Anarchist Modernism

Reveals that during the World War I era modernists participated in a wide-ranging anarchist movement that encompassed lifestyles, literature, and art, as well as politics.

"Mid-nineteenth century Russian radicals who witnessed the Meiji Restoration saw it as the most sweeping revolution in recent history and the impetus for future global progress. Acting outside imperial encounters, they initiated underground transnational networks with Japan. Prominent intellectuals and cultural figures, from Peter Kropotkin and Lev Tolstoy to Saigo Takamori and Tokutomi Roka, pursued these unofficial relationships through correspondence, travel, and networking, despite diplomatic and military conflicts between their respective nations.Tracing these non-state networks, Anarchist Modernity uncovers a major current in Japanese intellectual and cultural life between 1860 and 1930 that might be described as “cooperatist anarchist modernity”—a commitment to realizing a modern society through mutual aid and voluntary activity, without the intervention of state governance. These efforts later crystallized into such movements as the Nonwar Movement, Esperantism, and the popularization of the natural sciences.Examining cooperatist anarchism as an intellectual foundation of modern Japan, Sho Konishi offers a new approach to Japanese history that fundamentally challenges the “logic” of Western modernity. It looks beyond this foundational construct of modern history writing to understand people, practices, and cultural expressions that have been forgotten or dismissed as products of anti-modern nativist counter urges against the West."

The years before World War I were a time of social and political ferment in Europe, which profoundly affected the art world. A major center of this creative tumult was Paris, where many avant-garde artists sought to transform modern art through their engagement with radical politics. In this provocative study of art and anarchism in prewar France, Patricia Leighten argues that anarchist aesthetics and a related politics of form played crucial roles in the development of modern art, only to be suppressed by war fever and then forgotten. Leighten examines the circle of artists—Pablo Picasso, Juan Gris, František Kupka, Maurice de Vlaminck, Kees Van Dongen, and others—for whom anarchist politics drove the idea of avant-garde art, exploring how their aesthetic choices negotiated the myriad artistic languages operating in the decade before World War I. Whether they worked on large-scale salon paintings, political cartoons, or avant-garde abstractions, these artists, she shows, were preoccupied with social criticism. Each sought an appropriate subject, medium, style, and audience based on different conceptions of how art influences society—and their choices constantly shifted as they responded to the dilemmas posed by contradictory anarchist ideas. According to anarchist theorists, art should expose the follies and iniquities of the present to the masses, but it should also be the untrammeled expression of the emancipated individual and open a path to a new social order. Revealing how these ideas generated some of modernism’s most telling contradictions among the prewar Parisian avant-garde, The Liberation of Painting restores revolutionary activism to the broader history of modern art.

David Kadlec examines the anarchist and pragmatist origins of modernism as a literary/cultural phenomenon. Offering an account of modernism's political genesis, he shows that the mosaic, improvisational tendencies of modern literature shared a common ancestry with emerging conceptions of cultural identity.

This book examines how the productive interplay between nineteenth-century literary and visual media paralleled the emergence of a modern psychological understanding of the ways in which reading, viewing and dreaming generate moving images in the mind.

One of the powers of art is its ability to convey the human aspects of political events. In this fascinating survey on art, artists, and anarchism, Allan Antliff interrogates critical moments when anarchist artists have confronted pivotal events over the past 140 years. The survey begins with Gustave Courbet’s activism during the 1871 Paris Commune (which established the French republic) and ends with anarchist art during the fall of the Soviet empire. Other subjects include the French neoimpressionists, the Dada movement in New York, anarchist art during the Russian Revolution, political art of the 1960s, and gay art and politics post-World War II. Throughout, Antliff vividly explores art’s potential as a vehicle for social change and how it can also shape the course of political events, both historic and present-day; it is a book for the politically engaged and art aficionados alike. Allan Antliff is the author of Anarchist Modernism.

Anarchism re-emerged on the world stage at the end of 1999 on the streets of Seattle when the World Trade Organization was brought close to collapse. Anarchist groups shared pavement space with environmentalists, pacifists and a whole host of other groups. The anti-capitalism, anti-globalization movement can be seen as a post-Cold War development, rejecting the terms of the old debate – whether capitalism or Soviet-style Communism. This new oppositional voice is allied to anarchism not just because specific anarchist groups are part of the movement, sharing a common criticism of the status quo, but also in a broader sense arising from the non-hierarchical nature of the movement and its rejection of traditional party politics. Anarchism is as much an attitude as it is a set of formulated doctrines and in this book Sean Sheehan provides an engaging introduction to what anarchism means, describing its history through anecdote and dramatic events, and offering explanations of the issues behind this "movement". He avoids a narrowly political or polemical viewpoint, using examples from all over the world and images from anarchist-inspired ideas and forms. Anarchist thinking and influences emerge in many different aspects of contemporary culture and history, and the author looks at instances in areas of political thought, history of ideas, philosophy, theories of education and ecology, as well as film and literary criticism. Systems of thought such as Buddhism and Taoism, art movements such as Dada and Surrealism, literary treatments of anarchist ideas in the work of Blake, Wilde, Whitman, Kafka and Eugene O’Neill, anarchism in relation to sex and psychology in the work of Reich and Fromm, as well as aspects of Nietzsche’s philosophy as expressions of anarchist individualism – all these and other topics are also tackled. This combination of history, anecdote and cultural analysis is an informative and lively study that is guaranteed to provoke debate.

The Bloomsbury Companion to Anarchism is a comprehensive reference work to support research in anarchism. The book considers the different approaches to anarchism as an ideology and explains the development of anarchist studies from the early twentieth century to the present day. It is unique in that it highlights the relationship between theory and practice, pays special attention to methodology, presents non-English works, key terms and concepts, and discusses new directions for the field. Focusing on the contemporary movement, the work outlines significant shifts in the study of anarchist ideas and explores recent debates. The Companion will appeal to scholars in this growing field, whether they are interested in the general study of anarchism or in more specific areas. Featuring the work of key scholars, The Bloomsbury Companion to Anarchism will be an essential tool for both the scholar and the activist.