Becoming An Unwed Mother

Most unmarried women who engage in sexual intercourse do not become unwed mothers; they use contraceptives, secure an abortion, or get married before the baby is born. What happens to the minority of women who bear illegitimate children? This book is the first study to describe in detail the actual situation of unwed motherhood, as opposed to the causes and pathology of deviance. Based largely on observation of middle-class white girls in a psychiatricallyoriented mater nity home and lower-class black teenagers in a day school for unwed mothers, the study focuses on the unwed mother's moral career as it is shaped by social agencies.

Most unmarried women who engage in sexual intercourse do not become unwed mothers; they use contraceptives, secure an abortion, or get married before the baby is born. What happens to the minority of women who bear illegitimate children? This book is the first study to describe in detail the actual situation of unwed motherhood, as opposed to the causes and pathology of deviance. Based largely on observation of middle-class white girls in a psychiatricallyoriented mater nity home and lower-class black teenagers in a day school for unwed mothers, the study focuses on the unwed mother's moral career as it is shaped by social agencies.

Sheila Tofield tells her moving true story about being a single mother in 1950s Britain, in The Unmarried Mother. 'A searing, honest testimony' Lesley Pearse Sheila grew up in Rotherham, the daughter of an uncaring mother who made her believe she was useless, stupid and - most painfully of all - unlovable. As a young woman, her worst childhood fears were confirmed when her fiancé broke off their engagement without an explanation. Heartbroken and vulnerable, Sheila was easy prey to the worst type of man - a man who turned his back on her when she told him she was carrying his child. In Fifties Britain, an unmarried, pregnant girl received,not sympathy but censure and contempt. Shunned by most of her family, Sheila ended up in a Church of England home for unmarried mothers, with no apparent alternative than to give up her child for adoption. But when she held her newborn daughter in her arms for the first time, Sheila knew she had to do the unthinkable: bring up her baby on her own in a society that would condemn her for it. Sheila Tofield is a proud grandmother living in Chichester and The Unmarried Mother is her first book. Her touching story was picked up by Penguin when she entered the hugely successful life story competition with Saga Magazine.

"This volume uncovers and substantiates evidence of the mandate in Canada, interrogates social work policies and practices, revisits the semi-incarceral "homes for unwed mothers," and quantifies the mandate through an extensive review of provincial reports; ultimately finding that approximately 300,000 unmarried mothers in Canada were impacted by illegal and unethical adoption practices, human rights abuses, and violence against the maternal body."--

At the age of thirty-nine, Sarah Kowalski heard her biological clock ticking, loudly. A single woman harboring a deep ambivalence about motherhood, Kowalski needed to decide once and for all: Did she want a baby or not? More importantly, with no partner on the horizon, did she want to have a baby alone? Once she revised her idea of motherhood—from an experience she would share with a partner to a journey she would embark upon alone—the answer came up a resounding Yes. After exploring her options, Kowalski chose to conceive using a sperm donor, but her plan stopped short when a doctor declared her infertile. How far would she go to make motherhood a reality? Kowalski catapulted herself into a diligent regimen of herbs, Qigong, meditation, acupuncture, and more, in a quest to improve her chances of conception. Along the way, she delved deep into spiritual healing practices, facing down demons of self-doubt and self-hatred, ultimately discovering an unconventional path to parenthood. In the end, to become a mother, Kowalski did everything she said she would never do. And she wouldn't change a thing. A story of personal triumph and unconditional love, Motherhood Reimagined reveals what happens when we release what's expected and embrace what's possible.

Thirty or forty years ago, everybody knew what that phrase meant: a girl or a young, unmarried woman had gotten herself pregnant. She was “in trouble.” She had brought indescribable shame on herself and her family. In those days it was unthinkable that she would have her child and keep it. Instead she had to hide. Most likely she would be sent away to a home for unwed mothers, where she would stay in secrecy until her baby was born and given up for adoption. “Gone to an aunt’s” was the usual cover story, a fiction that everyone understood but no on talked about –until now. In Gone to an Aunt’s, journalist and long-time television host Anne Petrie takes us back into these homes for unwed mothers. Most cities in Canada had at least one home, several as many as five or six, most of them run by religious organizations. Here, in institutional settings, the girls were kept out of sight until their time was up and they could return to the world as if nothing had happened. Seven women –including the author – recount their experiences in Gone to an Aunt’s, talking openly, some for the first time, about how they got pregnant; the reaction of their parents, friends, boyfriends, and lovers; why they wound up in a home; and how they managed to cope with its rules and regulations –no last names, no talking about the past –and the promise of salvation that could come only through work and prayer. Gone to an Aunt’s is a profoundly moving and compassionate –even alarming – account. It comes as a reminder that we not get too wistful for the supposedly innocent times before the sexual revolution. That innocence, Petrie shows vividly, was a charade made believable only because the thousands of girls who had broken the rules were hidden away.

In the 1840s, a young cowkeeper and his wife arrive in London, England, having walked from coastal Wales with their cattle. They hope to escape poverty, but instead they plunge deeper into it, and the family, ensconced in one of London’s “black holes,” remains mired there for generations. The Cowkeeper’s Wish follows the couple’s descendants in and out of slum housing, bleak workhouses and insane asylums, through tragic deaths, marital strife and war. Nearly a hundred years later, their great-granddaughter finds herself in an altogether different London, in southern Ontario. In The Cowkeeper’s Wish, Kristen den Hartog and Tracy Kasaboski trace their ancestors’ path to Canada, using a single family’s saga to give meaningful context to a fascinating period in history—Victorian and then Edwardian England, the First World War and the Depression. Beginning with little more than enthusiasm, a collection of yellowed photographs and a family tree, the sisters scoured archives and old newspapers, tracked down streets, pubs and factories that no longer exist, and searched out secrets buried in crumbling ledgers, building on the fragments that remained of family tales. While this family story is distinct, it is also typical, and so all the more worth telling. As a working-class chronicle stitched into history, The Cowkeeper’s Wish offers a vibrant, absorbing look at the past that will captivate genealogy enthusiasts and readers of history alike.