Australianama

Charts the history of South Asian diaspora, weaving together stories of various peoples colonized by the British Empire.

Australian deserts remain dotted with the ruins of old mosques. Beginning with a Bengali poetry collection discovered in a nineteenth-century mosque in the town of Broken Hill, Samia Khatun weaves together the stories of various peoples colonized by the British Empire to chart a history of South Asian diaspora. Australia has long been an outpost of Anglo empires in the Indian Ocean world, today the site of military infrastructure central to the surveillance of 'Muslim-majority' countries across the region. Imperial knowledges from Australian territories contribute significantly to the Islamic-Western binary of the post- Cold War era. In narrating a history of Indian Ocean connections from the perspectives of those colonized by the British, Khatun highlights alternative contexts against which to consider accounts of non-white people. Australianama challenges a central idea that powerfully shapes history books across the Anglophone world: the colonial myth that European knowledge traditions are superior to the epistemologies of the colonized. Arguing that Aboriginal and South Asian language sources are keys to the vast, complex libraries that belie colonized geographies, Khatun shows that stories in colonized tongues can transform the very ground from which we view past, present and future.

When floods devastated South East Queensland in 2011, who was to blame? Despite the inherent risk of living on a floodplain, most residents had pinned their hopes on Wivenhoe Dam to protect them, and when it failed to do so, dam operators were blamed for the scale of the catastrophic events that followed. A River with a City Problem is a compelling history of floods in the Brisbane River catchment, especially those in 1893, 1974 and 2011. Extensively researched, it highlights the force of nature, the vagaries of politics and the power of community. With many river cities facing urban development challenges, Cook makes a convincing argument for what must change to prevent further tragedy.

This collection explores how South Asian migrations in modern history have shaped key aspects of globalization since the 1830s. Including original research from colonial India, Fiji, Mexico, South Africa, North America and the Middle East, the essays explore indentured labour and its legacies, law as a site of regulation and historical biography. Including recent scholarship on the legacy of issues such as consent, sovereignty and skilled/unskilled labour distinctions from the history of indentured labour migrations, this volume brings together a range of historical changes that can only be understood by studying South Asian migrants within a globalized world system. Centering south Asian migrations as a site of analysis in global history, the contributors offer a lens into the ongoing regulation of labourers after the abolition of slavery that intersect with histories in the Global North and Global South. The use of historical biography showcases experiences from below, and showcases a world history outside empire and nation.

For more than seventy years the Aborigines' Protection Society (APS) fought to protect the rights of natives living under the rule of the British Empire. Active on four continents, the APS resisted the efforts of white supremacists while defending aboriginal interests across the globe. The APS put Zulu King Cetshwayo in contact with Queen Victoria and brought Maori rebels to the banqueting hall of the Lord Mayor. The society's supporters faced dangerous pushback by the powers they challenged and were labeled Zulu-lovers and traitors by senior British Army officers and white settlers. This book tells the story of the struggle among Britain's Colonial Office, white settlers, and aborigines that determined the development of the empire in its formative years. Particularly, it describes the pivotal role of APS in limiting the claims of white settlers for the sake of native interests. Despite this victory, native protection policy actually expanded imperial rule. Focusing on examples from southern Africa, the Congo, New Zealand, Fiji, Australia, and Canada, James Heartfield shows how the arguments made by supporters of native protection policy indirectly justified colonization. Highlighting the wreckage of humanitarian imperialism today, he sets out to identify its roots in the beliefs and practices of its nineteenth-century equivalents.

One of Australia's leading scholars and a highly distinguished professor of history, Marilyn Lake forged a career that spanned several decades across a number of universities. Her books have significantly advanced our understandings, not only of Australian social, cultural and political history but also of the interdependence of that history with those of Britain, the US and the Asia-Pacific. Lake's intellectual endeavours have encompassed many subjects over her illustrious career. She has made significant contribution to several fields including the impact of war and the history of Anzac, the history of feminism and women's history, gender, post-colonialism, race relations and racial identities, transnationalism and internationalism, human rights, biography, labour history, progressivist social reform, and settler colonialism. The chapters in this book span the breadth of Lake's scholarly influence on the directions historical research is taking today, and are based on papers by overseas colleagues and Australian scholars abroad, which were presented at a Festschrift held at the University of Melbourne over two days in December 2016. Lake has made an outstanding contribution to the history discipline, to the Australian academy, and to the community in promoting Australian history nationally and internationally. This volume is a tribute to her work and a recognition of her enduring influence and leadership in the profession.

Much of the recent surge in writing about the practice of nonviolent forms of resistance has focused on movements that occurred after the end of the Second World War, many of which have been extremely successful. Although the fact that such a method of resistance was developed in its modern form by Indians is acknowledged in this writing, there has not until now been an authoritative history of the role of Indians in the evolution of the phenomenon. Celebrated historian David Hardiman shows that while nonviolence is associated above all with the towering figure of Mahatma Gandhi, 'passive resistance' was already being practiced by nationalists in British-ruled India, though there was no principled commitment to nonviolence as such. It was Gandhi, first in South Africa and then in India, who evolved a technique that he called 'satyagraha'. His endeavors saw 'nonviolence' forged as both a new word in the English language, and a new political concept. This book conveys in vivid detail exactly what nonviolence entailed, and the formidable difficulties that the pioneers of such resistance encountered in the years 1905-19.

Award-winning Arab Australian poet Omar Sakr presents a pulsating collection of poetry that interrogates the bonds and borders of family, faith, queerness, and nationality. Visceral and energetic, Sakr’s poetry confronts the complicated notion of “belonging” when one’s family, culture, and country are at odds with one’s personal identity. Braiding together sexuality and divinity, conflict and redemption, The Lost Arabs is a fierce, urgent collection from a distinct new voice.