All Those Who Came Before

This sixth Spookie Town Murder Mystery belongs primarily to Abigail and Frank Lester, my two main characters in the six book series. It’s their turn. First off, it at long last solves the enigma of Abigail’s first husband Joel Sutton’s disappearance, and death, a decade before…the tragic event that sent Abigail to Spookie in the first place to begin a new life. The new life that would grow so big as to include a new love, a new family, quirky, but well-meaning friends, and the strange murder mysteries her new friends would drag her into over the years. As an unsolicited, and unwanted, envelope arrives from Abigail’s now dead detective she’d hired a decade before to find her missing first husband, its contents sends Frank searching for the truth. The envelope’s files are full of disturbing facts concerning the unsolved crime and it piques Frank’s interest. Soon, against Abby’s wishes, he’s on the cold trail of what actually happened to Joel Sutton–had he been a victim of just an accident, as some have always believed, or did someone murder him? In his search for the truth, Frank ends up in lethal danger when the investigation comes to a violent conclusion. This story is also about an infamous haunted house at 707 Suncrest, in the woods; about the cold blooded murders of a whole family that occurred there forty years before. Is the house on Suncrest truly haunted by the ghosts of the dead family? Is it dangerous? When Abby decides to paint a series of canvases of the spooky old house, she’ll find out. Then along with those two new mysteries to unravel, of course, all of Spookie’s quirky town characters have returned to irritate, amuse and sleuth with Abby and Frank. Will they get out of these new mysteries alive, too? Perhaps.

For too long the story of history's most infamous terrorist, Yeshua Bar-Abbas, has been mistold. The only way to get justice from the Roman Empire is to steal it. By travelling to the Judean capital and avenging his brothers, Yeshua has achieved precisely that. However, the newfound friends who unexpectedly came to his aid have now blocked his way home to Egypt. An alcoholic archer, an over-zealous rabbi, a nervous shepherd boy, and an overweight farmer have further plans for Yeshua and his brother, Theudas. Each of them will discover that the kind of justice you win depends on how you fight for it. Violent revenge, passive resistance, or reluctant acts of terror? Each will bear its own fruit. Connect with the author at http://allwhocamebefore.com

Echoes of a Prophet examines intertextual connections to Ezekiel found in John and in Second Temple literature. The Dead Sea Scrolls contain many allusions to a number of Ezekiel's oracles, while other Second Temple works refer to only a few of Ezekiel's oracles, and those only rarely. In each case, Manning examines the evidence for the presence of the allusions, studies the implied interpretational methods, and comments on the function of the allusion in advancing the author's ideas. He also analyzes John's allusions to Ezekiel: the good shepherd, the vine, the opened heavens, imagery from the "dry bones" vision, and water symbolism. He observes that John has a few unique tendencies: he alludes to all five of Ezekiel's "oracles of hope" and primarily uses that imagery to describe the giving of the Holy Spirit and new life through Jesus.

'Mission is not the ultimate goal of the church. Worship is. Missions exist because worship doesn't. Worship is ultimate.' John Piper's contemporary classic draws on key biblical texts to demonstrate that worship is the ultimate goal of the church and that proper worship fuels missionary outreach. Piper offers a biblical defence of God's supremacy in all things, providing a sound theological foundation for missions. He examines whether Jesus is the only way to salvation and issues a passionate plea for God-centredness in the missionary enterprise, seeking to define the scope of the task and the means for reaching 'all nations'. Let the Nations Be Glad! is a trusted resource for missionaries, pastors, church leaders, youth workers, seminary students, and all who want to connect their labours to God's global purposes. This third edition has been revised and expanded throughout and includes new material on the 'prosperity gospel'.

A publishing sensation long at the top of the best-seller lists in Israel, the original Hebrew edition of Maimonides and the Book That Changed Judaism has been called the most successful book ever published in Israel on the preeminent medieval Jewish thinker Moses Maimonides. The works of Maimonides, particularly The Guide for the Perplexed, are reckoned among the fundamental texts that influenced all subsequent Jewish philosophy and also proved to be highly influential in Christian and Islamic thought. Spanning subjects ranging from God, prophecy, miracles, revelation, and evil, to politics, messianism, reason in religion, and the therapeutic role of doubt, Maimonides and the Book That Changed Judaism elucidates the complex ideas of The Guide in remarkably clear and engaging prose. Drawing on his own experience as a central figure in the current Israeli renaissance of Jewish culture and spirituality, Micah Goodman brings Maimonides’s masterwork into dialogue with the intellectual and spiritual worlds of twenty-first-century readers. Goodman contends that in Maimonides’s view, the Torah’s purpose is not to bring clarity about God but rather to make us realize that we do not understand God at all; not to resolve inscrutable religious issues but to give us insight into the true nature and purpose of our lives.

F.E. Peters has taken the basic texts of the three related--and competitive--religious systems we call Judaism, Christianity, and Islam and has juxtaposed them in a topical and parallel arrangement according to the issues that most concerned all these "children of Abraham." Through these extensive passages, and the author's connective commentary, the three traditions are shown with their similarities sometimes startlingly underlined and their well-known differences now more profoundly exposed. What emerges from this ambitious work is a panorama of belief, practice, and sensibility that will broaden our understanding of our religious and political roots in a past that is, by these communities' definition, still the present. Throughout the work we hear an amazing variety of voices, some familiar, some not, all of them central to the primary and secondary canons of their own tradition: alongside the Scriptural voice of God are the words of theologians, priests, visionaries, lawyers, rulers and the ruled. -- From publisher description.

This commentary expands Johannine studies in two directions. First, drawing on the methods of literary criticism, it gives new force to a view which is both ancient and modern--that John's gospel, far from being a poorly-edited mixture of sometimes-conflicting traditions, is in fact a coherent unity, an account of Jesus which, however diverse its sources, is a finely-chiselled work of art. Second, it indicates that the unity of John's gospel is founded ultimately not on history or theology but on spirituality. This too corresponds to a view which is both very old--John was always known as the spiritual gospel--and very recent. The present study spells out that idea in new detail. It indicates that the account of Jesus is so written that the tensions and complexities of the text reflect the tensions and complexities of human life, providing the reader not only with an account of Jesus but also with an anthropology--a map of the development of the human spirit.