Antimilitarism

A lively, first hand account of the ideas and activities of women and men in anti-war, anti-militarist and peace movements. The author looks at the tensions and divergences in and between organizations, and their potential for cohering into a powerful worldwide counter-hegemonic movement for violence reduction.

The Politics of Military Force examines the dynamics of discursive change that made participation in military operations possible against the background of German antimilitarist culture. Once considered a strict taboo, so-called out-of-area operations have now become widely considered by German policymakers to be without alternative. The book argues that an understanding of how certain policies are made possible (in this case, military operations abroad and force transformation), one needs to focus on processes of discursive change that result in different policy options appearing rational, appropriate, feasible, or even self-evident. Drawing on Essex School discourse theory, the book develops a theoretical framework to understand how discursive change works, and elaborates on how discursive change makes once unthinkable policy options not only acceptable but even without alternative. Based on a detailed discourse analysis of more than 25 years of German parliamentary debates, The Politics of Military Force provides an explanation for: (1) the emergence of a new hegemonic discourse in German security policy after the end of the Cold War (discursive change), (2) the rearticulation of German antimilitarism in the process (ideational change/norm erosion) and (3) the resulting making-possible of military operations and force transformation (policy change). In doing so, the book also demonstrates the added value of a poststructuralist approach compared to the naive realism and linear conceptions of norm change so prominent in the study of German foreign policy and International Relations more generally.

A lively, first hand account of the ideas and activities of women and men in anti-war, anti-militarist and peace movements. The author looks at the tensions and divergences in and between organizations, and their potential for cohering into a powerful worldwide counter-hegemonic movement for violence reduction.

After suffering crushing military defeats in 1945, both Japan and Germany have again achieved positions of economic dominance and political influence. Yet neither seeks to regain its former military power; on the contrary, antimilitarism has become so deeply rooted in the Japanese and German national psyches that even such questions as participation in international peacekeeping forces are met with widespread domestic opposition. In Cultures of Antimilitarism: National Security in Germany and Japan Thomas Berger analyzes the complex domestic and international political forces that brought about this unforeseen transformation.

Written by Karl Liebknecht, a German revolutionary socialist and anti-war activist, this book argues against the glorification of war and the military, and advocates for peace and the rights of workers. It includes a detailed analysis of the role of the military in capitalist societies, and argues that soldiers should not be used as tools of suppression against the working class. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

People come together in movements to end war from many political traditions. They are socialists, communists and anarchists, people of a variety of faiths, secularists, pacifists and feminists. They share a belief that peace is possible, but have divergent views on the causes of militarism and strategies to end it. As both peace activist and social researcher, Cynthia Cockburn is well placed to ask, 'How coherent and cohesive are we?' The book presents original case studies of anti-war, anti-militarist and peace movements in Japan, South Korea, Spain, Uganda and the UK, of international networks against military conscription and the proliferation of guns, and of singular campaigns addressing aggression against Palestinians and the expansion of NATO. The stand-alone chapters make ideal course readings. Scanning the political spectrum, but always with a gender lens, the author carefully uncovers the movements' many tensions and antagonisms, looking for the source of alliance that may make of these and a multitude of other groups, organizations and networks worldwide an unstoppable movement for change. Between the nihilist view that violence is inevitable and the utopian belief in the possibility of a violence-free world is an achievable goal of violence reduction, both in times of war and in times called peace. Violence is, much more often than we think, a choice.

In the past 15 years, UK anti-militarist activists have auctioned off a tank outside an arms fair, superglued themselves to Lockheed Martin's central London offices and stopped a battleship with a canoe. They have also challenged militarism in many other everyday ways. This book explores why anti-militarists resist, considers the politics of different tactics and examines the tensions and debates within the movement. As it explores the multifaceted, imaginative and highly subversive world of anti-militarism, the book also makes two overarching arguments. First, that anti-militarists can help us to understand militarism in new and useful ways. And secondly, that the methods and ideas used by anti-militarists can be a potent force for radical political change.

Scholars have characterized the early decades of the Cold War as an era of rising militarism in the United States but most Americans continued to identify themselves as fundamentally anti-militaristic. To them, "militaristic" defined the authoritarian regimes of Germany and Japan that the nation had defeated in World War II--aggressive, power-hungry countries in which the military possessed power outside civilian authority. Much of the popular culture in the decades following World War II reflected and reinforced a more pacifist perception of America. This study explores military images in television, film, and comic books from 1945 to 1970 to understand how popular culture made it possible for a public to embrace more militaristic national security policies yet continue to perceive themselves as deeply anti-militaristic.