Amazons Of Black Sparta 2nd Edition

The only thoroughly documented Amazons in world history are the women warriors of Dahomey, an eighteenth- and nineteenth-century Western African kingdom. Once dubbed a 'small black Sparta,' residents of Dahomey shared with the Spartans an intense militarism and sense of collectivism. Updated with a new preface by the author, Amazons of Black Sparta is the product of meticulous archival research and Alpern's gift for narrative. It will stand as the most comprehensive and accessible account of the woman warriors of Dahomey.

History is rife with tales of fighting women. More often than not, these stories prove more legend than history. Dating back to the Amazons of ancient Asia Minor, myths of fierce, autonomous women of martial excellence abound. And yet, the only thoroughly documented Amazons in world history are the women warriors of Dahomey, an eighteenth- and nineteenth-century Western African kingdom. Once dubbed a "small black Sparta," residents of Dahomey shared with the Spartans an intense militarism and sense of collectivism. Moreover, the women of both kingdoms prided themselves on bodies hardened from childhood by rigorous physical exercise. But Spartan women kept in shape to breed male warriors, Dahomean Amazons to kill them. Originally palace guards, the Amazons had evolved by the 1760s into professional troops armed mainly with muskets, machetes and clubs. Theoretically wives of the king and quartered in his palaces, they were sworn to celibacy on pain of death. In compensation they enjoyed a semi-sacred status and numerous privileges, including the right to own slaves. By the 1840s their numbers had grown to 6,000. The Amazons served under female officers and had their own bands, flags and insignia: they outdrilled, outshot and outfought men, became frontline troops and fought tenaciously and with great valour till the kingdom's defeat by France in 1892. The product of meticulous archival research, Amazons of Black Sparta is defined by Alpern's gift for narrative and will stand as the most comprehensive and accessible account of the woman warriors of Dahomey.

The only thoroughly documented Amazons in world history are the women warriors of Dahomey, an eighteenth- and nineteenth-century Western African kingdom. Once dubbed a 'small black Sparta,' residents of Dahomey shared with the Spartans an intense militarism and sense of collectivism. Updated with a new preface by the author, Amazons of Black Sparta is the product of meticulous archival research and Alpern's gift for narrative. It will stand as the most comprehensive and accessible account of the woman warriors of Dahomey.

History is rife with tales of fighting women. More often than not, these stories prove more legend than history. Dating back to the amazons of ancient Asia Minor, myths of fierce, autonomous women of martial excellence abound. And yet, the only thoroughly documented amazons in world history are the women warriors of Dahomy, an eighteenth- and nineteenth-century Western African kingdom. Once dubbed a "small black Sparta," residents of Dahomy shared with the Spartans an intense militarism and sense of collectivism. Moreover, the women of both kingdoms prided themselves on bodies hardened from childhood by rigorous physical exercise. But Spartan women kept in shape to breed male warriors, Dahomean amazons to kill them. Originally a praetorian guard, the Dahomeans developed into a force 6,000 strong and were granted semi-sacred status. They lusted for battle, fighting with fury and valor until the kingdom's final defeat by France in 1892. Stanley B. Alpern has chronicled this remarkable history in depth for the first time. The product of meticulous archival research, Amazons of Black Sparta is defined by Alpern's gift for narrative and will stand as the most comprehensive and accessible account of the woman warriors of Dahomy.

The West African nation of Benin was once a French colony, but today, it has its own government, economic system, and rich culture. Readers explore Benin’s past and present while discovering the keys to its future as they encounter fact-filled main text presented alongside helpful sidebars and internet links that encourage further research. In addition, readers are able to take a hands-on approach to learning about life in Benin through fun recipes. With each turn of the page, stunning full-color photographs and detailed maps draw readers more deeply into this unique part of the world.

In 1965, the Hart-Cellar Immigration Reform Act ushered in a huge wave of immigrants from across the Caribbean—Jamaicans, Cubans, Haitians, and Dominicans, among others. How have these immigrants and their children negotiated languages of race and ethnicity in American social and cultural politics? As black immigrants, to which America do they assimilate? Constructing Black Selves explores the cultural production of second-generation Caribbean immigrants in the United States after World War II as a prism for understanding the formation of Caribbean American identity. Lisa D. McGill pays particular attention to music, literature, and film, centering her study around the figures of singer-actor Harry Belafonte, writers Paule Marshall, Audre Lorde, and Piri Thomas, and meringue-hip-hop group Proyecto Uno. Illuminating the ways in which Caribbean identity has been transformed by mass migration to urban landscapes, as well as the dynamic and sometimes conflicted relationship between Caribbean American and African American cultural politics, Constructing Black Selves is an important contribution to studies of twentieth century U.S. immigration, African American and Afro-Caribbean history and literature, and theories of ethnicity and race.

Drawing on archaeological research, an expert account of the famous historical battle confirms many details recounted in Homer's epic account, from Troy's alliance with the Hittite Empire to the significant fire at the end of the twelfth century and facts

Yorkshireman Lionel Abson was the longest surviving European stationed in West Africa in the eighteenth century. He reached William's Fort at Ouidah on the Slave Coast as a trader in 1767, took over the English fort in 1770, and remained in charge until his death in 1803. He avoided the 'white man's grave' for thirty-six years. Along the way he had three sons with an African woman, the eldest partly schooled in England, and a bright daughter named Sally. When Abson died, royal lackeys kidnapped his children. Sally was placed in the king's harem and pined away; her brothers vanished. That king became so unpopular as a result that the people of Dahomey disowned him. Abson also mastered the local language and became an historian. After only two years as fort chief, he was part of the king's delegation to make peace with an enemy, a unique event in centuries of Dahomean history. This singular book recounts the remarkable life of this key figure in an ignominious period of European and African history, offering a microcosm of the lives of Europeans in eighteenth-century West Africa, and their relationships with and attitudes towards those they met there.