Anthropology And The Greeks

The first section of the book deals with the history of the relationship of classical studies and anthropology. In the second section the more material aspects of ancient Greek life are considered and the author relates the economic history of the period to new approaches in archaeology and economic anthropology. The place of kinship in the social structure of the Greek city-state; the social factors involved in the genesis of Greek philosophy; and the structural and institutional components of 'freedom' in classical Athens are all examined. First published in 1978.

The first section of the book deals with the history of the relationship of classical studies and anthropology. In the second section the more material aspects of ancient Greek life are considered and the author relates the economic history of the period to new approaches in archaeology and economic anthropology. The place of kinship in the social structure of the Greek city-state; the social factors involved in the genesis of Greek philosophy; and the structural and institutional components of 'freedom' in classical Athens are all examined. First published in 1978.

The book deals with the history of the relationship of classical studies and anthropology, and the more material aspects of ancient Greek life are also considered.

Comparative Anthropology of Ancient Greece looks at the anthropology of the Greeks and other cultures across space and time, and in the process discovers aspects of the art of comparability. Marcel Detienne tries to see how cultural systems react not just to a touchstone category, but also to the questions and concepts that arise from the reaction.

Despite having emerged in the heyday of a dominant Europe, of which Ancient Greece is the hallowed spiritual and intellectual ancestor, anthropology has paradoxically shown relatively little interest in contemporary Greek culture. In this innovative and ambitious book, Michael Herzfeld moves Greek Ethnography from the margins to the centre of anthropological theory, revealing the theoretical insights that can be gained by so doing. He shows that the ideology that originally led to the creation of anthropology also played a large part in the growth of the modern Greek nation-state, and that Greek ethnography can therefore serve as a mirror for an ethnography of anthropology itself. He further demonstrates the role that scholarly fields, including anthropology, have played in the construction of contemporary Greek culture and Greek identity.

The Time of Anthropology provides a series of compelling anthropological case studies that explore the different temporalities at play in the scientific discourses, governmental techniques and policy practices through which modern life is shaped. Together they constitute a novel analysis of contemporary chronopolitics. The contributions focus on state power, citizenship, and ecologies of time to reveal the scalar properties of chronopolitics as it shifts between everyday lived realities and the macro-institutional work of nation states. The collection charts important new directions for chronopolitical thinking in the future of anthropological research. The Introduction and Chapters 5, 6, and 8 of this book are freely available as downloadable Open Access PDFs at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

In this philosophy classic, which was first published in 1951, E. R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, "Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct observation?" Praised by reviewers as "an event in modern Greek scholarship" and "a book which it would be difficult to over-praise," The Greeks and the Irrational was Volume 25 of the Sather Classical Lectures series.