Berhatiah

The Barhatiah texts refer to a different level of covenant. The covenant is honored by the general body of jinn and spirits of all stripes, not just a particular one. There are no indications in the text that the practitioners need to have fully undergone the hard labor of convincing the spirits to accept the pact. The forces summoned are called by the names of an already existing and respected pact.

In the Arabic literature, there is the Barhatiah conjuration. The conjuration got its name from the first sacred name in its list of names. Their fame is where any similarity between them ends. The Lesser Banishing Ritual of the Pentagram (LBRP) ritual is a known quantity with a well defined and specific purpose, with a clear historical origin; it is easily translatable, contains mainstream religious names and symbolism, and is suited for beginners in Golden Dawn inspired occultism. The Barhatiah is a conjuration that is shrouded in myth, of unknown origin; it has a multitude of variations, has names that have yet to be properly translated over the span of 8oo years, and is useful for a multitude of purposes with promised great effectiveness.

Jinn Magick is simple to execute, and the results can be some of the best you will find in all occultism. Much has been written about The Fire Spirits, known as the Jinn (or Djinn), but books of practical Jinn Magick are rare. Hardly any exist, and those that do are often a disappointment.This book reveals a practical method for calling on the Jinn and receiving a response.There are forty-two rituals, and the magick can help with influence and passion or destruction and transformation.The rituals deal with reputation and the souring of love. Some rituals affect competition, uncover flaws, weaken others, improve your discipline or make somebody else burn out.Where you feel stuck, you can find release, and there are ways to create more abundance or make somebody else lose what they have.Rituals can create obsessive thoughts in others and make people see the best in you or the worst in another. They can help you seduce or cause somebody to be sexually disgusted by another person.Financial magick works to increase what you have and can make people appreciate your work or make others lose what money they have.There's great potential if you use your imagination. The magick can be subtle and delicate or life-changing and devastating, according to your wish.Most of the rituals can be modified and are directed at clear, practical results. The Jinn are neither angels or demons, but fire spirits, and they execute your magickal wishes with immense power. The magick may only work half the time, but when it does, it works with alarming intensity.The book is expensive, but that's because there's decades of research in here and these secrets should not be given to those who don't value them. Pay a fair price, do the work well, and you will get what you want.

A pioneering interdisciplinary study of the art, production and social functions of Late Antique ritual artefacts. Utilising case studies from the Graeco-Egyptian magical papyri and the Heidelberg archive it establishes new approaches, provides a holistic understanding of the multi-sensory aspects of ritual practice, and explores the transmission of knowledge traditions across faiths.

The possibilities are endless for those who discover real, authentic magic that can transform their lives as never before. "Magic That Works" presents practical magic techniques based on sources more than 1,000 years old. The same tradition that gave readers the Jinni in the Lamp and the Flying Carpet offers magic that works for our modern times.

Magic and divination in early Islam encompassed a wide range of practices, including belief in jinn, warding off the evil eye, the production of amulets and other magical equipment, conjuring, wonder-working, dream interpretation, predicting the weather, casting lots, astrology, and physiognomy. The ten studies here are concerned with the pre-Islamic antecedents of such practices, and with the theory of magic in healing, the nature and use of amulets and their decipherment, the arts of astrometeorology and geomancy, the refutation of astrology, and the role of the astrologer in society. Some of the studies are highly illustrated, some long out of print, some revised or composed for this volume, and one translated into English for the first time. These fundamental investigations, together with the introductory bibliographic essay, are intended as a guide to the concepts, terminology, and basic scholarly literature of an important, but often overlooked, aspect of classical Islamic culture.

A guide to England’s rich history of magical lore and practice “for readers of works like Harry Potter who have grown up a bit into wanting to know more” (The Hermetic Library). Through experiments to try and places to visit, as well as a historical exploration of magic and interviews with leading magicians, The Book of English Magic will introduce you to the extraordinary world that lies beneath the surface. Magic runs through the veins of English history, part of daily life from the earliest Arthurian legends to Aleister Crowley to the novels of Tolkien and Philip Pullman, and from the Druids to Freemasonry and beyond. Richly illustrated and deeply knowledgeable, this book is an invaluable source for anyone curious about magic and wizardry, or for sophisticated practitioners seeking to expand their knowledge. “Playful and serious, respectful and amused . . . this will remain the standard work for years to come.” —The Sunday Telegraph “A magical mystery tour.” —The Times “Fabulous.” —Daily Express “Lucid and wonderfully easy to read . . . While it is indeed a perfect book for the ‘intelligent novice’ it’s far more than that—it’s a serious, in-depth survey of a massive topic.” —WitchVox “An accessible and immensely readable book . . . A fascinating insight into a hidden world.” —Booksquawk

Ibn al-Haytham, a devout Muslim, was a pioneer in several scientific and mathematical fields, including physics, optics, optics, astronomy, and analytical geometry. He discovered the first law of motion centuries before Galileo, and he was committed to a scientific method based on observation, hypothesis, and testing.