Anti Jewish Violence

Although overshadowed in historical memory by the Holocaust, the anti-Jewish pogroms of the late 19th and early 20th centuries were at the time unrivaled episodes of ethnic violence. Incorporating newly available primary sources, this collection of groundbreaking essays by researchers from Europe, the United States, and Israel investigates the phenomenon of anti-Jewish violence, the local and transnational responses to pogroms, and instances where violence was averted. Focusing on the period from World War I through Russia's early revolutionary years, the studies include Poland, Ukraine, Belorussia, Lithuania, Crimea, and Siberia.

Distinguished scholars of Russian Jewish history reflect on the pogroms in Tsarist and revolutionary Russia.

"This book employs archival research and statistical analysis on an original dataset of a summer 1941 wave of anti-Jewish pogroms to show that pogroms occurred not where antisemitism was strongest, but where local Jews challenged local non-Jews' dreams of national dominance"--

The first scholarly account of massive and fateful pogrom waves, interpreted through the lens of folk culture and social psychology.

A comprehensive examination of pre-Nazi violence against Jews in nineteenth- and twentieth-century Germany

“In The Ruined House a ‘small harmless modicum of vanity’ turns into an apocalyptic bonfire. Shot through with humor and mystery and insight, Ruby Namdar's wonderful first novel examines how the real and the unreal merge. It's a daring study of madness, masculinity, myth-making and the human fragility that emerges in the mix." —Colum McCann, National Book Award-winning author of Let the Great World Spin Winner of the Sapir Prize, Israel’s highest literary award Picking up the mantle of legendary authors such as Saul Bellow and Philip Roth, an exquisite literary talent makes his debut with a nuanced and provocative tale of materialism, tradition, faith, and the search for meaning in contemporary American life. Andrew P. Cohen, a professor of comparative culture at New York University, is at the zenith of his life. Adored by his classes and published in prestigious literary magazines, he is about to receive a coveted promotion—the crowning achievement of an enviable career. He is on excellent terms with Linda, his ex-wife, and his two grown children admire and adore him. His girlfriend, Ann Lee, a former student half his age, offers lively companionship. A man of elevated taste, education, and culture, he is a model of urbanity and success. But the manicured surface of his world begins to crack when he is visited by a series of strange and inexplicable visions involving an ancient religious ritual that will upend his comfortable life. Beautiful, mesmerizing, and unsettling, The Ruined House unfolds over the course of one year, as Andrew’s world unravels and he is forced to question all his beliefs. Ruby Namdar’s brilliant novel embraces the themes of the American Jewish literary canon as it captures the privilege and pedantry of New York intellectual life in the opening years of the twenty-first century.

In the last third of the nineteenth century, the discourse on the “Jewish question” in the Habsburg crownlands of Galicia changed fundamentally, as clerical and populist politicians emerged to denounce the Jewish assimilation and citizenship. This pioneering study investigates the interaction of agitation, violence, and politics against Jews on the periphery of the Danube monarchy. In its comprehensive analysis of the functions and limitations of propaganda, rumors, and mass media, it shows just how significant antisemitism was to the politics of coexistence among Christians and Jews on the eve of the Great War.

The years 1881-82 witnessed almost simultaneous waves of pogroms in eastern Germany (western Prussia, Pomerania, and Posen) and southern Russia; in both countries, the pogroms followed periods of reforms that improved in some way the situation of the Jews. Examines the responses of four mainstream newspapers - the conservative Protestant "Neue Preussische Zeitung" (known as the "Kreuzzeitung"), the Catholic "Germania", the semi-official "Norddeutsche Allgemeine Zeitung", and the Jewish "Allgemeine Zeitung des Judentums". With the exception of the "AZJ", the papers indirectly justified and decriminalized the violence, which was a type of covert expression of opposition to Jewish emancipation and to the growing role of Jews in society. The "AZJ" tended to depict the pogroms, both in Russia and Germany, as planned and organized from above rather than as spontaneous popular outbreaks. The conservative non-Jewish papers, while deploring collective violence, discussed the extermination of the Jews as a possible option for the solution of the "Jewish question". Thus, they prepared the transformation of the seemingly "civilized" pre-1918 antisemitism into the post-1918 antisemitism that included violence both in word and deed.