Become What You Receive A Systematic Study Of The Eucharist

In this remarkable book, theologian and teacher Rev. John McKenna examines our use of sign and symbol as it pertains to the study of the Eucharist, "the source and summit" of the Church. In clear and accessible language he clarifies the use of sign and symbol from anthropological, phenomenological, Old and New Testament perspectives. He expertly analyzes historical backgrounds as well as current eucharistic theologies.

Building on his previous work on embodied liturgy, Frank C. Senn explores the relationship between the sacramental body and blood of Christ, the ecclesial body of Christ, and the body of the communicant. Drawing on the richness of the eucharistic traditions and his own life experiences, this book expands our understandings of the Eucharist to include pilgrimage to the altar (ad altare Dei), a life of gratitude (anaphora), cosmology and praise (preface and Sanctus), body and memory (anamnesis), Spirit and community (epiclesis), Trinitarian orthodoxy and world view (doxology), presence and union with Christ (communion), and initiation and reconciliation (fencing the table). It argues for use of a full eucharistic prayer to express a wider understanding of the Eucharist, including creation themes, an emphasis on the passion of Christ to connect the Eucharist to suffering humanity, an expansion of the fellowship dimension of the Eucharist to embrace the church in heaven and around the world, a recovery of Trinitarian praise, an ecumenical exploration of how we understand theologically the presence of Christ received bodily, and a reconsideration of the value of initiation in sacramental discipline and in the life of faith.

This thoroughgoing study examines the doctrine of transubstantiation from historical, theological, and ecumenical vantage points. Brett Salkeld explores eucharistic presence in the theologies of Aquinas, Luther, and Calvin, showing that Christians might have more in common on this topic than they have typically been led to believe. As Salkeld corrects false understandings of the theology of transubstantiation, he shows that Luther and Calvin were much closer to the medieval Catholic tradition than is often acknowledged. The book includes a foreword by Michael Root.

"One of the most challenging questions for Christian ecumenical theology is how the relationship between the eucharistic bread and wine and Jesus Christ's body and blood can be appropriately described. This book takes a new approach to controverted questions of eucharistic presence by drawing on cognitive linguistics. Arguing that human cognition is grounded in sensorimotor experience and that phenomena such as metaphor and conceptual blending are basic building blocks of thought, the book proposes that inherited models of eucharistic presence are not necessarily mutually exclusive but can serve as complementary members of a shared ecumenical repertoire. The central element of this repertoire is the motif of identity, grounded in the Synoptic and Pauline institution narratives. The book argues that the statement "The eucharistic bread and wine are the body and blood of Christ" can be understood both as figurative and as true in the proper sense, thus resolving a church-dividing dichotomy. The identity motif is complemented by four major non-scriptural motifs: representation, change, containment, and conduit. Each motif with its entailments is explored in depth and suggestions for ecumenical reconciliation in both doctrine and practices are offered. The book also provides an introduction to cognitive linguistics and offers suggestions for further reading in that field"--

Bread from Heaven offers a contemporary theological synthesis on the Eucharist that brings together classical and critical biblical exegesis, debates on the early history of the Christian liturgy, patristic doctrine, the teachings offered by the Councils of Florence, Trent and Vatican II, and the Church’s lex orandi, all within a framework provided by the Eucharistic theology of Thomas Aquinas. The volume begins with Christ’s Bread of Life discourse in John 6, in light of the Old Testament theme of the manna, and the Synoptic accounts of the Last Supper. These biblical texts offer solid foundation for a theology of Eucharistic sacrifice, presence and Communion. It then continues with a historical and systematic study of the institution of the Eucharist by Christ, with special attention given to the emergence of the first Eucharistic prayers. Then follows a survey of key Christological and ecclesiological themes which undergird Eucharistic theology. The chapters on Eucharistic sacrifice and presence form the heart of the work. Here, the focus moves to key conciliar, patristic and Thomistic insights on these themes. Bread from Heaven clarifies misunderstandings of Eucharistic sacrifice and renders transubstantiation accessible to beginners. Blankenhorn concludes with a study of the consecration, the minister of the Eucharist and the fruits of communion. The chapter on the debate over the words of institution and the epiclesis gives a fresh perspective that integrates both eastern and western tradition. The study of the Eucharistic celebrant strikes a balance between a spirituality of the priest as acting in persona Christi and of the priest as praying in persona ecclesiae. The concluding chapter centers on the Eucharist’s unitive, mystical fruits in the Church. This textbook is ideal for an advanced undergraduate or graduate course on Eucharistic theology. It also seeks to advance the debate on several controversial historical and speculative issues in sacramental theology.

Spiritual formation is the key to the survival of our faith. There is an urgent need today for church services that are substantive and purposeful. Stigmatized by scandal, the church in North America and throughout Europe has been branded as useless and irrelevant. To stem the tide of nominal Christianity, we need to get serious about making disciples who can make other disciples. Rory Noland is a worship leader who has led in contexts ranging from megachurches to small retreat settings such as the Transforming Center with Ruth Haley Barton. Combining discipleship and worship—what Noland calls transforming worship—he offers a vision for worship as spiritual formation. We need to reclaim our worship services as a formative space, and through that we will become the light of Christ in a dark world.

Reflects on the Holy Spirit in relation to the life of faith: the chapters consider how we become aware of the Holy Spirit's presence; review how the tradition of faith has interpreted the movement of the Holy Spirit; and detail what it means to discern and embrace the gift of the Holy Spirit.

In Saying Amen: Entering into the Mystery of the Sacraments, Kathleen Hughes invites readers to deepen their liturgical prayer. She does this through a method of exploring the sacramental liturgies and reflecting on them. This method of mystagogy—the holy remembering of the words, gestures, sights, scents, music, and silence of the event—opens people to the touch of God. That openness can lead to transformation and a better understanding of what it means to say Amen during communal prayer. This book, which includes the fruit of Kathleen’s interviews with hundreds of Catholics, is a valuable resource for scholars, students, and pastoral ministers. Not only does Saying Amen present a mystagogical method, it provides reflections from the faithful on how the liturgy has touched their lives.