American Presidents Religion And Israel

Shortly after the end of the Second World War, President Harry S Truman declared his support for the creation and maintenance of the modern state of Israel, basing that support on religious and theological grounds. This is the first book to explore the connection between the religious backgrounds and beliefs of U.S. presidents in relation to their policies toward Israel. From Truman to Ford, U.S. presidents relied, in part, on their religious and moral commitments to support their policies and views toward Israel. Beginning with Carter, however, presidents have abandoned the role of champions of Israel to become champion of the Peace Process, stressing peace and a secular approach that rises above the religious and theological fray. And yet, even in the context of this attempted fair-mindedness, U.S. presidents reveal their personal religious and moral beliefs in their responses to the issue of Israel. Today, George W. Bush, one of the most vocally religious presidents, seems poised to take up the tradition once again of relying on his religious convictions to justify his positions toward the Arab-Israeli conflict. Here, Merkley argues that while faith alone does not determine action, or that it even has a controlling influence, religious belief does play a role in the policies that U.S. presidents, and the nation, adopt toward Israel. When Truman declared, I am Cyrus, he was emphatically grounding his support of the modern state of Israel in his belief in the Bible. Referring to the Persian king who allowed the Jews to return to Israel, and to build the Second Temple, Truman revealed his religious commitments and supported his policies on biblical grounds. Bringing to the fore neglected evidence of the role of religious belief in policies toward Israel, Merkley explores an overlooked aspect of presidential decision-making, suggesting that religion, while not the only factor, is at least among the influences that determine a president's view of the Arab-Israeli conflict. From Truman to Ford, policies often reflected the Evangelical traditions that dictated unyielding support of Israel, but with Carter's commitment to the peace process above all else, the trend turned toward moral absolutes and more general religious beliefs that could sustain arguments for a negotiated peace. George W. Bush, thus far, however, has clearly demonstrated his personal religious beliefs and may, in the end, reclaim the mantle of Cyrus.

Why american presidents have supported jews and israel.

This study examines the policies of twentieth-century US presidents regarding the status of Jerusalem. It investigates the influence of presidential advisors and lobbyists, tracks the conflicting historical narratives presented by various states in the region, and analyzes the contemporary political situation.

This book chronologically analyzes fourteen key US Presidents, from Washington to Biden, to highlight how religion has informed or influenced their politics and policies. For years, leading scholars have largely neglected religion in presidential studies. Yet, religion has played a significant role in a number of critical presidencies in US history. This volume reveals the deep religious side to such presidents as Truman, Eisenhower, and Reagan, among others, and the impact that faith had on their administrations. Now in its fourth edition, this work includes analysis of Joe Biden as the second Catholic president in United States history and provides a timely update to a key text in the study of religion and the presidency.

In his highly praised book Faith and the Presidency, Gary Scott Smith cast a revealing light on the role religion has played in presidential politics throughout our nation's history, offering comprehensive, even-handed examinations of the role of religion in the lives, politics, and policies of eleven presidents. Now, in Religion in the Oval Office, Smith takes on eleven more of our nation's most interesting and influential chief executives: John Adams, James Madison, John Quincy Adams, Andrew Jackson, William McKinley, Herbert Hoover, Harry Truman, Richard Nixon, George H. W. Bush, Bill Clinton, and Barack Obama. Drawing on a wide range of sources and paying close attention to historical context and America's shifting social and moral values, he examines their religious beliefs, commitments, affiliations, and practices and scrutinizes their relationships with religious leaders and communities. The result is a fascinating account of the ways in which religion has helped shape the course of our history. From John Quincy Adams' treatment of Native Americans, to Harry Truman's decision to recognize Israel, to Bill Clinton's promotion of religious liberty and welfare reform, to Barack Obama's policies on poverty and gay rights, Smith shows how strongly our presidents' religious commitments have affected policy from the earliest days of our nation to the present. Together with Faith and the Presidency, Religion in the Oval Office provides the most comprehensive examination of the inseparable and intriguing relationship between faith and the American presidency. This book will be invaluable to anyone interested in the presidency and the role of religion in politics.

Is America on a Collision Course with God? There is a direct correlation between the alarming number of massive disasters striking America and her leaders pressuring Israel to surrender her land for “peace.” Costing hundreds of lives and causing hundreds of billions of dollars’ worth of damage, dozens of disasters have hit America—and always within twenty-four hours of putting pressure on Israel. These disasters have included earthquakes, raging fires, hurricanes, floods, tsunamis, and tornadoes. What can you do as an individual—and what can America do—to change the direction of our country in relation to Israel and prevent the increasing number of calamities?

This book challenges the idea that the mixing of religion and presidential politics is a new phenomenon. It explores how presidents have drawn on their religious upbringing, rhetoric, ideas, and beliefs to promote their domestic and foreign policies to the nation. This influence is evident in Washington's decision to add "so help me God" to the presidential oath, accusations by Adam's supporters that Jefferson was an infidel, Lincoln's biblical metaphors during the Civil War, and FDR's call to fight against Nazi totalitarianism on behalf of Judeo-Christian civilization. It is also apparent in Truman's support for Israel, Eisenhower's Cold War decision to add "In God We Trust" on American currency, the debate over JFK's Catholicism, Jimmy Carter's born-again Christianity, Reagan's "Evil Empire" speech, Clinton's public repentance, and George W. Bush's "crusade" against Islamic terrorists. This volume explores these issues of religion and power in the presidencies of Washington, Jefferson, Madison, Lincoln, FDR, Truman, Eisenhower, JFK, Carter, Reagan, George H. W. Bush, Clinton, and George W. Bush through scholarly interpretations, primary sources, and illustrations.

“Impressively balanced accounts of such matters as Nixon’s betrayal of Billy Graham’s trust and Obama’s connection to Jeremiah Wright…[An] interesting take.”—Booklist From the author of The Faiths of the Founding Fathers, an acclaimed account of the spiritual beliefs of such iconic Americans as Franklin, Washington, and Jefferson, this is a measured look at the role of faith in the lives of twelve presidents who have served since the end of World War II. David Holmes examines not only the beliefs professed by each president but also the variety of possible influences on their religious faith, such as their upbringing, their education, and the faith of their spouse. In each profile, close observers such as clergy, family members, friends, and advisors recall churchgoing habits, notable displays of faith (or lack of it), and the influence of their faiths on policies concerning abortion, the death penalty, Israel, and other controversial issues. Whether discussing John F. Kennedy’s philandering and secularity or Richard Nixon’s betrayal of Billy Graham’s naïve trust during Watergate, Holmes includes telling and often colorful details not widely known or long forgotten. We are reminded, for instance, how Dwight Eisenhower tried to conceal the background of his parents in the Jehovah’s Witnesses and how the Reverend Cotesworth Lewis’s sermonizing to Lyndon Johnson on the Vietnam War was actually not a left- but a right-wing critique. “An admirable and colorful yet balanced look at our recent Presidents and their religious beliefs. It will have wide appeal for all readers and particularly for those interested in presidential history.”—Library Journal