An Examination Of The Problems Of Inclusive Language In The Trinitarian Formula Of Baptism

The recent attempts to change the traditional Trinitarian formula in baptism in order to rid it of masculine language raises questions concerning the nature of revelation and tradition. The study also examines the work of feminist theology which has provided a means for a radical rethinking of religious experience.

The doctrine of the Trinity poses a series of problems for feminist theology. At a basic level, the androcentric nature of trinitarian language serves to promote the male as more fully in the image of God and as the archetype of humanity, pushing women to the margins of personhood. It is no surprise then that feminist scholarship on this doctrine has often focused on what's wrong with the Trinity, setting out the problems raised by the use of traditional androcentric trinitarian language. This book brings together a discussion of feminist theological methodology with a critical exploration of the doctrine of the Trinity. Focussing on what's right with the Trinity as opposed to what's wrong with the Trinity, it considers the usefulness of this doctrine for feminist theology today. It replaces a stress on trinitarian language with an emphasis on trinitarian thought, exploring how we might effectively think rather than speak God in light of feminist concerns. In particular, it asks how a trinitarian understanding of God might support, and be supported by, key values which underpin a feminist way of doing theology, specifically values which underpin the methodological use of women's experience in feminist theology. The central argument is that thinking God as Trinity need not serve to reinforce patriarchal values and ideals but may in fact promote the subjectivity and personhood of women.

Presenting a comprehensive survey of the historical underpinnings of baptismal liturgies and theologies, Bryan Spinks presents an ecumenically and geographically wide-ranging survey and discussion of contemporary baptismal rites, practice and reflection, and sacramental theology. Writing within a clear chronological framework, Bryan Spinks presents two simultaneous volumes on Baptismal Liturgy and Theology. Early and Medieval Rituals and Theologies of Baptism summarizes the understandings of baptism in the New Testament and the development of baptismal reflection and liturgical rites throughout Syrian, Egyptian, Roman and African regions. In this second volume, Reformation and Modern Rituals and Theologies of Baptism, Spinks traces developments through the Reformation, liturgies in the eighteenth and nineteenth centuries, and explores important new ecumenical perspectives on developments of twentieth-century sacramental discussion. Present practices of Baptist, Amish, as well as Methodist, Roman Catholic, Lutheran, Reformed and Anglican denominations are also examined.

A fascinating read for anyone seeking to understand the conflict between Christianity and LGBTQI individuals, this book is, as its editors proclaim, "a fearlessly wide vision of queer Christians finding a place within Christianity—and claiming their authentic experience and voice." Through essays by noted lesbian, gay, bisexual, transgender, queer or questioning, and intersex (LGBTQI) religion scholars, this important compilation summarizes the history and current status of LGBTQI theology, exploring its relationship to the policies, practices, and theology of traditional Christianity. Contributors contrast the "radically inclusive" thinking of LGBTQI theology with the "exclusivity" practiced by many Christian churches, explaining the reasoning of each and clarifying contentious issues. At the same time, the book highlights ways in which "queer" theology and practice benefit Christian congregations. Writing from the perspective of grassroots Christian LGBTQI movements, many of the contributors draw upon their own experiences. They provide graphic examples of the effects exclusion has on individuals, congregations, and denominations, and also share examples of inclusion and its effects. Equally important, the work creates the basis for dialogue between traditional churches and followers of LGBTQI theology, offering practical suggestions for Christian congregations that wish to put aside exclusionary policies and practices.

Presenting a comprehensive survey of the historical underpinnings of baptismal liturgies and theologies, Bryan Spinks presents an ecumenically and geographically wide-ranging survey and discussion of contemporary baptismal rites, practice and reflection, and sacramental theology. Writing within a clear chronological framework, Bryan Spinks presents two simultaneous volumes on Baptismal Liturgy and Theology. In the first volume, Early and Medieval Rituals and Theologies of Baptism, Bryan Spinks summarizes the understandings of baptism in the New Testament and the development of baptismal reflection and liturgical rites throughout Syrian, Egyptian, Roman and African regions. He focuses particularly on the Homilies of Chrysostom, Cyril of Jerusalem, Theodore and Ambrose, the post-nicene rites and commentaries, and the impact of medieval theologies of baptism and Augustinian theology with reference to Western understanding. In the second volume, Reformation and Modern Rituals and Theologies of Baptism, Spinks traces developments through the Reformation, liturgies in the eighteenth and nineteenth centuries, and explores important new ecumenical perspectives on developments of twentiethth-century sacramental discussion.

In this book, Stanley Grenz examines the long-standing trajectory of thought that has equated the concept of "being" with the God of the Bible--and thus claimed that the ontological category of being is the guiding concept by which God should be understood. Grenz extends the engagement between Christian theology and the Western philosophical tradition and focuses the discussion on the importance of naming, particularly given that the Christian God is both named and triune. In doing so, he organizes the book into three parts, forming an overarching story of the interplay between the named character of God and the question of being. First he analyzes the history of the philosophical concept of Being, then he shifts the focus to an exegesis of the "I Am" texts, and finally he moves to a renewed conversation between theology and ontological philosophy by means of the divine name.

This book presents the main teachings of Edward Schillebeeckx, widely considered one of the most important Catholic thinkers of the twentieth century. Schillebeeckx is known for his radical departure from traditional theology, which he saw as no longer relevant to the modern world. Because today's world has been shaped by a process of secularization heavily based on reason and progress in science, technology, economics, urbanism, etc., modern people seek relevant answers to their deep existential questions that can be explained rationally. In his quest to foster relevant and meaningful answers for today's world, Schillebeeckx changed the traditional metaphysical content of Christian theology into explanations that radically reinterpret traditional Christian doctrines. Primarily, the supernatural essence of Christianity is given up as irrelevant and is replaced by a natural perspective on the world. In Schillebeeckx's thoroughly historical and truly immanent theology, God is man's terrestrial future; Christ the symbol of universal human values; and the Church is identified with the world as those communities which share these universal human values. Schillebeeckx is convinced that these explanations--emptied of metaphysical content--can help today's people understand their existence in a new, relevant, and meaningful way.

“The perfect guidebook for curious parents, enthusiastic newcomers, and confused cradle Catholics. Frankly, this is the best book on baptism I’ve ever read.” —James Martin, S.J. author of the New York Times Bestseller, The Jesuit Guide to (Almost) Everything Baptism is the beginning of one’s life in the community of the church, and the “gateway” to the rest of the sacraments. • Isn’t it better to get baptized when you’re older, and can understand what you’re doing? • Does my baby have to be baptized immediately? • Will my child go to hell, limbo or purgatory if—God forbid—he or she dies before baptism? • Why are so many baptisms done during the Mass these days? • What’s the role of the godparents? Do they have to be Catholics? Christians? Believers? These are questions from good Catholics that deserve good answers. If people remain confused about baptism, they will be confused about the sacramental life of the church, and, by extension, their faith. “Thomas Scirghi has written a fine book on baptism for the 21st century church. Rooted deeply in Scripture, the authoritative teaching of the Catholic Church, and the living tradition of sacramental practice, Scirghi’s book is laced with literary, cultural, and everyday examples that allow readers to grasp (or grasp anew) the continuing significance of baptism in the life of the Church and in their own lives.” –Timothy Brunk, Assistant Professor of Theology, Villanova University Thomas Scirghi S.J. is associate professor of systematic theology at Fordham University in New York. He’s a practical theologian writing for an audience of non-theologians who desire a deeper understanding of the faith.