Anglo Saxon England Volume 32

Throughout the centuries of its existence, Anglo-Saxon society was highly, if not widely, literate: it was a society the functioning of which depended very largely on the written word. All the essays in this volume throw light on the literacy of Anglo-Saxon England, from the writs which were used as the instruments of government from the eleventh century onwards, to the normative texts which regulated the lives of Benedictine monks and nuns, to the runes stamped on an Anglo-Saxon coin, to the pseudorunes which deliver the coded message of a man to his lover in a well-known Old English poem, to the mysterious writing on an amulet which was apparently worn by a religious for a personal protection from the devil. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

New edition with facing-page translation of a highly significant and influential Old English text.

The discovery in Sonderhausen of a fragmentary psalter glossed in Latin and Old English allows fresh inferences to be drawn regarding the study of the psalter in Anglo-Saxon England, and of the transmission of the corpus of vernacular psalter glosses. A detailed textual and palaeographical study of the Wearmouth-Jarrow bibles leads to the exciting possibility that the hand of Bede can be identified, annotating the text of the Bible which he no doubt played an instrumental role in establishing. Two Latin texts from the circle of Archbishop Wulfstan are published here in full, whilst disciplined philological and historical analysis helps to clarify a puzzling reference in 'thelbert's law-code to the early medieval practice of providing food render for the king. Finally, the volume contains two pioneering essays in the histoire des mentalités. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

The pre-eminence of Anglo-Saxon England in its field can be seen as a result of its encouragement of interdisciplinary approaches to the study of all aspects of Anglo-Saxon culture. Thus this volume includes an important assessment of the correspondence of St Boniface, in which it is shown that the unusually formulaic nature of Boniface's letters is best understood as a reflex of the saint's familiarity with vernacular composition. A wide-ranging historical contextualization of The Letter of Alexander to Aristotle illuminates the way English readers of the later tenth century may have defined themselves in contradistinction to the monstrous unknown, and a fresh reading of the gendering of female portraiture in a famous illustrated manuscript of the Psychomachia of Prudentius (CCCC 23) shows the independent ways in which Anglo-Saxon illustrators were able to respond to their models. The usual comprehensive bibliography of the previous year's publications rounds off the book; and a full index of the contents of volumes 26-30 is provided. (Previous indexes have appeared in volumes 5, 10, 15, 20 and 25.)

This volume brings to light material evidence to further our knowledge of Anglo-Saxon England.

The medieval mounted knight was a fearsome weapon of war, captivating and horrifying in equal measure, they are a continuing source of fascination. They have been both held up as a paragon of chivalry, whilst often being condemned as oppressive and violent. Occupying a unique place in history, knights on their warhorses are an enigma hidden behind their metal armor, and seemingly unreachable on their steeds. This book seeks to understand the world of the medieval knight by studying their origins, their accomplishments and their eventual decline. Forged in the death throes of the Roman Empire, the mounted knight found a place in a harsh and dangerous world where their skills and mentality carved them into history. From the First Crusade to the fields of Scotland, knights could be found, and their human side is examined to see how these men came to both rule Europe, and ride into enduring legend. The challenges facing the mounted knight were vast and deadly, from increasingly professional and competent infantry forces to gunpowder, the rise of political unity and the crunch of finance. The factors which forced the knight into the past help to define who and what they were, as well as the legacy that they have left indelibly imprinted on the world. The standout feature of this book is the focus on the equine half of the partnership, from an author who practices the arts of horsemanship on a daily basis, including combat with sword and lance. The psychology of the horse, refined by the experience of actually training warhorses, has helped the author to add to the body of academic work on the subject. This insight opens up the world of the mounted knight, and importantly and uniquely, challenges the perception of what he and his horse could really do.

Since the Venerable Bede wrote his iconic Ecclesiastic History of England in the eighth century, King Penda has been relegated to the role of villain and treated as a barrier to advancement in a battle between new ideas and a new culture. Paul Barrett outlines the background to the Anglo-Saxon takeover in England and explores the broad concepts of the Angles’ traditional culture, before delving into the life of Penda (605 – 655). Penda’s life spanned the first half of the seventh century, the era which gave birth to national identities which still form the central components of modern Britain; Wales, Scotland, and England all take shape through this period. Penda’s seemingly impossible ascent to prominence starts on the very periphery of power and ends with the dominance of Britain. He is at the centre of Mercia’s birth, expansion and rise. Throughout his reign his kingdom becomes a bastion of stability in a period of endemic warfare, climate change challenges, cultural competition, and unstable nation-to nation relationships. Throughout his life Penda challenges the status quo and shows the value of cultural pluralism in a time when the growing power of a new faith, Christianity, was pushing all others into extinction. Guided by his loyalty to an ancient culture, service to his family, and his powerful Queen Cynewise, Penda launched Mercia towards eventual supremacy, which would last for over 200 years. He was the last of the great Anglo-Saxon heathen warlords.