Archaeology Anthropology And Cult

The Chalcolithic period was formative in Near Eastern prehistory, being a time of fundamental social change in craft specialization, horticulture and temple life. Gilat - a low mound, semi-communal farming settlement in the Negev desert - is one of the few Chalcolithic sanctuary sites in the Southern Levant. 'Archaeology, Anthropology and Cult' presents a critical analysis of the archaeological data from Gilat. The book brings together archaeological finds and anthropological theory to examine the role of religion in the evolution of society and the power of ritual in promoting change. This comprehensive volume, which includes artefact drawings, photographs, maps and data tables, will be of interest to students and scholars of ancient history, anthropology, archaeology, as well as biblical and religious studies.

Gods, deities, symbolism, deposition, cosmology and intentionality are all features of the study of early ritual and cult. Archaeology has great difficulties in providing satisfactory interpretation or recognition of these elusive but important parts of ancient society, and methodologies are often poorly equipped to explore the evidence. This collection of papers explores a wide range of prehistoric and early historic archaeological contexts from Britain, Europe and beyond, where monuments, architectural structures, megaliths, art, caves, ritual activity and symbolic remains offer exciting glimpses into ancient belief systems and cult behaviour. Different theoretical and practical approaches are demonstrated, offering both new directions and considered conclusions to the many problems of studying the archaeology of cult and ritual. Central to the volume is an exploration of early Malta and its intriguing Temple Culture, set in a broad perspective by the discussion and theoretical approaches presented in different geographical and chronological contexts.

This is a collection of twenty-one papers deriving from talks given at conferences of the European Association of Archaeologists in 1997 and 1998. The papers discuss specific issues and case studies involving questions of "cult" and religion in the pre- and protohistory of southeast Europe and the Mediterranean, looking at sites in Bulgaria, Romania, Croatia, Moravia, Italy and Greece, southern Russia and Iberia, amongst others. The papers have been divided into three thematic sections: Symbols of the Other World: Representation and Imagery; Sacred or Profane: Conceptions of Cult Places; and Life and Death: Interpreting Mortuary Practice. As the editors note, studying prehistoric religion is an ambiguous procedure, necessarily mixing the practices of archaeology, anthropology, religious studies and psychology. Yet they anticipate the creation of a generally accepted theoretical framework for the archaeology of cult and religion, a method for reconstructing past belief systems from the contextual evidence of material culture, thus dragging the archaeology of religion back into the academic mainstream. The diverse range of methodological practices represented by these papers clearly highlight the difficulties involved in realising this objective.

The Chalcolithic period was formative in Near Eastern prehistory, being a time of fundamental social change in craft specialization, horticulture and temple life. Gilat - a low mound, semi-communal farming settlement in the Negev desert - is one of the few Chalcolithic sanctuary sites in the Southern Levant. 'Archaeology, Anthropology and Cult' presents a critical analysis of the archaeological data from Gilat. The book brings together archaeological finds and anthropological theory to examine the role of religion in the evolution of society and the power of ritual in promoting change. This comprehensive volume, which includes artefact drawings, photographs, maps and data tables, will be of interest to students and scholars of ancient history, anthropology, archaeology, as well as biblical and religious studies.

Understanding why this should be so and how we as a society might deal with these widespread pseudoscientific beliefs are the subjects at the heart of this study.

Drawing on the extensive archeological record, Golden looks at daily life in antiquity, providing rich portraits of the role of women, craft production, metallurgy, technology, political and social organization, trade, and religious practices. He traces the great religious traditions that emerged in this region back to their most ancient roots and he also considers the Canaanites and Philistines, examining the differences between highland and coastal cultures and the cross-fertilization between societies.

Advances in Archaeological Method and Theory, Volume 3 presents the progressive explorations in methods and theory in archeology. This book discusses the general cultural significance of cult archeology. Organized into nine chapters, this volume begins with an overview of the spectrum of professional reactions to cult archeology. This text then examines the applicability of evolutionary theory to archeology. Other chapters consider the fundamental principles of adaptation as applied to human behavior and review the state of application of adaptational approaches in archeology. This book discusses as well the convergence of evolutionary and ecological perspectives in anthropology that has given rise to a distinct concept of culture. The final chapter deals with obsidian dating as a chronometric method and explains the problems that limit its effectiveness. This book is a valuable resource for archeologists and anthropologists. Graduate students and archeology students will also find this book extremely useful.