American Idolatry

The popular definition characterizes celebrity as a product of manufacture rather than merit. If fame is taken to represent the recognition of achievement, then modern celebrity, in contrast, must be based on something other than achievement, for celebrity and fame are not the same thing. This book explores the process by which celebrity is created, using the first seven seasons of Fox Television's American Idol as a framework for analysis of how celebrity is defined, generated, nurtured, and intensified.

Power. Fear. Violence. These three idols of Christian nationalism are corrupting American Christianity. Andrew Whitehead is a leading scholar on Christian nationalism in America and speaks widely on its effects within Christian communities. In this book, he shares his journey and reveals how Christian nationalism threatens the spiritual lives of American Christians and the church. Whitehead shows how Christians harm their neighbors when they embrace the idols of power, fear, and violence. He uses two key examples--racism and xenophobia--to demonstrate that these idols violate core Christian beliefs. Through stories, he illuminates expressions of Christianity that confront Christian nationalism and offer a faithful path forward. American Idolatry encourages further conversation about what Christian nationalism threatens, how to face it, and why it is vitally important to do so. It will help identify Christian nationalism and build a framework that makes sense of the relationship between faith and the current political and cultural context.

Feeding off the frenzy of fleeting fame and image overload, Hostetler takes anecessary look at the false gods in modern society. This timely book can helpreaders realize and overcome their own idolatries.

There’s a deadly truth behind our nation’s famine. After reading this book, you will understand the deadly grip of sin and its destructive nature for your personal life and community. You will learn how you can repent and seek God for a spiritual awakening in our nation. Sin stops the rain. Moses predicted it at Mount Sinai. Solomon prayed about it at the dedication of the temple in Jerusalem. Israel experienced it under the disastrous reign of Ahab and Jezebel. The sin that particularly plagued ancient Israel was idolatry. The drought they experienced was more than just a lack of water. Amos 8:11 says, “The time is coming, says the Lord God, when I will send a famine on the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord.” Here in America, the megadrought that has gripped much of the West and portions of the heartland has made headlines. The Mississippi River was so low that barges were getting stuck on the bottom. Lake Mead has been at historically low levels. The Great Salt Lake in Utah is disappearing. Negotiations for allocations of water from the Colorado River are becoming more and more contentious. Could it be that these conditions are only harbingers of a more systemic and serious spiritual famine? Sin stops the rain. In Idolatry in America, Dr. Rod Parsley identifies ten major areas of idolatry that have overtaken our country’s culture. Any one of them is deadly, but together they constitute an unprecedented threat to the very existence of our nation. There is a cure for this cultural epidemic—a way to walk back from the brink of moral and spiritual disaster. The choice is stark. The consequences are severe. The outcome will be stunning.

In this short primer, Gorski and Perry explain what white Christian nationalism is and is not; when it first emerged and how it has changed; where it's headed and why it threatens democracy. Tracing the development of this ideology over the course of three centuries and especially its influence over the last three decades, they show how white Christian nationalism motivates the anti-democratic, authoritarian, and violent impulses on display in our current political moment.

Why do white Protestants in America embrace a president who seems to violate their basic standards of morality? The answer, Andrew Whitehead and Samuel Perry argue, is "Christian nationalism," the belief that the United States is -- and should be -- a Christian nation. Knowing someone's stance on Christian nationalism, this book shows, tells us more about his or her political beliefs than race, religion, or political party. Drawing on national survey data and interviews with Americans across the political spectrum, Taking America Back for God illustrates the tremendous influence of Christian nationalism on debates about the most contentious issues dominating American public life.

In The Uses of Idolatry, William T. Cavanaugh offers a sustained and interdisciplinary argument that worship has not waned in our supposedly "secular" world. Rather, the target of worship has changed, migrating from the explicit worship of God to the implicit worship of things. Cavanaugh examines modern idolatries and the ways in which humans become dominated by our own creations. While Cavanaugh is critical of modern idolatries, his argument is also sympathetic, seeing in idolatry a deep longing in the human heart for the transformation of our lives. We all believe in something, he argues: we are worshipping creatures whose devotion alights on all sorts of things, in part because we are material creatures, and the material world is beautiful. Following an invisible God is hard for material creatures, so we-those who profess belief in God and those who don't-fixate on things that are closer to hand. Ranging widely across the fields of history, philosophy, political science, sociology, and cultural studies, Cavanaugh develops an account of modernity as not the condition of being disenchanted but the condition of having learned to describe the world as disenchanted. For a better description of the world, Cavanaugh turns to scriptural, theological, and phenomenological accounts of idolatry as inordinate devotion to created things. Through deep explorations of nationalism and consumer culture, The Uses of Idolatry presents a sympathetic but critical account of how and why we sacrifice ourselves and others to gods of our own design.

In Tropical Idolatry, R.L. Green examines how thinkers within the Society of Jesus attempted to convert indigenous peoples of New Spain, the Philippine Islands, and the Mariana Islands to Catholicism during the early modern period. Through the close readings of Jesuit authored theological treatises and historical texts, all placed firmly within a rich, vibrant, and nuanced Catholic intellectual tradition, the evolution of ideas on the topic of indigenous religion within an imperial context becomes apparent. The purpose of this book is to demonstrate the importance that both religious and political beliefs played in the establishment of the Church in the Spanish Pacific world. The intent is to reconsider some commonly held assumptions regarding the Jesuit missionary enterprise and its role in the origins of global Catholicism.