to realize the righteousness of Islam that stands at the heart of the message that the Prophet Muhammad conveyed to his society in seventh-century Arabia. The following sections demonstrate, through examples from both the past and today’s worldwide Muslim community, the diverse ways in which the umma, the community of Muslims, has struggled for a moral order that recalls its prophetic message. Deftly moving in various political theaters and through a wide range of intellectual traditions, Heck’s book will emerge as a touchstone of scholarship in the field of Muslim politics and intellectual thought.

Reveals how early Muslims devised and elaborated normative views concerning non-Muslim state officials at moments of intense competition.

In Intolerance, Polemics, and Debate in Antiquity politico-cultural, philosophical, and religious forms of critical conversation in the ancient Near Eastern, Biblical, Graeco-Roman, and early-Islamic world are discussed. The contributions enquire into the boundaries between debate, polemics, and intolerance, and address their manifestations in both philosophy and religion.

A history of the Abbasid Caliphate from its foundation in 750 and golden age under Harun al-Rashid to the conquest of Baghdad by the Mongols in 1258, this study examines the Caliphate as an empire and an institution, and its imprint on the society and culture of classical Islamic civilization.

The authoritative account of Islam's schism that for centuries has shaped events in the Middle East and the Islamic world. In 632, soon after the Prophet Muhammad died, a struggle broke out among his followers as to who would succeed him. Most Muslims argued that the leader of Islam should be elected by the community's elite and rule as Caliph. They would later become the Sunnis. Otherswho would become known as the Shiabelieved that Muhammad had designated his cousin and son-in-law Ali as his successor, and that henceforth Ali's offspring should lead as Imams. This dispute over who should guide Muslims, the Caliph or the Imam, marks the origin of the Sunni-Shii split in Islam. Toby Matthiesen explores this hugely significant division from its origins to the present day. Moving chronologically, his book sheds light on the many ways that it has shaped the Islamic world, outlining how over the centuries Sunnism and Shiism became Islam's two main branches, and how Muslim Empires embraced specific sectarian identities. Focussing on connections between the Indian subcontinent and the Middle East, it reveals how colonial rule and the modern state institutionalised sectarian divisions and at the same time led to pan-Islamic resistance and Sunni and Shii revivalism. It then focuses on the fall-out from the 1979 revolution in Iran and the US-led military intervention in Iraq. As Matthiesen shows, however, though Sunnism and Shiism have had a long and antagonistic history, most Muslims have led lives characterised by confessional ambiguity and peaceful co-existence. Tensions arise when sectarian identity becomes linked to politics. Based on a synthesis of decades of scholarship in numerous languages, The Caliph and the Imam will become the standard text for readers looking for a deeper understanding of contemporary sectarian conflict and its historical roots.